The Dogmas that Must be Questioned

The Dogmas that Must be Questioned

Written by Carl R. Trueman |
Friday, February 25, 2022

Out of love for human beings made in the image of God, we Christians must oppose the well-funded political lobbyists determined to prevent trans people from having the care and help they need. And we need to take back the rhetoric of love, and in our attitudes and our actions toward those struggling with his pernicious form of politicized body dysmorphia, show that it is we who truly desire their safety and well-being.

Various LGBTQ+ groups have expressed outrage (is there any other idiom for expressing disagreement today?) over the British Equality and Human Rights Commission’s calls for Scotland to delay its move to “simplify” its criteria for gender recognition (i.e., make it easier for men and women to identify as the opposite sex and to enjoy legal protection thereof) and for England and Wales to slow down legislation outlawing “conversion therapy.”

Stonewall, the U.K.’s most prominent LGBTQ+ outfit could not contain its anger at this “attack on trans equality” and human rights. The LGBT Foundation went further, immediately cutting all ties with the EHRC. That Stonewall did not go quite that far might have something to do with the money that flows into its coffers from the British Conservative Party’s government.

In amidst the usual huffing and puffing about human rights, the LGBT Foundation statement contained the following paragraph:

“EHRC has ignored the experiences of trans and non-binary individuals who have undergone unnecessary trauma. They suggest that LGBTQ+ lives are up for debate and medical scrutiny. They disregard expert opinion and lived experience—a humiliating and dehumanizing action against our community with real-world consequences.”

Now, anyone who has ever reflected on the LGBTQ+ alliance knows that it is at best a case of “the enemy of my enemy is my friend,” a confected political mirage designed for one thing and one thing only: the displacement of the normative status of traditional sexual mores and notions of human identity. Other than that, the L, the G, and the B have next to nothing in common with the T and the Q (which does not even have a stable definition). The former all assume that biological sex is critical to identity. The latter repudiate that. And as the near-total cultural triumph of the movement approaches, it is not surprising that cracks in the edifice are starting to appear. We now find that even the EHRC is having doubts about the validity of lumping together matters of sexual orientation and gender identity in the campaign against the catch-all category of conversion therapy. Indeed, it should be patently obvious to anyone—gay or straight—that outlawing any attempt to change the mind of someone who thinks they are born in the wrong body is not following the science. Rather it is to force queer and gender theory on the medical profession under penalty of law.

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