The Power of Desire
In the face of the contrary and sometimes antagonistic winds of our present culture, we can learn some lessons from an incident in the life of one of Jesus’ closest disciples, Peter.
Delight in the Lord with All Our Heart
Peter sat in the boat, still reeling from what he had witnessed a few hours earlier. (Matthew 14)
Peter and his friends were learning to love and obey Jesus, so they got into the boat at His command, set the sails and started across the lake.
It was only eleven kilometres to the other side; with the wind behind them, this would only be a four-hour trip. They worked the rigging and talked about the miracle they had just been a part of, when Jesus multiplied a small boy’s lunch to feed thousands.
Their conversation was soon cut short when an unexpected gust hit their boat. A squall was bearing down on them. The sails were quickly pulled down and lashed to the cross-spar.
From now on, oars were used to progress against the wind. All hands worked hard to keep the boat afloat against the onslaught of the winds and waves.
All night, the disciples struggled to make headway. Peter was confused. Why did Jesus send us across the water without Him? How was He going to get across to the other side anyway? Did He know we would encounter a windstorm? Enough thinking — their immediate task was to survive and get to the other side alive.
Only a few hours remained before dawn. They were exhausted from the constant battle against the elements. Just when they thought things couldn’t get any worse, some in the boat cried out: “It’s a ghost!”
Peter looked where the others were pointing, and there, illuminated by flashes of lightning, he saw a figure walking on the turbulent sea! Then they heard a familiar voice saying, “Take courage. It is I; do not be afraid.”
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Why do Christians Pray, “For Thine is the Kingdom, and the Power, and the Glory, For Ever”?
The moment we bow the knee to Jesus, that ghastly spirit of self-fulfillment, which claws and gnaws at our souls, howling “Mine be the glory!” flees back to the hell from which it came. In its place comes sanity, joy, and a peace that transcends every pain and trial. What a happy prayer to pray: “Lord Jesus, thine be the glory!”
For thine is the kingdom, and the power, and the glory, for ever. Amen. — Matthew 6:13 (KJV)
The splintering pain at the core of every human being, and which today is felt more acutely than ever in the West, is precisely the pain of the square peg being bashed into the round hole.
We were designed and crafted to praise Jesus Christ with our bodies and souls. If Jesus is God’s Son, the beautiful Universal King and Savior, then it’s impossible to conceive of a higher, happier, and more expansive purpose. He is worthy of our praise, and it is a delight to give it.
Yet, we insist on battering ourselves into the cramped cavity of self-fulfillment. This leaves us bruised, brittle, and spiritually exhausted.
The doxology after the Lord’s Prayer is a perfectly biblical and correct thing to pray.
The traditional ending of the Lord’s Prayer is not found in the earliest manuscripts of the New Testament.[1] A pious scribe, copying Matthew’s Gospel by hand, perhaps could not help adding the doxology after the Lord’s Prayer. It is generally accepted that it is taken from David’s prayer to God in 1 Chronicles 29 where David says similar words.
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What Happened at the RPCNA Synod 2022?
Much of this year’s time dealt with complaints…The complaints dealt primarily with two categories this year. The first category had to do with responses to Covid regulations and freedoms. The second set of complaints dealt with the Synod Judicial Commission (SJC) that was set up to investigate the pastoral response to a sexual abuse case in one of our Indiana congregations. It is important to note that this SJC was NOT investigating the sexual abuse, but investigating the pastoral/shepherding response to the sexual abuse.
The 190th annual synod of the Reformed Presbyterian Church of North America (RPCNA) met on the campus of Indiana Wesleyan University (IWU) in Marion, Indiana. Rev. Bruce Parnell (Stillwater, OK) began with preaching on “taking up the cross,” encouraging the court to not trivialize the message, but to make self-denial the mark of your Christian life. Each morning began with excellent preaching from Romesh Prakashpalan (Dallas), Kyle Sims (ARP fraternal delegate from SC) and Matt Kingswood (Russell, ON). The court then was introduced to first time delegates; seventeen ruling elders and eight pastors were introduced. Bill Edgar was able to introduce his son, Alex, and Russ Pulliam was able to introduce his son David. This highlights the covenantal nature of Christ’s church. Following introductions, the court elected this year’s officers: Harry Metzger: moderator; John McFarland and Andrew Barnes would serve as clerk and assistant clerk.
Several items were accomplished at synod right away. One congregation transferred presbyteries (Durham, NC). A letter was received from the Great Lakes Gulf concerning an “injustice and wrong” of giving credentials to a former minister while a trial was impending. A committee was formed to study a proper response to abuse in the church with the view of an oversight board.
Several of our church’s boards and agencies were heard from: Home Mission, Global Mission, and church planting committees in other parts of the world (South America, East Asia, etc). The Global Mission board recommended several changes to their by-laws and these were sent back to them for further consultation. The court also heard from Geneva College, RP Seminary, The RP Home, and other committees and agencies. Geneva College reported that a cappella Psalm singing and preaching highlight their weekly chapel services as well as the college seeking to promote Sabbath keeping on their campus. President Troup also highlighted the fact that the whole curriculum is “driven by” the mediatorial kingship of Christ.
Much of this year’s time dealt with complaints. Although some may consider it a “waste of synod’s time,” this is a real part of the work of a higher court: “It belongeth to synods and councils, ministerially to determine controversies of faith and cases of conscience, to set down rules and directions for the better ordering of the public worship of God, and government of His Church; to receive complaints in cases of maladministration, and authoritatively to determine the same…” (Westminster Confession, 31.3). The complaints dealt primarily with two categories this year. The first category had to do with responses to Covid regulations and freedoms. The second set of complaints dealt with the Synod Judicial Commission (SJC) that was set up to investigate the pastoral response to a sexual abuse case in one of our Indiana congregations. It is important to note that this SJC was NOT investigating the sexual abuse, but investigating the pastoral/shepherding response to the sexual abuse.
The first Covid-related complaint was against the Atlantic Presbytery for not allowing their ministers to write religious exemption letters exempting members from Covid vaccinations. This complaint came from the Hazelton congregation. Although the presbytery had removed this requirement against exemption letters, the synod voted against the Atlantic Presbytery saying that it is within the right of ministers to write religious exemption letters and “The actions of Atlantic Presbytery were in opposition to the Westminster Confession 20.2-4 and Reformed Presbyterian Testimony 4.8, 20.4-5, and 26.5,8.” Essentially, this action was against applications of Christian liberty. The second Covid-related complaint was against the State College session and the Presbytery of the Alleghenies (POA). This complaint was because State College was not requiring masking during the height of state-imposed Covid restrictions. The synod voted in favor of State College Church and the POA. Although not all agreed with the way these votes went, the synod did uphold Christian liberty, an essential teaching of Presbyterianism. The second set of complaints were related to the Synod Judicial Commission (SJC) and their judicial actions against the former pastor of the Immanuel Reformed Presbyterian Church. Between Synod 2021 and 2022, the SJC spent over 10,000 man hours investigating the shepherding and pastoral responses to the sexual abuse (again, they were never tasked with investigating the abuse itself).
Several complainants against the SJC were concerned with various issues from the investigation and trial, including the accusation that the SJC proceeded unjustly, that the trial of Mr. Olivetti was “publicly” live-streamed, the investigators were biased, that a professional investigation ought to have occurred, a request to “annul” the results of the trial, and even against the fact that Mr. Olivetti is currently suspended from privileges of the Lord’s Table. Each complainant was able to present their case, the SJC would respond, and then there was a time of debate and questions and answers. The hearing and answering complaints was approximately 1/3 of our time in session. The votes on the complaints related to the SJC and Immanuel Church were: Olivetti complaint 1 was not sustained 109 to 14. Olivetti complaint 2 was not sustained 117 to 9. The Faris complaint was not sustained 120 to 13. The Bloomington session complaint was not sustained 114 to 16. The Riepe complaint was not sustained 125 to 1. The Dillon complaint was not sustained 89 to 40. The Dillon complaint (asking for Mr. Olivetti’s Table privileges to restored) was clearly most persuasive, but failed to persuade a majority of the synod. Although the church heard of much division over this matter, the synod was clear and united in supporting the work of the SJC. Several men dissented from the actions, registering their names (and some their reasons) for being against the actions of the synod. These were difficult deliberations, but the Spirit of God gave us one voice and it was very, very clear that the synod loves these men from Immanuel Church, the victims and their families, and seeks to see them restored. Several restoration commissions were established to help shepherd this hurting congregation following a very difficult season in the life of their church. May Christ speak comfort clearly to them and restore, renew, and revive them following this dark season. The Prophet Isaiah said, “A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth.”
A discussion on prison inmate church membership resulted in allowing church membership for inmates as long as they may be baptized (unless already) and sessions can provide oversight. A well-written paper on the nature of the covenant of communicant membership was returned to the authors. This paper sought to identify whether our membership queries were oaths or vows. Many who spoke did not appreciate rooting the queries in the inter-Trinitarian relationship. That paper will come back next year. A discussion about Zoom trials, which allows for some videoconferencing in trials when “not reasonably feasible.” This decision will have to go down in overture, requiring the sessions to agree with this decision. Vital Churches spoke of pastoral “burn out” and the need for pastors to take their vacations and an occasional sabbatical. One person rightly noted that sabbaticals are historically for academic work (such as writing). Speaking of writing, Crown and Covenant reported on the difficulties of procuring materials for publishing. Several new books are coming out this year, and it seems that Daniel Howe’s (Providence, RI) book on the Lord’s Day is quite spectacular.
The Reformed Presbytery of Canada was formed and a commissioning service sent them forth to preach the Gospel in the Dominion of Canada. The moderator was emotional as several congregations and mission churches were set apart to form their own national church. The moderators of presbyteries as well as the presidents of boards and institutions gave them the right hand of fellowship and then Psalm 72 (the national motto of Canada) was sung as the men went forward.
Other highlights are too many to write. The times of prayer and singing were rich and powerful. The fraternal delegates. The good finances and sacrificial giving of the churches. The unity of the Spirit and the bond of peace were quite evident. Difficult things have been done and will be done—but the glory of Christ remains central to all that we have sought to do. Hopefully this year will provide some healing from our struggles and we can look back on this synod being reminded that God is ever gracious to us and his love is evident among the brethren.
Nathan Eshelman is a Minister in the Reformed Presbyterian Church in North America and serves as Pastor of the RPC in Orlando, Fla. SourceRelated Posts:
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On Yuval Noah Harari
The 47-year-old author and speaker is about as bad as it gets when it comes to his pronouncements about who we are, where we should be heading, and how we should get there. Simply offering a number of quotes from him will give us a real good heads-up as to where he is coming from, and just how very toxic his thinking can be.
One does not need to be a “conspiracy theorist” to know that there are some pretty evil people out there, some pretty evil groups out there, and some pretty evil ideologies out there. Many of us know about the Great Reset, the World Economic Forum, and Klaus Schwab. They would have to be high up on the list of those promoting evil.
One very influential and famous adviser to them is the Israeli philosopher, historian, transhumanist, homosexual and atheist Yuval Noah Harari. The 47-year-old author and speaker is about as bad as it gets when it comes to his pronouncements about who we are, where we should be heading, and how we should get there.
Simply offering a number of quotes from him will give us a real good heads-up as to where he is coming from, and just how very toxic his thinking can be. Some months ago he had said this:
If you go back to the middle of the 20th century … and you think about building the future, then your building materials are those millions of people who are working hard in the factories, in the farms, the soldiers. You need them. You don’t have any kind of future without them. Now, fast forward to the early 21st century when we just don’t need the vast majority of the population, because the future is about developing more and more sophisticated technology, like artificial intelligence bioengineering, Most people don’t contribute anything to that, except perhaps for their data, and whatever people are still doing which is useful, these technologies increasingly will make redundant and will make it possible to replace the people. https://francesleader.substack.com/p/yuval-harari-interview
And in his 2016 book Homo Deus: A Brief History of Tomorrow he even speaks of a “useless class” of people: “In the twenty-first century we might witness the creation of a massive new unworking class: people devoid of any economic, political or even artistic value, who contribute nothing to the prosperity, power and glory of society. This ‘useless class’ will not be merely unemployed – it will be unemployable.”
Is he being merely descriptive or prescriptive here? Often in the name of saving humanity these folks will show their true colours as those who hate humans. And folks like this never seem to bother following their own advice. They want a massive cull in the human population, but for some reason they refuse to lead by example here.
And consider this video of him speaking that just recently came to light:
Many, maybe most legal systems are based on this ideal, this belief in human rights. But human rights are just like heaven, and like God–it’s just a fictional story that we’ve invented and spread around. It may be a very nice story. It may be a very attractive story. We want to believe it, but it’s just a story. It’s not reality. It’s not a biological reality. Just as jellyfish and woodpeckers and ostriches have no rights, homo sapiens have no rights also.” Take a human, cut him open, look inside. You find the blood and you find the heart and lungs and kidneys but you don’t find there any rights. The only place you find rights is in fictional stories humans have invented and spread around. And the same thing is also true in the political field. States and nations are also, like human rights, and like God, and like heaven, they too are just stories. A mountain is a reality. You can see it. You can touch it. You can even smell it. But Israel, or the United States, they are just stories. Very powerful stories. Stories we might want to believe very much. But still they are just stories. You can’t really see the United States. You cannot touch it. You cannot smell it. https://slaynews.com/news/wef-mastermind-human-rights-fiction-just-like-god/
He has been saying things like this for some time now. In his 2011 book, Sapiens: A Brief History of Humankind, he wrote:
According to the science of biology, people were not ‘created.’ They have evolved. And they certainly did not evolve to be “equal.” The idea of equality is inextricably intertwined with the idea of creation. The Americans got the idea of equality from Christianity, which argues that every person has a directly created soul, and that all people are equal before God. However if we do not believe in the Christian myths about God, creation, souls, what does it mean that all people are created “equal”?
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