Repentance and the Power of the Gospel
Repenting of sin to fellow believers affirms the gospel and releases the power of the Spirit in your life and calling. This is a very tangible picture of how Jesus changes our hearts. If you want to experience this, consider what you need to repent of and who you need to repent to.
Have you ever had a distinct experience of the power and presence of God in your life? Scripture promises that the Holy Spirit has been given to us (Isa. 59:21; Luke 11:13; John 14:16–20), and we experience this promise in many ways. Think of a sermon that moved you to great thankfulness or to tears of conviction. Think of a “chance” encounter or text message when a brother or sister in the Lord shared a verse with you at a very specific time in your life. Think of a time of communion around the Lord’s Table or a time of praise when you’ve felt so loved by Christ and so cared for by His people. Maybe you’ve been praying for an issue to change or a mission to fulfill, and God has answered those prayers, perhaps even against all human expectation.
Yes, we are thankful for those and so many other evidences and experiences of our Father’s good grace to His children through Christ’s Spirit.
But I want to challenge you to embrace a biblical calling that, if applied, will lead to a great experience of God’s presence in your life and in the life of your fellowship. This is the call to repent of your sin.
Of course, we repent and follow Jesus when we commit to the Lord in faith. The Greek word metanoia literally means “about turn” (Acts 8:22). We are walking in darkness and in sin. We are convicted by the Spirit of Christ about our lifestyle. We “about turn” and march away from the sinful path and toward the life of righteousness. But this call to repent is more than the start of the Christian walk. It is the whole of our Christian lives. Calvin says: “The exercise of repentance ought to be uninterrupted throughout our whole life.”1
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The Great Stores of God’s Provision
As we look back on the race we ran, we will see that the God who planned our days, the God whose providence knew the end from the beginning, laid out his provision for us at exactly the points we most needed it, the points we would otherwise have been most likely to be disqualified.
I recently read an account of one of the world’s most dangerous and demanding races. Over the course of a week, participants must run nearly 300 kilometers over scorching desert terrain. Once they set out, they are expected to remain mostly independent and to follow a track that has been staked across flatlands and dunes, dry river beds and infrequent oases. To ensure participants have the provisions they need, the race organizers leave stores of food, water, and medical supplies at a number of locations. The racers set out smartly with great pomp and vigor, then stagger and stumble bedraggledly across the finish line 6, 7, or even 8 days later.
These being modern times, each of the racers carries a GPS tracker with him so he can later trace his route and analyze his progress. Each of the racers sets out with his mind fixed firmly on the finish line, and each would insist that he has spent a week exerting superhuman effort in running straight toward it. Yet the GPS would show that while his route has led from beginning to end, it actually led through each one of those supply stations. And, in fact, both are true. His single-minded devotion to the race led him to each of the locations where he could be resupplied.
The Bible often compares this life to a race—a race in which we are to be every bit as focused, every bit as single-minded, every bit as driven to reach the finish line. “One thing I do,” says the Apostle Paul. “Forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” “Let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,” says the author of Hebrews. The Christian life is a long and grueling race through a wearying desert world.
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Letters to Stagnant Christians #13: Less is Not Always More
The chaos of modern life calls all of us to simplify where we can. Often, the mantra “less is more” is really true in all kinds of areas. But it is a great mistake to think that spiritual life will thrive by challenging your faith less than its current ability. That kind of approach is not mere moderation; it is a softness and ease-seeking that fails to stir the waters of your Christian life.
Dear Belinda,
You’ve asked me why I think you remain spiritually stagnant, since your life evidences regular, committed service for Christ. I think the answer has to do with the very idea of stagnation.
We speak of water becoming stagnant when it has been left standing for too long, and begins to breed bacteria and fungi. Movement and aeration are essential to keep water healthy. It is not without reason that several Levitical laws required running water for cleansing.
This fact from creation is a helpful analogy for spiritual health. The Christian life requires movement and deliberate expansion to be healthy. Mere stasis, mere maintenance, mere repetition can lead to a spiritual dullness and deepening apathy.
Don’t misunderstand me. I am not calling for a crisis commitment every Sunday of your life. You do not need to re-commit your life to the Lord every moment you remember to. The Christian life is not meant to be a series of altar-call surrenders, one after the other.
Further, I am a big fan of regular, plodding spiritual disciplines. We grow most when we make incremental progress by small and steady steps of obedience every day. To have routines, rhythms, liturgies, and traditions is not, in itself, an enemy of spiritual growth. A well-ordered Christian life is not to be compared with stagnant water.
Spiritual stagnation, however, is a real threat when any Christian refuses to allow God-given movement and expansion of her spiritual responsibilities and insists on protecting the status quo. This usually takes the form of becoming content and complacent with one’s current level of knowledge, commitment or service for Christ, and scaling back on spiritual responsibilities.
Often enough, a young Christian is aware of the need to accumulate knowledge and understanding. So, the young believer reads voraciously, attends every sermon, listens eagerly to spiritual conversations. He instinctively understands the need to develop his spiritual muscles and volunteers for positions of service.
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Ryan Anderson on Gender Ideology and Taking on the “Woke Elite”
Policymakers should do everything in their power to legally prevent the promotion of a harmful ideology, especially as directed to children. Just as citizens have rightly pushed back on critical race theory being mandated in K-12 schools, so, too, should we push back on the various transgender-ideology mandates taking place in public schools.
Last week a school district in Virginia passed a controversial policy mandating teachers use “transgender pronouns” in the classroom while the state of Texas moved to declare sex-reassignment surgeries for minors be treated as child abuse. This all comes on the heels of a federal court moving to block the Biden administration’s transgender mandate, protecting the rights of millions of doctors and nurses who are faced with violating their consciences. As the traditional family and our faith come under attack, it has become increasingly clear that we, as Catholics, must engage in war with these ideologies that are invading our homes and wreaking havoc on the minds of our children grappling with discerning the truth.
Catholic husband and father Ryan Anderson, the president of the Ethics and Public Policy Center, has been a leading advocate for biology and the truth of such matters, especially as it pertains to male and female, with his highly acclaimed, and recently banned, book, When Harry Became Sally. In an email interview, Anderson discussed with the Register the recent federal court blocking of the transgender mandate, the need for conscience protections, and how Catholics can be best equipped to take on the nonstop onslaught of gender ideology. He also discusses several projects of the Ethics and Public Policy Center that are in place to help promote and protect the traditional family from secular assault.
With the news last week of a federal court blocking the transgender mandate — it’s now the second court ruling blocking the mandate — what are your thoughts, and what role is the EPPC’s HHS Accountability Project playing in shedding light on these violations of conscience?
There should be no transgender mandate. And thank God for [law group] Becket’s work in litigating these cases. They’ve now successfully stopped both the Obama transgender mandate and the Biden transgender mandate. Of course, in between, there was no Trump transgender mandate, thanks to the hard work of Roger Severino, who was the head of the Office for Civil Rights at HHS throughout the Trump administration. He rightfully saw that the transgender mandate was unlawful — because the word “sex” does not mean “gender identity”; that it was bad medicine — because gender dysphoria should be treated without radically transforming the body with puberty-blocking drugs, cross-sex hormones, and surgery; and that it would violate the civil rights of conscientious medical doctors who sought to follow the Hippocratic Oath.
And I was proud to bring Roger Severino to EPPC as my first hire as president to head up EPPC’s new HHS Accountability Project. EPPC’s HHS Accountability Project monitors the largest federal agency (by budget) to ensure its actions further the common good under law. Particular attention is given to respect for conscience, religious freedom, the family and human life from conception to natural death. Roger was instrumental in rolling back the original transgender mandate imposed under Obama, and he and his team at EPPC have exposed the Biden administration’s abandonment of conscience protections regarding transgender treatments and abortion as both bad law and bad policy through scholarship, advocacy in the media, coalition building and collaboration with members of Congress. They’re keeping tabs on various other violations coming from HHS, including most recently the Biden administration’s refusal to penalize a hospital that forced a pro-life nurse to assist in performing an abortion.
Your book, When Harry Became Sally, took on gender dysphoria in a compassionate way, but also called out gender ideology. As you succinctly state in your book: “Biology isn’t bigotry.” Why should we as Catholics be concerned about this full court press of the “LGBT” movement, and what can families do who are concerned about this infiltrating their own homes?
All of us, and Catholics in particular, should be concerned with transgender ideology because it isn’t true, and it causes harm to those who get caught up in it. All of us, and Catholics in particular, have a duty to bear witness to the truth and to promote the common good in all of its aspects. That includes a sound understanding of sex and gender. My book was one contribution to that discussion, a discussion that Amazon and others would rather we not have. But it is vital that we refuse to be silenced. If we don’t speak up, who will?
Parents in particular need to educate themselves about what activists are promoting through the schools, media, entertainment — the teen world, especially social media, is saturated with messages and images promoting “trans” identity and “gender diversity” as normal and healthy, which means kids are consuming those messages all day long. It will have an effect on how they think about themselves, the body and relationships in ways incompatible with both science (reason) and faith.
In addition to my book, my EPPC colleague Mary Hasson has created an entire set of wonderful resources to help parents, pastors and educators better understand and respond to “trans” ideology. The Person and Identity Project at EPPC has exactly what Catholics need — Q&As, “toolkits” and recommended resources — to understand the Christian vision of the person and counter the lies of gender ideology.
Beyond educating themselves, parents need to realize that “LGBT” content is flooding the public schools, not just in coursework, but in the school culture. And there’s no “opting out” of school culture the way you might be able to opt out of a given sex-ed class. One public-school principal in Atlanta recently told a Catholic family, “It doesn’t matter what class or teacher your kids have, ‘LGBT-inclusive’ materials will be in every classroom.” Parents need to realize their kids need a Catholic education more than ever — whether at home, in a Catholic classical school or the parish school — which means we need public policy making educational choice a reality, something EPPC Fellow Patrick Brown wrote on just last week.
The American Association of Pediatrics recently told the Society for Evidence-Based Gender Medicine, comprised of more than 100 clinicians and researchers who doubt so-called transgender science and ideology, that they couldn’t set up an information booth at the association’s national conference. We have also heard from many voices who have transitioned regretting their decision. Why is the debate on transgenderism stifled on such a grand scale, it seems? Of course, this follows after the digital book burning you experienced with Amazon and other outlets.
The silencing, shaming and censoring that we see on this issue is a sign of weakness from the left, not strength. Sure, it’s strength in one sense, that they control so many powerful institutions of American life — from the news media, to entertainment, to big business and big tech, to the major medical associations. But it’s a sign of weakness because they know their ideology can’t stand up to scrutiny, and that’s why they have to use their power to shut down discussion. We’re on the side of the truth, and we need to be faithful in bearing witness to it, and in using legal mechanisms to reduce the power of various “woke” forces in our culture.
For example, legislation is needed to prevent adults from interfering with a child’s normal, natural bodily development. As I’ve argued before, “gender affirmation” procedures violate sound medical ethics. It is profoundly unethical to intervene in the normal physical development of a child as part of “affirming” a “gender identity” at odds with bodily sex.
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