Written by Samuel D. James |
Wednesday, April 26, 2023
You and I are not going to be able to exhaustively know everything and everyone that our kids are encountering through digital tech. Even strong guardrails are not going to fully account for every minute with this technology. That needs to be accepted rather than protested. But there is encouraging news: The next generation of parents, and children too, are going to be far more aware of how this technology is shaping them than previous generations.

I’ve had the opportunity to speak to a few different groups of people now about some of the ideas in my forthcoming book. Two things stand out to me so far. First, the idea that the digital age is having a serious spiritual effect on us is resonating with a lot of Christians. The problem is not awareness; what most people lack is the language to name what they can see and feel is happening.
Second, the first thing many people think about after hearing what I have to say is parenting. They want to know how these ideas would shape their households. They’re eager for this, by the way. I’ve been struck by how little “keep your nose out of my family’s business” I’ve encountered thus far. It’s amazing how many people want to open up about their family habits, their parenting strategies, and get real feedback and counsel. The sense that we’re in this together, that we cannot navigate this era while clutching onto our autonomy, is palpable.
Alas, the problem for me when I get these questions is that my oldest child is six years old. The Christian world does not need one more guy with very young children dispensing parenting advice that will probably make him look like a fool or a failure within a decade. Truthfully, I’m not always sure what to say when people ask to talk about this. I have no moral authority on which to stand and say, “Do this, and you will be glad you did.” What I try to do instead is offer some big picture perspectives on my own experience growing up, the challenge that digital tech presents to entire households, and a general sense of what the future looks like.
I’ve had the opportunity to speak to a few different groups of people now about some of the ideas in my forthcoming book. Two things stand out to me so far. First, the idea that the digital age is having a serious spiritual effect on us is resonating with a lot of Christians. The problem is not awareness; what most people lack is the language to name what they can see and feel is happening.
Second, the first thing many people think about after hearing what I have to say is parenting. They want to know how these ideas would shape their households. They’re eager for this, by the way. I’ve been struck by how little “keep your nose out of my family’s business” I’ve encountered thus far. It’s amazing how many people want to open up about their family habits, their parenting strategies, and get real feedback and counsel. The sense that we’re in this together, that we cannot navigate this era while clutching onto our autonomy, is palpable.
Read More
Related Posts:

Once we understand the Great Commission as a function of kingship, we are in a better place to assess this agenda throughout the rest of the Old Testament. God’s reign is universal, and from the beginning, His plan of salvation aimed at all the families of the earth, never overlooking the fact that He “shall inherit all the nations” (Psalm 82:8).

Properly conceived as grounded in God’s own kingship, the Great Commission begins before humanity’s fall away from communion with God. On the sixth day, man was commissioned by God to fill and subdue the earth, and to rule over the creatures (Genesis 1:28). Accordingly, one might justly define the Great Commission as “ruling and subduing” the earth and its creatures—an understanding we will need to unpack.
To be sure, the phrase “ruling and subduing” has deeply negative connotations in our modern world, filled as it is with memories of horrific tyranny and the abuse of power. Nevertheless, we should note that this commission was given before the descent into sin and misery, precisely within the context of man in union with God—that is, given to man as bearer of the image of God (v. 26), created both to fellowship with God and to mediate the blessed reign of God over all the earth.
The theology here is twofold. First, Adam is to gather up all creation into the seventh-day praise and adoration of God—that is what it means to “rule and subdue.” He is charged to set apart (“sanctify”) creation increasingly until the whole earth is holy, filled with the abiding glory of God.
Second, there is no blessing to be enjoyed, be it ever so marginal, that does not derive from the reign of God—that is the joy of what it means to “be subdued,” especially so after the expulsion from life with God. For this reason, we gladly teach our children that Christ executes the office of a king “in subduing us to himself” (WSC Q&A 26).
The Great Commission bestowed upon Adam entailed that his kingship would be in the service of his priestly office, namely, that he would “rule and subdue” for the sake of gathering all creation to the Creator’s footstool in worship. The Sabbath consummation was the heart and goal of the sixth day’s commission.
Once we understand the Great Commission as a function of kingship, we are in a better place to assess this agenda throughout the rest of the Old Testament. God’s reign is universal, and from the beginning, His plan of salvation aimed at all the families of the earth, never overlooking the fact that He “shall inherit all the nations” (Psalm 82:8).
Here, the role of Genesis 1–11 as a prologue to Israel’s narrative cannot be overemphasized, for Israel’s own identity and sacred calling springs from this universal context and is ever determined by it. After the nations are scattered into exile from the tower of Babel, God calls Abram in Genesis 12, promising that through him “all the families of the earth will be blessed” (Genesis 12:3). This promise is later reiterated to Abraham: “In your seed all the nations of the earth shall be blessed, because you have obeyed my voice” (Genesis 22:18; see 18:18). It is then vouchsafed to Isaac (Genesis 26:4), and then onward to Jacob as the father of the twelve tribes of Israel (Genesis 28:14).
Coupled with this promise is the undercurrent of kingship. Abram had been promised that “kings will come from you” (Genesis 17:6), and a genealogy is followed that will blossom forth into the line of David. Eventually, through Israel, a king would arise to gather the nations back into the presence of God.
Read More
Related Posts:

Men, masculinity is defined by God in Scripture. When that is the kind of man you are learning to become, or striving to become, then you have aligned yourself with God’s “very good” vision. Care nothing for what the haters and critics say. Do not apologize for your masculinity, do not be ashamed of it, and do not run from it. Instead, embrace your manly call in Christ and live it out with strength and conviction to the glory of God.

Men, This is Why They Hate You
As society stumbles ever closer toward the cliffs of insanity, speaking the truth has become all the more offensive. But, on the other hand, if you suppress common sense and genetics, dutifully bow the knee like a good boy, and virtue signals the rankest perversions, then you will be perceived as a reasonable man. All you have to do is toe the party line, walk in lockstep with the kind of people who think twelve-year-old boys should be chemically castrated and that men can expose themselves to young girls in lockerrooms, embracing the queerification of America, and then maybe you will go places.
But, if you think Dylan Mulvaney is a groomer, homosexuality and transgenderism are abominations (Biblically defined), that Bud Light wasn’t a real beer in the first place, and that Target should stop selling girls bathing suits with penis pockets, well, then you are a bigot of the highest order. Similarly, if you think education should not be secular indoctrination, that children’s programming should not have lesbian kisses included within it, that pronouns are based upon God’s design of biological sex, and that it should be illegal for drag queens to twerk in front of children in libraries, then you are precisely the kind of rational man, steeped in objective reality, that the rainbow railroad is reeling to run over. They hate you because you love truth and reason, plain and simple.
If that is you, then I want to encourage you with this blog. And I want to equip you for the battle of our lifetimes. Men were made to fight. Not with activism or finger-pointing vitriol that combats hatred with more hatred. No. But also not with a spineless winsomeness popular in the evangelical world that pretends to care about everything but takes a stand for nothing. No, no, no. I want to equip you to fight. Not by wasting your time calling out all of the lies, which at this point are legion. Not in getting angry and going to war with every ideology we, as Christian men, are rightly opposed to.
Today, however, I want to equip you to begin fighting for what you are FOR instead of fighting what you are AGAINST. We should remember that the only way to spot the counterfeit is by knowing exactly what the authentic actually is. With that in mind, I want us to understand Biblical manhood and unapologetically celebrate it. I want us to hold our heads high that God made us men and that being a man is very good!
In the weeks ahead, we will look at how Biblical womanhood is “very good,” how Biblical sexuality alone is “very good,” and how covenant marriage brings all of these “very goods” together into one home. But today, we will be focused on the men. And to do that, we will go back into the pages of Genesis, where we left off last week, speaking about God’s good design of masculinity.
Read More
Related Posts: