Although the new school policy does not require parental consent for any changes in gender recognition for their children while in school, John Fisher-Klein, executive director of the LGBT-advocating Attic Youth Center, made a “plea” to parents, imploring them to “create a space where your child can be authentically themselves.”

PHILADELPHIA (LifeSiteNews)—The Philadelphia School District bowed to Leftist gender ideology after the district superintendent announced that schools will begin allowing students to self-select their gender identity for school records, including a new “non-binary” option.
In a December 9 letter to parents, Superintendent William Hite said that, as part of the Philadelphia School District’s commitment “to providing safe and inclusive learning environments that support the emotional and mental health of all our students,” he was “excited to announce” a new policy whereby students will have the option to change their school record to reflect the notion that they are “non-binary.”
The policy, which took effect on Monday, affirms an alleged “right” of students who falsely consider themselves as “transgender and gender non-conforming…to select and identify as their preferred name and gender, even when that is different from what is printed on their birth certificate,” Hite’s letter explained.
The superintendent noted that students would have the opportunity to update their gender identification preference “without providing legal documentation or needing parent or guardian approval.” This preference will then be reflected on digital school learning systems, like Google Classroom, as well as on “assessments and report cards, etc.”
“This is an important step forward in our effort to become a more equitable and inclusive school district,” Hite commented.
However, state records would not be updated since Pennsylvania law requires a student’s records to accord with their legal birth certificate.
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Written by Rev. Fred Klett |
Wednesday, May 31, 2023
Through Jesus, Israel has been expanded in a glorious way, not replaced. Fulfillment of the promise to Abraham has come and will go forward until its completion when Messiah returns. Jesus must reign until all his enemies are placed under his feet. He will conquer all nations, including the Jewish nation, with the gospel.

Much fuss has been made in our Jewish evangelism circles regarding “replacement” theology, the idea that the church has “replaced” the Jewish people in the plan of God. Some have even accused all who think New Covenant believers are “Spiritual Israel” as being guilty of this “replacement theology,” that is, of replacing the Jewish people with the church. Charges have been made that this idea of “Spiritual Israel” leads to anti-semitism.
Ironically my first exposure to the idea of all believers being spiritually Israel came about through involvement in “Messianic Judaism”! Way back in 1975 I attended a seminar by Manny Brotman, president of the “Messianic Jewish Movement International” on “How to Share the Messiah.” In the seminar notes I read: “When a Gentile asks the Messiah into his heart and life, he is accepting the Jewish Messiah, the Jewish Bible, and the Jewish blood of atonement and could be considered a proselyte to biblical Judaism and a child of Abraham by faith!” Isn’t this essentially a statement of the “Spiritual Israel” idea?
Getting the Big Picture
We must submit our thinking to the scriptures and derive even our method of interpreting of the Bible from the Bible itself! We must learn how the text interprets itself! Many have not done this. We can’t base our understanding of doctrine on “spiritual” intuition or emotional arguments. We must strive, asking wisdom from the Spirit, to interpret the word of God correctly, and this certainly means we submit to the approach used by the apostles the Messiah appointed to represent Him. And we must understand how the whole Bible fits together and derive our doctrine of Israel within that framework.
God has had one purpose and plan for mankind ever since the Fall: to restore a people for Himself from fallen humanity through Messiah Jesus. Because of the Fall of Adam we have all come under the curse of God, or as the Puritans put it “through Adam’s Fall sinned we all.” The Jewish people, and ultimately the Jewish Messiah, brought to the world the Abrahamic promise of blessing to redeem us from the curse of the Fall. Jesus brought the blessings of Abraham “first to the Jew” and then expanded the blessing “also to the Gentile” (see Galatians 3:14 and Romans 1:16). There are not two sets of Covenant promises and Covenant obligations, one for Jewish believers and one for Gentile believers, there is one New Covenant people and one faith (Eph. 2:16 and 4:5).
God has had but one program from the beginning: salvation through Jesus. God purposed to restore blessing once again to a cursed world. The core of the Abrahamic promise was to bring a restoration of blessing to all peoples through the seed of Abraham. This seed is ultimately the King of Israel, the Messiah. Psalm 72:17 tells us this by applying the very words of the Abrahamic promise to the Son of David: “May his name endure forever…all nations will be blessed through him, and they will call him blessed.”
National and ethnic Israel can only find true meaning within the larger context of the renewal of all things through the Messiah. God’s purposes are one. God created the Jewish people to bring Messiah to the world. You cannot divorce any of the promises to Israel from the “big picture” of redemption from the Fall through Messiah.
God has not withdrawn His promises to the Jewish people. Rather, Paul clearly tells us, “no matter how many promises God has made, they are “yes” in Messiah” (2 Cor. 1:20). The New Covenant promise of eternal life through faith in Jesus is greater than any other blessing of God ever given. Indeed this is the fulfillment of the blessing promised to Abraham. The curse of death and separation from God is overturned through Messiah. Paul clearly says “He redeemed us in order that THE BLESSING PROMISED TO ABRAHAM MIGHT COME TO THE GENTILES through Messiah Jesus, so that by faith we might receive the promise of the Spirit” (Galatians 3:14). Only through Jesus can people truly come to the blessings of Abraham, life in the Spirit.
Whether we are Jews by birth or Gentiles, we who trust Messiah Jesus have one common faith. As Paul put it “There is one body and one Spirit—just as you were called—one Lord, one faith, one baptism; one God and Father of all, who is over all, and through all, and in all.” (Eph. 4:4-6)
Some Jews who are for Jesus call their movement “Messianic Judaism.” A few of these Jewish believers distinguish “Messianic Judaism” from “Christianity.” I believe it would be better theology to distinguish between a culturally Jewish expression of New Covenant Judaism and a culturally Gentile expression of New Covenant Judaism. Our New Covenant faith is the true, Biblical Judaism.
Gentiles who come to believe in the Jewish Messiah convert to Biblical Judaism! Our New Covenant faith is the fulfillment of the Old Covenant faith. Christianity is New Covenant Judaism, the true religion of the Jewish people—even if most Jewish people don’t know it yet! The concept of “Spiritual Israel” is a Biblical doctrine. It doesn’t mean “replacement.”..it means EXPANSION! God has joined Gentiles to the true faith of Israel—He has expanded the nation spiritually!
Kingdom Blessings Depend Upon Following the King
To be a member of a kingdom means to swear allegiance to its king. Jesus is the King of Israel and those who follow him are members of his kingdom. Consider the implications of these passages:
John the Baptizer, said: “For I tell you that out of these stones God can raise up children for Abraham” (Luke 3:8).
The Scriptures teach that all those who believe are Jesus’ brothers (Romans 8:29 and Hebrews 2:10-11). Jesus said “whoever who does God’s will is my brother and sister and mother” (Mark 3:35). Jesus said he had other sheep, not of that flock (10:16). All believers are Jesus’ family and the sheep of His flock.
Paul says Gentile believers are grafted in to the tree of Israel, become Abraham’s children by faith, become heirs to the blessing of Abraham and are citizens of Israel (Romans 4:16-18; 11:17-21; Galatians 3:14; and Ephesians 2:19).
So, we see that every believer is a brother of Jesus, a child of Abraham, part of the flock of the Shepherd of Israel, grafted into the tree of Israel, an heir to the promise given to Abraham, and a citizen of the commonwealth of Israel! How wonderful to have become, spiritually, part of Israel!
The New Covenant
We are all covenant breakers before God. God made a covenant with Adam and we have all followed in the footsteps of our first father. What was said of Israel is also true of us “They like Adam have transgressed the covenant.” (1) We can only be saved from the curse of the first covenant of Works made with Adam if God provides a Covenant of Grace for us. This is what is in focus in the covenant made with Abraham.(2) The blessings promised to the nations refers to the reversal of the curse we came under through Adam. The New Covenant(3) brings to fruition the promise of blessing for the nations made to Abraham.(4) Without the New Covenant all are in Adam and under the curse. Yet, the New Covenant is made with the house of Israel and the House of Judah!(5) Gentiles must join themselves to the Holy Nation in order to be a part of this covenant. Yet amazingly I have been told by an opponent of the “Spiritual Israel” doctrine that Gentile believers do not have the New Covenant! He told me that since the covenant was made with Israel only Jewish people have it! Oy Vey! Do you see where the denial of the doctrine of “Spiritual Israel” logically leads?
Can it really be doubted that all believers are spiritually Israel? The scriptures tell us that Gentile believers are spiritual members of the Jewish family of faith along with the remnant of Jewish believers, even if most of the natural family members have temporarily left the household of faith by rejecting the New Covenant. By adoption Gentiles come into a relationship with the Jewish people and so should have a concern for the estranged members of their own faith family, just as they should be concerned for the spiritual return of children of Christian parents who have departed from the faith.
How can anyone reasonably deny that through the great salvation provided through the Jewish Messiah, Gentile believers have become spiritually Israel? This is the truth Jesus taught and this is the doctrine Paul taught—pretty good theological company to find oneself in!
A Key Passage: Romans 11
Though all believers are spiritually Israel, if we truly understand Romans 11 there should be no question about the fact that God still has a claim on the Jewish people. The natural children of Abraham are still in some way chosen because of the patriarchs, even in unbelief. He will restore the Jewish people to faith one day. Romans 11:28 clearly tells us “As far as the gospel is concerned, they are enemies on your account, but as far as election is concerned, they are loved on account of the patriarchs.” Consider these comments by leading Covenantal theologians:
John Calvin
“I extend the word Israel to all the people of God, according to this meaning, -When the Gentiles shall come in, the Jews also shall return from their defection to the obedience of faith; and thus shall be completed the salvation of the whole Israel of God, which must be gathered from both; and yet in such a way that the Jews shall obtain the first place, being as it were the first born in God’s family.
…as Jews are the firstborn, what the Prophet declares must be fulfilled, especially in them: for that scripture calls all the people of God Israelites, it is to be ascribed to the pre-eminence of that nation, who God had preferred to all other nations…God distinctly claims for himself a certain seed, so that his redemption may be effectual in his elect and peculiar nation…God was not unmindful of the covenant which he had made with their fathers, and by which he testified that according to his eternal purpose he loved that nation: and this he confirms by this remarkable declaration, -that the grace of the divine calling cannot be made void. (6)”
Charles Hodge
“The second great event, which, according to the common faith of the Church, is to precede the second advent of Christ, is the national conversion of the Jews….that there is to be such a national conversion may be argued…from the original call and destination of that people. God called Abraham and promised that through him, and in his seed, all the nations of the earth should be blessed…A presumptive argument is drawn from the strange preservation of the Jews through so many centuries as a distinct people.
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We are all beggars, and the sooner we start playing our role, the sooner we understand spiritual maturity and the blessings it brings. It is a children’s game to pretend we do not need our Father, that we are Fathers ourselves. It is a man’s duty to become like a child, not to pretend to be someone he is not but to know he is wholly dependent upon God.

Christianity entails many divine ironies—the dead man lives; the humble woman is exalted; the servant is the King; finding life is losing it; salvation is not by works; the Son of God became man so that men might become sons of God. Another irony less noticed by many Christians is this—increased Christian maturity always brings more child-like dependence. Spiritual growth from infancy to maturity would seem to require more independence. St John of the Cross purportedly had a vision where Jesus showed him various people praying, and those who were most mature were left without the embrace of the Holy Spirit and were, therefore, in the “Dark Night of the Soul.”. Those most immature were wrapped in His loving arms. There may be some truth to this. On the other hand, those who are most spiritually mature look for the arms of the Holy Spirit most frequently.
Martin Luther is purported to say that when he was busiest, he had to delay his work so that he could pray longer. Whether Luther said this or not, there is wisdom to be gleaned. More maturity and more work mean more dependence on God. Christian wisdom does not know how to be self-sufficiently successful because Christian success is drawing near to the heart of God. The Kingdom of God is one born upside down, and the least are the greatest.
An example of this truth is that humble service to God as a deacon is more spiritually significant than being the secular CEO of a billion-dollar international corporation. Why is a deacon’s work more significant than the CEO’s? Because the former is done in abject reliance upon the Spirit of God, and when that is done, the Spirit of God is at work. When the Spirit works through a humble little man, more is done than when a mighty man works outside the power of the Spirit. We may not see the difference with our eyes or in our bank accounts, but the call of Christ is to trust that a massive difference is there, nonetheless. We see reality spiritually and wage war accordingly.
Therefore, it stands to reason that the most successful people—in the truest sense of the word—are really the little old praying ladies with small groups of friends who remain all but unknown to the world.
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