Nothing will prevent the Spirit of God from uniting all souls of God’s elect church to Christ by faith. Not even foreseen unbelief will prevent this. It too will necessarily give way and be overcome by grace. Having chosen men without regard to conditions, no condition will hinder Him in bringing those appointed to eternal life to saving faith.

Let us not take away half the love of God by saying he only started to love us at our baptism or only after we came to faith. Let us not take away half the love of God by saying he only loved us in a trickling, generally vague way until we ourselves harnessed and focused his love like a laser through our own reciprocation.
Leave God’s love wholly intact. Leave him be. Let his love for his elect church be as old and as particular as he wills it to be, for the scripture says: “…he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will” (Eph. 1:3-4).
To take away half God’s love is to eclipse the glorious gospel of grace. Let the gospel shine fully without shadows. Where part of the gospel is darkened, part of the believer’s soul is darkened by doubts, fears, and many injurious introspections. Proclaim divine unconditional election.
God did. God does. Through Jeremiah he says, “I have loved you with an everlasting love; therefore I have continued my faithfulness to you” (Jer. 31:3). Here is the place of refuge and renewal for a sin-sick church who needs a foundation for her repentance that melts her heart and ignites her faith. As Geerhardus Vos said of this stunning text: “The best proof that He will never cease to love us lies in that He never began. What we are for Him and what He is for us belongs to the realm of eternal values. Without this we are nothing, in it we have all.”
It is popular, yet certainly wrong, to suggest God predestines individual men and women to salvation in Christ based upon the foreseen belief of different individuals and the foreseen fruitfulness of the same.
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Plenty of Christians have found deeply satisfying and intellectually sophisticated answers to questions that troubled them. But they always found them because they were walking with God at the time, moving in His direction, obeying what they already knew, while waiting on Him to teach them further. The man refusing to budge until he gets answers is really the child with a folded-arms sulky posture: demanding God give an account to him of the secrets of the universe or he’ll refuse to come along. The book of Job answers the man demanding explanations by saying that the answers are a lot more than you could comprehend. Trust and submit to what you do understand, and do not presume that you could squeeze the ocean of God’s ways into the the 2 litre bottle of your own intellect.

Dear Jeremy,
It’s always enjoyable to spend time discussing theology with someone like you. You have a very fertile imagination and a robust logic, which combine for stimulating conversation.
Your strength is also your Achilles heel. It is your intellectual aptitude that is your enemy when it comes to the things of faith. You are one of those Christians who gets “stuck in his head”, and hopes to think his way out of the problem. When he can’t, he assumes the only explanation must be that Christianity is faulty (for if it were not, his brilliance would have solved the mental conundrum, right?).
We call this the paralysis of analysis: the Christian who becomes immobile in his devotion, commitment, or even Christian relationships, because he has to “solve” the problem in his mind first. The problem can be of many kinds: how does Christian growth happen, how does prayer really work, how does God’s sovereignty correspond with human choice, how does God’s foreknowledge work with human sinfulness, why does evil exist in a world made by God, why are there so many religions, what happens to those who have not heard the Gospel, could there really be an eternal hell, or many other questions.
Now most thinking Christians face and tackle these questions in some form and at some point in their lives. The difference between them and you is that other Christians integrate these questions into the broader experience of being a Christian. The Christian experience is more than a mental, cerebral experience of problem-solving: it is a life of loving, obeying, serving, and worshipping. In your case, however, these questions become like errors in an equation that must be solved before proceeding one step further. You become fixated on them, chase them around and around, and become quite despondent if you are unable to resolve them in your head.
What you cannot see is that it is quite arrogant to reduce the Christian life, and indeed all of life, into mental events taking place inside your head. While you chase these questions as if all of life depended on it, there are all kinds needs around you: people needing to be loved, served, and helped. And you cannot see that while you magnify these questions into all-consuming dilemmas, you are being quite lazy, neglectful, and irresponsible in other areas.
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We must remain sober-minded, serious and focused in the conduct of our lives. Peter lifts our eyes to the horizon of our lives, calling us to focus on the return of our Lord Jesus. There we see a sure hope and an end to our struggles and suffering. The grace that’s brought us safe thus far is the grace that will bring us home. 

“gird up the loins of your mind” (1 Peter 1:13, NKJV)

The starting point for Christian living is the mind. We make up our mind whom we will follow – the living God or idols. We come to Christ through repentance and faith. In repentance we reject our own capability to save ourselves and our own proclivity to serve ourselves, and we embrace Jesus Christ as Savior and Lord.
The most prominent word in the Greek New Testament for repentance has to do with the mind. From that reorientation of the mind we bring forth fruit in keeping with repentance. We are to set our minds on things above where we are seated with Christ. We are renewed by the transforming of our mind. We are to take every thought captive to the obedience of Christ, a frontline challenge for the conduct of spiritual warfare in the course of our Christian lives.
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