Somehow, by the mysterious power of the Holy Spirit, as we eat and drink ordinary bread and wine, then by faith we are receiving Christ and being strengthened in our union with Him. It is not merely a reminder of grace; it is a fresh gift of grace. We come empty-handed—no church charges money for the bread and wine—and again receive Christ, as we did in the Word preached earlier in the service. This understanding helps subtly shift our focus: the Lord’s Supper is, first of all, a time where Christ comes again to us in grace before it is a time where we try our best to reverently remember Him. The primary direction is from heaven to earth, not earth to heaven. It is yet another movement of grace.

In recent years, there has been an explosion of books and resources encouraging the church to be “gospel-centered.” We are called to be gospel-centered parents, write gospel-centered sermons, and live as gospel-centered communities. All this is well and good. But how does a church keep the cross, the atoning death of the Lord Jesus, at the center of its ministry? Thankfully, there’s no need for ministers to scratch their heads or sit around trying to come up with innovative new ideas. The Lord Jesus Himself left clear instructions.
Sitting with His disciples for the last time before His arrest and crucifixion, “He took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me’” (Luke 22:19). Do this in remembrance of me. The Lord’s Supper, a simple meal of bread and wine, is essential to the church’s worship as she remembers and celebrates the death of her Savior.
Already we can see one blessing of the Lord’s Supper: it reminds us that Jesus’ body was broken so that ours might never be and His blood was shed in order that ours be spared. The curse of death fell upon Him, and the blessings of life are therefore given to His people. This makes clear that celebrating the Lord’s Supper is in no way adding to or continuing the once-and-for-all sacrifice of Golgotha. Jesus’ cry, “It is finished!” rings down through the centuries and is proclaimed in the Lord’s Supper. His blood has been spilt and need not be shed again. The sacrifice is complete.
In this way the supper acts as a kind of visible word. It is not bringing new information that we wouldn’t know from the Bible. Instead, it “preaches” to our eyes, hands, lips, and mouths the same gospel but in pictorial form. As I write, my two-year-old daughter has just returned from the park and toddled into my study. I can tell her that I love her.
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The Church and its Christians are not respected on the public stage any longer. Both are being muscled out through mockery, furore, indignation and false humility, all at the behest of the new pagan ideals. The pagan adherents hate Jesus and they act on it by shaming and punishing his followers (Jn 15:18–25).

Do not be surprised, brothers, that the world hates you. (1 John 3:13).
God told us not to be surprised. But I’ll admit it, sometimes I’m still surprised!
We Australians have failed to teach our children in the nurture and admonition of the LORD, so subsequent generations have spurned Him. Like the Israelites, we have grown lazy in our wealth and not given proper honour to the Giver of all good gifts. What used to be a Christianity-infused nation is fast driving out anything Christian-related.

What will fill its place? We are creating a new national religion that is broadly a copy of the same religion being formed in other western nations. We are made to be worshippers, so if not the LORD God, we will find idols to worship.

Wherever you look around the world, people live in groups that often become nations. These groups are usually tied together by shared cultural, geographical and religious identities. Australia is part of the multi-cultural globalisation experiment, where we have tried to create a nation that has no shared cultural or religious identity, and, many of us are removed from our geographical roots. We have little that ties us all together except a citizenship.
The cliché says “nature abhors a vacuum,” and more pointedly, Satan will leverage any opportunity to oppose God. With the decline of Christianity and its cultural effects comes something else to fill its place.
We Christians were deceived. We thought that with the rise of more religions and more “alternative” points of view in Australia that Christianity would simply be a voice among the many, and a loud voice at that. After all, we can just be tolerant and respectful of differing views, right?
We thought that in the public sphere that it would be a true contest of ideas, where the best ideals for humanity would be vigorously tested and enshrined in law for the good of us all. Surely God knows best, so His ethics and ideals would always win, right? If it were a fair debate, with unbiased participants, that would be the case.

Alas, when the masses are left to their own devices, their carnal desire drives the agenda. It is only by the grace and design of God that anything but godless chaos can come out of us.

The fool says in their heart “there is no God, and I hate Him.” And so it is no surprise that when given the option, most people will trend away from the LORD and His Word. Fools despise wisdom and instruction (Pro 1:7).
What is this new religion being formed in our society? It is a new paganism. It is disguised as being no religion at all, it is portrayed as the progressive movement toward a utopian society (just like communism before Christians are oppressed, murdered or exiled).

The new paganism is much like the old versions, seen in animism, Hinduism or Greek/Roman religions. There is a proliferation of gods and associated idols. There are respected priests and temples. There are rituals to be observed. The state will endorse certain elements of the religion, and rejection of this religion is seen as being incompatible with one’s cultural identity. In fact, refusal to pay homage invites the wrath of the spirits or gods, and so people who won’t bow the knee must be excised from society for the safety of everyone else. Perhaps this paganism can tolerate our subversive faith, but only if we keep quiet and hidden.

It’s worth exploring the shape of this religious development further, but there is not the space here. Instead, let’s look at the fruit, or evidence of this shift that is quite visible to Christians right now.
The Church and its Christians are not respected on the public stage any longer.
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As we read Jesus’s interactions with the Pharisees, we get the sense that the Psalm 81 rebuke would still apply: “Oh, that they would but listen to me!” May we not be the same. May we read our Bible and listen to God’s word. But more that merely that, according to what we see in the center of the center of the psalms, may we listen by preferring God’s ways and counsel over our own ways and counsels.

Overall Israel disobeyed the Lord. They turned from his ways to their own.
We can say more, though. For mere disobedience sounds too external. It can imply their primary issue was their actions. It can imply the root issue was what they did or didn’t do with their hands, without much concern for their hearts, or heads—or ears.
What Is the Center of the Psalms?
As I’m reading and praying through the Psalms in my Bible reading, I’m reading through W. Robert Godfrey’s Learning to Love the Psalms. On the chapter for Psalm 81, Godfrey begins unlike he does for any other chapter so far. He writes, “Psalm 81 is a remarkable and important psalm in the Psalter” (142).
He says this for a handful of reasons. But primarily, it’s because of something I’ve never heard before. Godfrey writes, “In a sense, [Psalm 81] is the central psalm in the book of Psalms” (143).
Godfrey clarifies Psalm 81 of course isn’t central in terms of chapters (since there’s 150 psalms). Nor is Psalm 81 central in word count. Rather, Psalm 81 is central as “it is the central psalm in the central book of the Psalter” (143). There are five “Books” in the Psalms—divisions that are in the original text—and Psalm 81 is the middle psalm in the middle Book.
And thinking more about this, it seems that if anything, this is most likely what the Israelites saw as the center of their song book. With these five inspired “Books,” we can imagine that if an Israelite were asked, “What is the central psalm?” They probably wouldn’t answer “Psalm 75,” like we would with our focus on the 150. Instead, answering “Psalm 81,” since it is the psalm in the middle of Book Three would perhaps fit better.
The Center of the Center
Anyway, that’s Godfrey’s argument for why Psalm 81 is the central psalm in the Psalms.
What’s more interesting, however, is what the center of Psalm 81 itself is. If Psalm 81 is the center of the Psalms, what’s the center of the center? Godfrey writes,
“At the center of Psalm 81 are these words: ‘O Israel, if you would but listen to me!’ (v. 8b). For all the mysteries of God’s providence with Israel, here is the central truth: Israel was suffering a crisis of exile because she had not listened to her God” (143).
Fascinating, right? The central issue wasn’t merely or mainly disobedience or idolatry. Those were symptoms, results. What was the root? Not listening. Deciding to disregard God’s words. From there, everything fell apart.
The Diagnosis: Not Me, But Their Own Counsels
But in God’s word this root is even deeper still than just saying they didn’t listen—and it’s deeper for us. We can hear that Israel didn’t listen and imagine that they had closed off ears. But no one does. Instead, as God tells Israel, when we don’t listen to God, it’s because we’re listening somewhere else.
Notice how God talks in Psalm 81 when he diagnoses this central problem. Hear God’s specific judgment on their non-listening. I’ll italicize the ending of each line to get the point across.
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