The comfort we find in Christ is not a passive repose in our favorite recliner. Even in the English language, comfort is an old word hearkening from the Middle Ages and referring to needed moral and physical strengthening. Comfort is active. God gives us comfort because we are too weak to go on, and his comfort enlivens us. God’s comfort is power. It’s not meant merely to make us feel better. It’s meant to make us more like Jesus.

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. (Luke 6:27–28)
Over two decades ago, on an unusually hot July evening in Syracuse, New York, I stood on Pastor Ken Smith’s porch and knocked on the door. I had been doing this for months, dining with my enemies.
I was a lesbian feminist activist English professor at Syracuse University. I thought I was doing research on this odd tribe of people called Christians, people who stood in the way of full civil rights for gay people like me. Ken was the pastor of the Syracuse Reformed Presbyterian Church. On that July night, Ken opened the door and warmly embraced me and welcomed me inside. Dining with my enemies was a fascinating experience. It made me feel like a bona fide liberal.
I knew I was on enemy territory. But I didn’t believe that I was the enemy. How could I be? I was on the side of social justice, reparations for the disempowered, racial reconciliation, and equitable inclusion for all.
Identifying the Enemy
For years — and before I became a believer and Ken became my pastor — I enjoyed the company of the Smiths’ table fellowship. I sat under Ken’s family devotions and joined in the Psalm singing. And then, at this July dinner, I realized it. I wasn’t the victim dining with my persecutors. I wasn’t at the enemy’s table. I was the enemy.
I thought I was on the right side of history. It was my undoing to finally realize that it was Jesus I was persecuting the whole time. Not some historical figure named Jesus. But King Jesus. The Jesus who was this world’s sovereign King and would become my Lord. My Jesus. My Prophet, Priest, King, Friend, Brother, and Savior. That Jesus.
I don’t like thinking about the fact that I was the enemy who hated, the enemy who cursed, and the enemy who abused. But it’s true. And instead of hating me back, Ken Smith assembled such a wide team of prayer warriors that I likely won’t meet all of the believers who prayed for my salvation until heaven.
From Cursing to Cursed
As soon as the Lord claimed me for himself, I had the opportunity to model what had been given to me: to love, do good, bless, and pray for those who curse me. It’s a lot harder than it sounds.
Everyone from the lesbian partner I broke up with, to the graduate students in Queer Theory whose Ph.D. dissertations I could no longer supervise, to the LGBTQ+ undergraduate student groups I could no longer support felt the stunning betrayal. I had changed my allegiance. Were their secrets still safe with me? I was disappointing almost everyone I loved because I believed in Jesus — the real Jesus who reveals himself in the Bible. My treachery to my lesbian community was only bearable through my union with Christ.
In such circumstances, union with Christ is the source of a Christian’s love that overcomes hatred: spiritual, unbreakable, irreplaceable, and eternal. It springs from the power of Christ’s resurrection, in which every believer abides. Conflict with others is never pleasant. It is disarming, disillusioning, and depressing.
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This past summer, The Barna Group conducted a global survey that included over 24,000 teenagers from 26 different countries. These teenagers were asked about how they view Jesus, the Bible, and justice. The reports were evaluated and published by Barna with webinars over each overarching topic in October 2022. Webinar replays and survey details are available on The Open Generation website.
These studies brought some impactful discoveries that ministry leaders would benefit from. This is a brief reflection on Barna’s first two reports in the Open Generation study, with a few major themes for youth workers and parents to consider.
Teenagers Call Themselves Christians but Don’t Know the Gospel
One of the most striking discoveries of Open Generation, vol. 1, was that an overwhelming majority of teenagers call themselves Christians. 52% of teenagers identify as Christians, but this study also noted that “only 50 percent among teens who identify as Christians say Jesus was resurrected; not even half (44%) say Jesus was God in human form.”
This shows us that teenagers are claiming a Christian identity without understanding foundational truths of the Gospel. Globally, the forefront of our teaching should focus on the Gospel. As we have shared before, this does not always mean the explicit gospel invitation but the truths of our Triune God in creation, redemption, and restoration, and the reality of the fall of humanity should be weaved throughout our short and long-term discipleship strategies.
The language we use for the Christian identity should be reconsidered as well because Barna found that “there is a considerable 30-point gap between the percentage of teens who call themselves Christian (52%) and the percentage who say they have made a personal commitment to follow Jesus (22%).”
Throughout the study, those who have made a commitment to follow Jesus respond far more favorably to the truths of the Gospel, open God’s Word more regularly, and are motivated to help do something about injustice in the world. As youth leaders, we need to take the first step in understanding what our students mean when calling themselves Christians, leading them to a life committed to following Christ and reading his word.
Teenagers Own a Bible But Aren’t Opening It
“Three-fifths of teens around the world (59%) say there is a Christian Bible in their home, making it the most common religious text young people have access to.” Not only do teenagers own a Bible and have more access to it than ever before, but 44% also responded they believe the Bible is holy. This statistic was not just those who called themselves Christian, it was every teenager surveyed.

Where is the comfort of the people of God found? According to the psalmist, it is found in the remembrance that God has purposed to be exalted in all the earth — and His purposes do not fail. Thus, when all the world seems to give way, when the fabric of creation itself appears to be upended (vv. 2–3), when that which seemed to be most firm turns out to be brittle and transitory, the Church can rest secure in the knowledge that her covenant Lord will not let His promises become void.

“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” (Psalm 46:10)
Every ship needs a heading — a chartered course, a fixed destination, an immovable point toward which it is aimed that keeps the vessel moving unswervingly in the same direction. Human beings are no different. Without a clearly defined telos we are quickly buffeted and blown off course. We become frequent victims to the relentless tyranny of shifting affections, bodily weakness, or wavering resolve.
Thankfully, God has given the Scriptures to guide His saints through such dangers and snares. In them, we hear the God of Jacob thunder and we are brought back to the orienting centre of all reality: “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”
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