This is not just true of Joe Pagan. It is true of those claiming to be Christians yet absolutely deny God, his truth, and what his Word clearly teaches. No wonder the Bible repeatedly warns about how easy it is to be deceived, how active the devil is, and how we must all be on guard against the lies of the enemy. Consider the recent story of some guy who claims to be a Christian, who now claims to be a woman, and who dumped his wife and three kids in order to be “true to himself.” Worse yet, he is an Anglican vicar of all things.

Satan is real. Sin is real. The fall is real. And deception is real. But too many folks do not believe in any of these realities. As a result, they end up fully falling victim to them. They are bound by diabolical deception, and they do not even know it is happening.
And this is not just true of Joe Pagan. It is true of those claiming to be Christians yet absolutely deny God, his truth, and what his Word clearly teaches. No wonder the Bible repeatedly warns about how easy it is to be deceived, how active the devil is, and how we must all be on guard against the lies of the enemy.
Consider the recent story of some guy who claims to be a Christian, who now claims to be a woman, and who dumped his wife and three kids in order to be ‘true to himself.’ Worse yet, he is an Anglican vicar of all things. As one write-up puts it:
The Church of England’s ‘first’ non-binary vicar said it was ‘difficult’ when they came out to their wife and three children after having a ‘moment of revelation’ while reading the story of Adam and Eve. Bingo Allison, 36, who defines as gender-queer and uses the pronouns ‘they/them’, experienced an epiphany seven years ago while reading Genesis 1-3 in the Old Testament.
The vicar, who works in Liverpool, said they came to terms with their gender identity while reading the story and realised: ‘There’s space in God’s creation for change and transformation, just because you’re created one way doesn’t mean that you can’t live another’. Bingo also said their wife found things ‘difficult’ when they first came out because ‘obviously you marry what you think it a straight guy and obviously things are more complicated than that’. www.dailymail.co.uk/news/article-11591517/Britains-non-binary-CofE-priest-says-God-guided-truth.html
Oh dear. Which is worse: someone living in complete delusion or idiots in the media who go along with it? You will have to ignore these dingbats for using the word “they” when speaking about him. Lying to oneself is bad enough, but when others go along with this, we really are headed for civilisational collapse.
But ‘Bingo’ (which sorta tells us all we need to know about the guy) is a real piece of work here. The amount of absolute lunacy coming from his lips is quite something to behold. The article goes on to say this:
In a speech to a panel on making churches more inclusive, Bingo said Christianity had historically been guilty of prioritising the views of ‘rich, white, straight, cisgender, able-bodied, neurotypical men’. Explaining that they are also autistic and dyspraxic, Bingo wrote: ‘I am passionate about fully including neurodivergent people in the life and faith of the Church, particularly in our telling and retelling of stories from the Bible.
Bingo, who previously trained to become a priest in Durham, said the Church of England was ‘open to me coming out’ but added that it was ‘difficult’ for some people they had worked with ‘because for them I was the first transgender person they had worked with closely’. They have since moved to the Liverpool Diocese ‘which does so much to support and empower LGBT people’ and they have found their new congregation ‘wonderful’….
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It appears they began working with one hand while holding a weapon with the other hand.  They both worked and were armed.  This is an actual and literal description of physical activity.  Sound hermeneutics and exegesis require the passage be interpreted and expressed as literal.  It is not intended to be spiritualized…At the same time, this passage may also be an illustration related to guidance, that is, there are times people of faith must do the work of proclaiming the Gospel and at the same time defend the Gospel.  There are times to build and fight at the same time.

God’s divine revelation is an amazing book–—replete with new lessons and guidance upon continuous readings.  Take the book of Nehemiah in the Old Testament.  We tend to see it basically as an historical narrative of Nehemiah, a Jewish captive in Persia and a wine taster for King Artaxerxes, which he was, and his mission to rebuild Jerusalem.  But, perhaps there’s more to it.
In chapter one, Nehemiah requests the king to be allowed to return to rebuild Jerusalem.  The king was pleased to grant him his request and allows Nehemiah leave from Persia and his duties to return to Jerusalem.  Interestingly, the Bible makes special note stating: “Then the king said to me, the queen sitting beside him . . .”  I wondered why God chose to include the fact that the queen was with him?  Is it possible it’s a hint he might have consulted her, and she might have taken pity on Nehemiah and his concern for his country?
Chapter three is strange in that it names all the builders of the walls.  It’s a bit like the genealogy chapters where name after name is communicated.  Most of us wouldn’t even know how to pronounce the majority of names given.
Chapter 4 relates how zealously the workers worked to repair the various gates and walls; however, they begin also to feel threatened by the surrounding inhabitants who ridiculed the Jews for what they were accomplishing.  They begin to do something differently.  It describes half of them continued working while half carried spears, shields, bows and breastplates.  Then verses 17 and 18 describe this remarkable activity:
“Those who were rebuilding the wall and those who carried burdenscarried with one hand doing the work, and the other keeping hold ofa weapon.  As for the builders, each wore his sword strapped to hiswaist as he built, while the trumpeter stood near me.”
It appears they began working with one hand while holding a weapon with the other hand.  They both worked and were armed.  This is an actual and literal description of physical activity.  Sound hermeneutics and exegesis require the passage be interpreted and expressed as literal.  It is not intended to be spiritualized.  Spiritualizing Scripture has done harm to texts and to what God intended us to learn.
At the same time, this passage may also be an illustration related to guidance, that is, there are times people of faith must do the work of proclaiming the Gospel and at the same time defend the Gospel.  There are times to build and fight at the same time.
Today, the Church is assaulted and attacked from different directions with false teachings and even heresy. These attacks involve morality, identity, and adulterating sound doctrine.
Just as Nehemiah and the Jews acknowledged and recognized dangers and threats to their work and took extreme steps to protect the work and themselves, Christians should follow their example and counsel by doing the same though it involves a spiritual battle–—not a physical one.
What steps can be taken?  For one be faithful and steadfast to biblical and theological teachings handed down through Scripture and the early Church Fathers.  This requires faithfulness and willingness to study both.  Secondly, be careful and cautious to solely apply sound hermeneutical (interpretative) principles to God’s Word with attention to context.  These are areas of assault and weakening God’s communications and intentions. Thirdly, give attention to apologetics, the defense of the Gospel, Scripture, and the Church.
The above are defensive actions.  Give priority to proclaiming the Gospel and “the whole counsel of God.”  Be true to all of God’s Word, not just to pet or favorite passages.  Be zealous in making Christ known as Judge, Lord, Redeemer, and Savior–—the only way to the Father and source of one’s salvation from sin and death.  Don’t scrimp on who all Jesus Christ is, why He came and what He accomplished on the cross and in His resurrection.  Present Christ and the Gospel in both truth and love.  Make sure people know God is a mystery–—three in one, Father, Son, Holy Spirit.
These are just a few suggestions; there are others.  Just as the Jews were ridiculed for rebuilding the walls of Jerusalem, the Church and Christians faithful to God’s Word are being ridiculed and threatened in many ways today.  Nehemiah and the Jews in their day serve as an example as to how to confront not only physical attacks, but spiritual attacks we are confronted with today.
Nehemiah 4: 6 states:  So, we built the wall, and the entire wall was joined together to half its height, for the people had a mind to work.”  This may be a message for today, that is, “. . . for the people had a mind to work.”  May we also “have a mind to work.” This message is for Christians today, both clerical and laity.
Helen Louise Herndon is a member of Central Presbyterian Church (EPC) in St. Louis, Missouri. She is freelance writer and served as a missionary to the Arab/Muslim world in France and North Africa.

Rather than doing my utmost to fully obey even very difficult commands, I turn quickly to the exclusions. I become an expert on what God does not mean rather than a demonstration of what he does. I live safely and comfortably rather than radically. And, I fear, I end up living in self-satisfied rebellion rather than free and joyful obedience.

I have long observed a fascinating but concerning tendency when I read one of the Bible’s clear commands. I have observed it in myself and I have observed it in others. It’s the tendency to turn quickly from what the Bible does command to what it does not, from the plainest sense of one of God’s directions to a list of exceptions or exclusions. It’s the tendency to hear what God says and immediately reply, “Yeah, but…”
“If anyone slaps you on the right cheek, turn to him the other also,” Jesus says. Yeah, but you don’t really mean that in any sense but the metaphorical, right? Surely I shouldn’t actually allow myself to be harmed without mounting a strong defense. Surely I shouldn’t actually suffer unjustly without some kind of recourse or retaliation?
“Love your enemies.” Yeah, but they are your enemies too and they are doing harm to your people and your church. I’m sure you don’t mean for me to actually love them. What if I just pray for them and leave it at that? Isn’t righteous anger and imprecatory prayer a better response in this case?
“Give to the one who begs from you, and do not refuse the one who would borrow from you.” Yeah, but I know that beggar is going to use the money to buy booze and I’m pretty sure that borrower is going to fritter it away on something ridiculous. Surely wisdom should trump generosity in this circumstance, shouldn’t it?
“Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good.” Yeah, but I’m sure you don’t mean for me to be subject to this ruler, this governor, this institution. Don’t you see how he stole the election? Don’t you see how he hates and defies you?
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