The Filthy Will Be Filthy Still
In scripture, the idea of gnashing teeth does not only mean anguish but also hatred. They will continue to hate God for all eternity, but because they are separated from their creator, they will hate themselves too. Their self-deception will have come to an end. To paraphrase Albert Barnes, nothing more awful can be imagined. Their polluted soul will be fixed as nothing more can be done. At that point, their corrupt heart will always be corrupt, as they will be beyond the possibility of being cleansed from sin for all eternity.
Sin is filth. It is soul pollution. It makes us vile in the eyes of God, and no matter how much pride we take in our sin now, we will one day even be offensive in our own eyes. As sinners, we may do everything we can to maintain our delusion that we are honorable, but every one of us has fallen short of God’s glory. We cannot roll in the mire without eventually being repulsed by our condition.
Other people tend to recognize it in us before we do because we have myriad ways of deceiving ourselves. We find ways to justify our sins by calling them more virtuous titles. Some sins we overlook merely as part of our personalities. Other sins we play off because they are common in our culture. Some even attempt to cover their sin with pretenses of godliness. Yet, in all these things, we defile ourselves, and God is not mocked. His word remains true. The time will come for every living person when they will not be able to ignore their impurity.
For some, it will happen in this life. We will come to a point where we begin to see our condition for what it is.
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The Kingdom of Heaven and the Kingdom of Space
If the human instinct is to build a kingdom upon those who are strong and mighty, impressive and successful, God’s instinct is to build a kingdom upon those who are weak and lowly, who are meek and merciful.
Back in the 1950s, humanity entered into a great age of space exploration as the United States and the Soviet Union battled to be first to the moon. It seems to me that we are now entering into a second great age of space exploration as billionaires battle it out to see who can be first to establish a permanent outpost in space.
We don’t need to push our minds too hard to imagine a scenario in which one of these billionaires announces he is establishing a new nation somewhere beyond earth. We might imagine him making an announcement and saying, “This world is falling apart, the earth is collapsing under the weight of war and epidemic and pollution, so we are going to start over. We are putting out the call to help create Humanity 2.0. Join me as I found the Kingdom of Space.”
The billionaire who is founding this state might explain something like this: “This new nation will be better and greater than any nation or any civilization in the whole history of mankind. Because we are going to recreate humanity, we need to ensure we bring along only the best of the best—only the sharpest minds, only the most impressive personalities, only the most beautiful bodies, only the most accomplished individuals. We need the wise, the winsome, the winners, the well-to-do so together we can fulfill our potential and become all humanity can be. Come to me all who are mighty and self-sufficient. Bring in the rich and the beautiful, the impressive and the accomplished.”
Jesus, too, has founded a kingdom—the kingdom of heaven—and his kingdom could hardly be more different. It’s a kingdom where the call goes out to the low instead of the high. Its king says “come to me all who are weary and heavy laden,” and “bring in the poor and crippled and blind and lame.” But even that’s not enough. He sends his emissaries to the halfway houses and drop-in centers and group homes and says, “Bring them all in!” If the human instinct is to build a kingdom upon those who are strong and mighty, impressive and successful, God’s instinct is to build a kingdom upon those who are weak and lowly, who are meek and merciful.
Keeping these two perspectives in mind, let me present you with two different visions for humanity. Let’s imagine now that our billionaire is ready to blast off to begin his Kingdom of Space. He has chosen the cream of the human crop to accompany him, and now together they are parading toward the great ship will that take them to their new nation.
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Are We All Barthians Now?
The reason for this is that man, of himself, cannot really come to the knowledge of the truth. The more man learns by his own effort (by the unaided power of his own mind), the more he faces the unknown. Just as a balloon, when it is blown up, expands in every direction, so does man’s learning bring him face to face with the endless mystery of the wonderful works of God.
Preface
The writings of G.I. Williamson were very influential in my life as a young Christian. His love for Scripture inspired me to receive the teachings of the Holy Bible with an implicit kind of faith.
I continue to recommend his study guide on the Westminster Shorter Catechism to catechumens and was recently reminded of his expert ability to communicate complex theological concepts to readers of all ages.
For example, the Barthian, or Neo-orthodox, view of Scripture is not the easiest thing to explain, but it is essential that Christians understand it. It is a very subtle heresy that starts with one small-but-sinister step: Separating the “text” of God’s Word from the “truth” of God’s Word.
People prove their willingness to do this in a variety of ways, but one of the most common seems to be the church’s increased tolerance for textual variants and contemporary translations.
Whenever someone (like me) complains about a word being deleted or changed, the concern is immediately rejected with the ready response, “It doesn’t ultimately matter because no doctrine is affected.”
Is this the way Reformed Christians now view Scripture? Is the “text” actually expendable so long as “truth” is preserved? If so, then how is this essentially different from Barthianism?
G.I. graciously granted me permission to repost the chapter from his study guide that exposes the error of Barthianism. As you read it, and especially as you come to the illustrations, try to put yourself in “Shorty’s” shoes for a minute or two. Which image best illustrates your view of Scripture? Could it be that we are all Barthians now? I certainly hope not, but sometimes I do wonder.
Christian McShaffreyPastor, Five Solas Church
Chapter TwoThe WSC Study GuideBy G.I. Williamson
Q. What rule hath God given to direct us how we may glorify and enjoy him?
A. The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16).
“If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life…” (Revelation 22:18-19).
Introduction
Strange as it may seem, Jesus once said that God has “hid . . . things from the wise and prudent, and . . . revealed them unto babes” (Luke 10:21). In other words, some of the most intelligent and best-educated people lack true wisdom. And some very simple people who are not well educated have true wisdom.
The reason for this is that man, of himself, cannot really come to the knowledge of the truth. The more man learns by his own effort (by the unaided power of his own mind), the more he faces the unknown. Just as a balloon, when it is blown up, expands in every direction, so does man’s learning bring him face to face with the endless mystery of the wonderful works of God.
For example, new and more powerful telescopes have been invented by men in order that they might study the secrets of the stars. But what has been the result? The result has been this: they now have many millions of new stars to study!
This is one reason why scientific theory is constantly changing. For the more men discover, the more they also discover how much more there is that they do not know. Thus, because men cannot know everything (there is just too much!), they finally get discouraged and realize that they cannot really know anything for sure.
Two Kinds of Revelation
Now the reason for this is that God did not make man to know everything (or, for that matter, anything) by his own power. Only God knows everything, and so, from the beginning, only God could give to man a sure knowledge of anything at all. From the beginning, this knowledge came to man in two ways:
(1) The first way in which God revealed himself is what we call natural revelation.
“The heavens declare the glory of God,” says the Psalmist; “and the firmament sheweth his handywork” (Ps. 19:1). “The invisible things of him [God] from the creation of the world are clearly seen, being understood by the things that are made” (Rom. 1:20).
(2) The second way in which God revealed himself is what we call special revelation.
For even in paradise God spoke to Adam. Adam had God’s word in addition to his works. Adam, by his study of nature, could know much. But he could not know all. He could not know, for example, what had not yet come to pass. In order to be sure of so “simple” a thing as eating fruit from a tree, it was necessary for him to interpret the “facts of nature” in the “light of God’s word.”
When Adam sinned against God, he rejected God’s word. He acted as if he did not need God to tell him what was right. Instead, he decided to try the so-called “scientific method” (that is, the “trial and error” method of discovering truth. And from that time to this, Adam and all his posterity (except for those who come to salvation through Jesus Christ) have walked in darkness.
This is not because of any “darkness” in God’s revelation. The “light” of God still shines brightly in everything that that God has made. But if man in the beginning (sinless Adam) could not understand the “light” of nature, without the “light” of God’s word, how much more is this true for us! For the only way in which man can be saved from sin is revealed in the Bible alone.
The revelation of God in nature is sufficient to leave men without excuse. It shows them the glory of the true God so that they ought to worship and serve him. But it is only in the Bible that men actually can learn what they must believe (in order to be saved from sin) and do (in order to serve God once more).
The Meaning of “Contained In”
But what does the Catechism mean when it says that “the word of God . . . is contained in the Scriptures of the Old and New Testaments?” By these words we are to understand that the very words which we find in the Bible are from God. However, in order to understand this clearly, we need to understand the wrong way in which these words (contained in) have been taken.
Since the time that this Catechism was written, clever men have tried to use the same words (“contained in”) with a meaning very different from what is intended by the Catechism.
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Faithful Shepherding In The Midst Of Suffering—Part 1
Everything that’s happening to us today is right there in the Scriptures, and happened to the very, very first Christians. They all suffered persecution. So let us prepare ourselves, and the way we prepare ourselves is to teach what the Bible says: what Jesus taught, what Paul taught, what Peter taught. And they all taught a lot about preparing for persecution.
If you were to visit me in my office, you would see little statuettes of shepherds, which I have collected from around the world. I like to collect shepherds, because the Lord said to me, “Alex, shepherd my sheep.” Of course, I do it with other brothers. But we’re still all shepherds. One of my favourite ones is King David, as a teenager holding a lamb over his shoulder. That’s one of my favourite ones. But anyway, I use these to remind myself to be a good shepherd, like the Lord Jesus Christ.
Now, I think it’s almost universally agreed that believers throughout the world right now are suffering in a way that has not been true in a very, very long time. In fact, I’m reminded of a verse, here in 1 Peter 5, where Peter talks about universal brotherhood and suffering. He says this 1 Peter 5:8, “Be sober minded and watchful your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood, throughout the world.” A wonderful verse, in which he looks at the whole Christian church, a brotherhood, a sisterhood, and they are going through various kinds of suffering. I see this true in two ways today. One is we see an increase in persecution against believers in a way that we haven’t seen maybe in hundreds of years. I don’t know if you know of the open door ministry, ‘World Watch List’. In the 2018 version, there is a list of the 50 countries where it’s the most dangerous to follow Jesus. And by the way, the statistics here are really staggering of how many thousands of believers have been martyred for Christ, how many have been marginalized, can’t get jobs, or are facing persecution. So we are seeing suffering in the area of persecution.
In fact, I have an article here that’s very, very touching. It’s an article about the young ladies in Nigeria who have been captured by Boko Haram, and how they have stayed faithful. In fact, they have a statement that they make, when they get discouraged, and they just say together, “Just be faithful.” It’s become actually a famous statement, now: “Just be faithful.” They say that to one another, and they have some Bibles and Scriptures, they write out that as they hide to encourage one another. And they have been able to write letters and get them out of the place of captivity to other people in the world. Let’s remember these dear young ladies captured by Boko Haram, and their faithfulness to the Lord suffering persecution.
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