The word of God isn’t just a conceptual comfort; it’s a cutting blade. It cuts through evil. When we’re struggling to fight a particular thought, we need to confront that thought with the power of the truth. If thoughts can be evil, then they can also be wise and righteous; they can be Christ-exalting.

One of the many telling lines in C. S. Lewis’s The Screwtape Letters is this one, from one devil to another, “It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping them out” (Letter 4). Keeping what out of our minds, exactly? Here’s one example: the idea that thoughts can be evil or demonic.
I realize in our contemporary secularized culture, where everything has been de-supernaturalized, that’s a lot to take in. “Aren’t thoughts just…thoughts? Synapses firing in the brain? You don’t have to go all medieval on something that has a perfectly grounded medical and scientific explanation.” I hear you. Really, I do.
What If
But what if that is exactly what demons want? Screwtape told his nephew that they do their “best work” by keeping things out of our heads, not putting things into them. What if they’ve been celebrating since the Enlightenment because people mostly assume that thought is a neutral, physiological phenomenon? What if Satan celebrates the fact that many Christians view their thought lives as neutral?
I’m reminded of a similar what-if that John Mark Comer draws out, as he builds on the work of Evagrius (a monk of the early church) in Live No Lies:
For Evagrius, logosmoi, or our thought patterns, are the primary vehicle of demonic attack upon our souls. That might sound far-fetched to our skeptical Western ears, but think about it: Have you ever had a thought (or feeling or desire) that seemed to have a will to it? An agenda that was hard to resist? And not thinking it felt like fighting gravity? It seemed to have a weight or power over you that was beyond your ability to resist?
Could it be that the thoughts that assault your mind’s peace aren’t just thoughts? Could it be that a dark, animating energy is behind them? A spiritual force?
Could it be that this is about more than mental hygiene or positive thinking; it’s about resistance?
John Mark Comer, Live No Lies, p. 86
“A dark, animating energy…” Yea. What if thoughts aren’t just synapses firing within the soft walls of our brain tissue? What if a thought could be weaponized? Would that change the way we walk through life each day?
I think it would. And doesn’t this make a bit more sense out of Paul’s call to spiritual warfare in Ephesians 6:12? We’re fighting against things that sound pretty abstract to 21st century Western ears: cosmic powers and spiritual forces of evil. And that’s not just a fraction of the enemy; that’s the enemy. Our war isn’t against “flesh and blood”; it’s against this.
What Makes a Thought Evil?
“Hold up,” says the well-rounded Christian skeptic (is that an oxymoron?). “How can you possibly link thoughts with these things?” Well, think about what our spiritual enemies do. Then think about what a thought can do. Satan and his servants want to do essentially three things. They want to take us…

Further from God. We only move in two different directions: either towards God or towards Satan. That’s it. There’s no neutral zone. Moving in God’s direction means moving deeper into relationship with him so that we start to resemble our creative, loving, generous, patient, self-giving Lord. Moving in Satan’s direction means becoming a black hole for all goodness. We become destructive, malevolent, hoarding, quick-tempered, self-seeking centers of chaos.
Deeper into doubt. If Satan can get you to doubt God and his promises, he’s already won the hardest part of the battle. Genesis 3 is a case in point. Doubting God’s goodness led immediately to breaking his law, which led to death and a kingdom of curses.
Lower into self-absorption. The devil’s aim is to bend our backs so much that we stare at ourselves for eternity. He wants each one of us to be as self-absorbed as possible, the practical center of our fantasy universe.

Read More

The outside celebrity, the bigtime speaker, the passion-stirring author is not your pastor. These teachers can be a gift from God, and I do not want to have you ignore them. But you must realize that these folks do not know you and cannot care for your soul. You are not their responsibility before God. 

When were you last star-struck? Perhaps you were in a place where a celebrity showed up. Perhaps you stood on a plot of ground where an important historical figure once stood. Perhaps you met one of your heroes.
I’ve had a few star-struck moments. Once, I had the privilege of meeting the greatest St. Louis Cardinal of all time, Stan Musial. Once, I held in my hands a piece of history, a Tyndale New Testament that was printed around 1526; so, yes, I was star-struck by a book. As a child I was star-struck when I met “Leaping:” Lanny Poffo, brother to the “Macho Man” Randy Savage—If that one does not impress you, I truly do not know what will.
People, places, and even objects can leave us wide-eyed and giddy. And, in general, I do not think that’s all bad. But I wonder if we realize that there is a danger when it happens to us in the church. Have you ever thought of the danger of Christian celebrity?
Just as I was star-struck when Stan “the Man” signed a ball for me, or when Brett “the Hit Man” Heart gave me a high 5—OK, now I’m just name-dropping—I have also found myself feeling the wonder of celebrity in Christian conferences or events. I know what it is like to feel a rush when hearing someone speak who I know wrote one of my favorite books or whose sermons I have only heard on podcasts. And I wonder just how good or bad such a thing is.
On the one hand, God is clear in his holy word that we are to rightly, in the church, honor faithful servants of God.
So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.Philippians 2:29–30
When Paul wrote to the Philippians about Epaphroditus, the apostle commended the man’s faithfulness and self-sacrifice. Paul wanted the Philippian Christians to honor Epaphroditus and others like him who were willing to give their lives to the service of the Lord. So, there is most certainly a rightness to us honoring faithful ministers, authors, speakers, and missionaries through whose ministries the Lord has blessed our souls and the church at large. There is a rightness to a local church loving a faithful pastor, a long-serving deacon, or a godly woman who has served the church with a true heart and self-sacrificial zeal.
Read More
Related Posts:

Our social media habits have made slander so prevalent, so normal, that we’re willing to overlook its pernicious effects as long as it helps our cause or confirms our narrative. We no longer see this sin as disqualifying. We no longer even see it as sin. I fear we’ve normalized this form of worldliness to the point that the righteousness described by James (“peace-loving, gentle, . . . full of mercy”) now gets reframed as soft, or squishy, or compromised. These dynamics should scare us.

What does it mean to be worldly? I still find David Wells’s definition unbeatable: “Worldliness is whatever makes sin look normal and righteousness look strange.”
Wells emphasizes the perniciousness and pervasiveness of worldliness. We get so accustomed to sin we don’t see it. And that means we should always ask, What sins appear normal today? What sins are so common we hardly shrug at them?
The more I contemplate this question in a digital age, the more I’m convinced we’ve entered an era marked by the normalization of slander.
What Is Slander?
Slander is spreading untruth about someone else so their reputation is damaged. These untruths are sometimes flat-out lies designed to inflict maximum harm, but often slander takes the form of deceptive inferences, assuming the worst of others instead of the best, or deliberately crafting a preferred narrative out of conveniently edited facts.
God hates slander (Prov. 6:16, 19) because he is the Truth. Satan loves slander because he’s the father of lies. Jon Bloom remarks on “its poisonous power” as “one of the adversary’s chief strategies to divide relationships and deter and derail the mission of the church. . . . He knows that slander deadens and splits churches, poisons friendships, and fractures families. He knows slander quenches the Holy Spirit, kills love, short-circuits spiritual renewal, undermines trust, and sucks the courage out of the saints.”
The antidote to slander is found in the Westminster Larger Catechism’s description of keeping the ninth commandment against bearing false witness. Faithful Christians will be inclined toward these actions: “the preserving and promoting of truth between man and man, and the good name of our neighbor, as well as our own, . . . a charitable esteem of our neighbors; loving, desiring, and rejoicing in their good name; sorrowing for and covering of their infirmities; freely acknowledging of their gifts and graces, defending their innocency; a ready receiving of a good report, and unwillingness to admit of an evil report, concerning them.”
Instead, we often demonstrate a propensity for slander. The Puritan writer Thomas Manton believed the source of slander is self-love and the desire for human praise. Slanderers feel contempt toward someone with a sterling reputation. “They blast their gifts with censure, aggravate their failings, and load them with prejudice, that upon the ruins of their good name, they might erect a fabric of praise to themselves,” he says. Slander and censure go together, ever blasting outward, never looking inward. “Self-lovers are always bitter censurers; they are so indulgent to their own faults, that they must spend their zeal abroad.”
Slander’s Poisonous Effects
Matthew Lee Anderson describes the soul-sucking nature of slander by pointing to the New Testament’s framing of this sin in terms of consumption. Galatians 5:15 warns against the tendency to “bite and devour one another,” which echoes the psalmist who speaks of people with teeth like “spears and arrows” and tongues like “sharp swords” (Ps. 57:4). Anderson also quotes a medieval text that describes a woman “slandered, eaten away at, gnawed at, by the people, for the grace that God performed in her of contrition, of devotion, and of compassion.” He writes,
Slanders and defamation limit the sphere of the victim’s action: they constrict his agency and move them to the margins of the community. To that extent, they impose a form of poverty, as they are designed to remove the social conditions necessary for that person’s flourishing. In stripping away the person’s “good name,” slanders, detraction, and defamation hollow out their social identity and reduce the person to whatever interior resources they have left to survive.

Related Posts:

.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{align-content:start;}:where(.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap) > .wp-block-kadence-column{justify-content:start;}.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{column-gap:var(–global-kb-gap-md, 2rem);row-gap:var(–global-kb-gap-md, 2rem);padding-top:var(–global-kb-spacing-sm, 1.5rem);padding-bottom:var(–global-kb-spacing-sm, 1.5rem);grid-template-columns:minmax(0, 1fr);}.kb-row-layout-id223392_4ab238-bd{background-color:#dddddd;}.kb-row-layout-id223392_4ab238-bd > .kt-row-layout-overlay{opacity:0.30;}@media all and (max-width: 1024px){.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}@media all and (max-width: 767px){.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}
.kadence-column223392_96a96c-18 > .kt-inside-inner-col,.kadence-column223392_96a96c-18 > .kt-inside-inner-col:before{border-top-left-radius:0px;border-top-right-radius:0px;border-bottom-right-radius:0px;border-bottom-left-radius:0px;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col{column-gap:var(–global-kb-gap-sm, 1rem);}.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col > .aligncenter{width:100%;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col:before{opacity:0.3;}.kadence-column223392_96a96c-18{position:relative;}@media all and (max-width: 1024px){.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}}@media all and (max-width: 767px){.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}}

Subscribe to Free “Top 10 Stories” Email
Get the top 10 stories from The Aquila Report in your inbox every Tuesday morning.