Audio Transcript

We end week number 500 on the podcast today, and we end it with a sharp Bible question from a listener named Derek, who lives in Seattle. “Pastor John, hello! I have a Bible question for you about the new birth. Peter wrote that believers are born again ‘not of perishable seed but of imperishable, through the living and abiding word of God’ (1 Peter 1:23). In the Gospel of John, Jesus says, ‘Unless one is born of water and the Spirit, he cannot enter the kingdom of God’ (John 3:5). Can you help me understand the truth that these verses are totally compatible? Romans 10:17 and James 1:21 also mention the saving power of the word heard and implanted, but surely not in a way that minimizes the work of the Holy Spirit. The question then follows: How do the Holy Spirit and the word of God collaborate in the new birth?”

Great question. Well, let’s start by reminding ourselves that the reason we must be born again in order to see the kingdom of God, like Jesus says, is because by nature, by birth, we are all spiritually dead. This is the way Paul describes it in Ephesians 2:5: “Even when we were dead in our trespasses, [God] made us alive together with Christ.” Now, that making alive is the same as the new birth, said in different language.

Every human being has fallen in Adam and comes into the world without any saving spiritual life at all. We are dead. We are by nature resistant to God. We do not submit to him by nature. We value things that he has made more than him by nature. And we do not have the spiritual capacities to see Christ as supremely valuable and true and better than anything in the world. Nothing of that do we have by nature.

Unless we feel the weight of the lostness and fallenness and deadness of all humans, especially ourselves, nothing about the new birth is going to make sense in the New Testament. So, all of that means that if we’re going to live, if we’re going to know God, if we’re going to be happy forever, we must have new life — that is, new birth, new creation.

Born of the Spirit

So what Derek is asking now is how the Spirit of God and the word of God function together to bring us out of this deadness into the new, eternal life of knowing and enjoying God forever. And Derek refers to the words of Jesus in John 3:3, 6–8. Jesus said to Nicodemus,

Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God. . . . That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I say to you, “You must be born again.” The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.

So, to be born of the flesh is the first birth that we’ve all experienced. If you are alive, you were born. And he says that to be born first in that way is to be no more than a fallen human being. “That which is born of the flesh is flesh.” That’s all it is. Something more must happen for us if we are to enter the kingdom of God, and Jesus describes that more as a birth by the Spirit.

And then he compares the work of the Spirit in the new birth to the blowing of the wind (John 6:8) , which means the Spirit is as free and as mysterious in his regenerating new-birth work as the unseen wind. You don’t control the wind. You don’t make the wind come. You don’t make the wind go. It just comes. It goes. It does what it does, and that’s the way it is with God’s sovereign Spirit in whom he makes alive and gives new birth.

“We didn’t make our first birth. We don’t make our second birth.”

We didn’t make our first birth. We don’t make our second birth. We don’t raise ourselves from the dead. We don’t create new life in our souls. It is a gift. It’s a miracle of God. We don’t initiate it. We don’t control it. It’s the sovereign mysterious work of the Holy Spirit of God.

First Cry of Faith

Our first conscious experience of this new birth is the arising in our hearts of faith in Christ. You might say that the first cry of the newborn Christian infant is the cry of faith. Instead of “waa, waa,” the heart feels, “I see him; he’s beautiful. I love him, I want him, I need him. He’s my Savior!” That’s the cry of the new birth. And Paul says, “No one can say ‘Jesus is Lord’ except in the Holy Spirit” (1 Corinthians 12:3). So that baby cries, “Jesus is my Lord!” And he says that the evidence of the Holy Spirit coming into our lives is that we cry, “Abba, Father!” (Romans 8:15; Galatians 4:6).

So, even though the work of the Holy Spirit is unseen and outside our control, the evidence of his work is manifest. We see the glory of Christ as desirable and believable, and we embrace him as our Savior, our Lord, our treasure. That’s the evidence of the new birth in our life. Christ is now real, and precious, and trustworthy to us, and authoritative for us. We have been made alive, born again. That’s the work of the Spirit.

“Even though the work of the Holy Spirit is unseen and outside our control, the evidence of his work is manifest.”

But now you can see right away, by the very nature of what’s happened, that this implies something about the word. If we are now believing in Jesus because of our new birth, and that’s the first cry of the newborn, and we are seeing him as true and real and valuable, where do we see him?

Born Through the Word

The Holy Spirit does not whisper the gospel in our ear. We have to hear about him in the gospel. Paul says in Romans 10:17, “Faith comes from hearing, and hearing through the word of Christ.” What we learn then is that faith is a work of the Holy Spirit in new birth (Ephesians 2:8–9), and faith is the effect of hearing the word of God. Faith comes from the new birth by the Spirit, and faith comes from the word.

And that’s where 1 Peter 1:23 comes in to connect word and Spirit in the new birth. Peter says, “You have been born again, not of perishable seed but of imperishable [that’s the Spirit of God], through the living and abiding word of God.” Born of the Spirit, born through the word. So, what we see is that the sovereign Spirit of God binds himself to the word of God because his primary work (as Jesus said in John 16:14) is to glorify the Son of God, who is manifest in the preaching of the word of God.

The Holy Spirit does not move willy-nilly, randomly, through the world, touching random people with the new birth who have never heard the gospel, without any reference to the word of God at all. No, he doesn’t do that. He moves in tandem with the preaching of the gospel. And the reason he does is that his primary mission, according to John 16:14, is to glorify the Son of God. And if he just made people alive who’ve never heard of the Son of God, they wouldn’t be glorifying the Son of God with their new life. New life is bound to the word of God because new life is meant to glorify the Son of God, and we hear about the Son of God in the word of God, the gospel.

We see an example of this in Acts 16:14, where Paul is preaching to Lydia and the other women there by the river. It says, “The Lord opened her heart to pay attention to what was said by Paul.” So, you have the word spoken, preached by a human being (Paul), and you have the divine work of God opening the heart to give heed and to give new life so that she can understand and receive the preciousness of the gospel.

Speak the Word Faithfully

So, the implication for us is that our essential role in salvation is to speak the word of God and then trust the Spirit of God to do the work, the heart-work called the new birth. We don’t cause the new birth in ourselves or in anybody else, and we don’t cause it in those we are preaching the gospel to. The role we have — and it is an absolutely essential role — is to speak faithfully the word of God.

Paul asks in Romans 10:14, “How are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” He answers, “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). So, my prayer for us is this: may the Lord give us great boldness and faithfulness and confidence that when we speak the word of God, the Spirit of God will give life and glorify the Son of God through the awakening of faith.

My fourth miscarriage flattened me. I couldn’t believe it. I’d buried an infant son a few years earlier and was unprepared for yet another loss. I’d finally started to feel like myself again after Paul’s death, but the miscarriage left me bewildered and unsure of what I could trust.

Months before, my husband and I had planned to go on a retreat to the Cove in Asheville, North Carolina, but I miscarried two days before the conference. Needless to say, I didn’t want to go. Add to that, the retreat was on the book of Job — and I felt too much like Job already. But I went anyway, and as John Piper began teaching on the first two chapters, my outlook radically changed. During those few days immersed in Job, God reoriented my life.

At the end of the weekend, I saw how much of my faith had been Scotch-taped to God’s blessings. I had valued God not for who he was but for what he’d given me. As God took away the things I treasured, I had pulled away from him, wondering why he would let the losses happen to me. But as I studied the book of Job, I saw that God was still worthy of my worship, even in my losses.

Will Job Curse God in Suffering?

The book begins by telling us about Job, a wealthy and righteous man who feared God and turned away from evil. When Satan enters God’s throne room, the Lord points out Job’s virtue. The devil responds,

Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has on every side? You have blessed the work of his hands and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face. (Job 1:9–11)

Satan proclaims that Job loves God not for who God is, but because of what God has given him. The Lord is confident in Job’s faithfulness, so he permits Satan to touch whatever Job has, so long as he does not harm Job himself.

And so disaster comes, in a flood. Messengers are suddenly standing in line to tell Job about one calamity after another. Everything Job has is destroyed. His property. His servants. His livestock. Even his children. In one fateful day, everything is gone. Job goes from one of the wealthiest men in the East to one of the poorest.

Amazingly, however, Job responds not with anger or turning away, but with humility and worship as he blesses the Lord (Job 1:21). Job’s magnificent response decimates Satan’s initial premise, but the devil refuses to concede defeat, this time maintaining Job’s allegiance was tied to his physical well-being. So, God gives Satan permission to afflict Job’s body, so long as he spares his life. Soon, Job’s body is covered with disgusting sores, but he still refuses to speak evil against God (Job 2:9–10).

God Is the Reward

These initial chapters of Job have taught me many important truths, truths that continue to shape my life. First, when we worship and trust God in trial, we declare that God is more valuable than anything he gives us.

“When we worship and trust God in trial, we declare that God is more valuable than anything he gives us.”

God, not our earthly blessings, is the ultimate object of our delight. Job continued to trust God after everything he had was destroyed, declaring, “The Lord gave and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). While this response speaks highly of Job, it speaks far more highly of God. God is as worthy of our praise in times of loss, pain, and scarcity as he is in times of fruitfulness and abundance.

This first truth undid me. I saw how linear my functional theology was — if I worshiped God and obeyed him, I expected him to give me what I wanted. And if I remained faithful through one big trial, he wouldn’t keep letting me suffer. In my mind, the reward for following Jesus was a prosperous, fruit-filled, blessing-laden, trouble-free life. But as I saw in Job, God himself is the reward. When we turn away from God in suffering, questioning his love and care, we are agreeing with Satan — that God’s value is tied to the material blessings he gives us. And that is an immeasurable assault on God’s worth.

The Heavens Are Watching

Second, Job taught me that my response to suffering matters. The book takes us into the throne room of God, where we see that the angels and demons, the unseen world, are watching what is happening on earth. They see our responses. When we respond to trials and loss with worship and praise, we are demonstrating God’s value to the heavenly realms.

God intends that “through the church the manifold wisdom of God might be made known to the rulers and authorities in the heavenly places” (Ephesians 3:10). The rulers and authorities in the heavenly places learn about God and his wisdom, in part, by watching us. Though we may feel that we are suffering in obscurity, we are never alone. Our struggles are being seen by countless heavenly beings, so the stakes are higher than we think, and our calling is greater than we can imagine.

Through our faithfulness in trials, we show the unseen world that God himself is more precious than anything he gives or takes away.

Good Purposes in Suffering

Though we may not know why we are suffering, we do know there is always a reason. Everything in our life ultimately comes through the hands of God. Satan cannot touch us without God’s permission. And we know that, in Christ, the God who knows all our sorrows and holds all our tears in a bottle is always for us (Psalm 56:8; Romans 8:31). Though God never told Job why he was suffering, Job knew he must have had a reason. He knew God could be trusted.

We know that Job’s suffering came in part because God trusted him. God knew that Job’s faith would come forth like gold (Job 23:10), albeit refined by fire (1 Peter 1:7), and that God would be glorified through it. So our suffering may be entrusted to us by God to display his glory.

Suffering is a great revealer of what we value and what we cling to. God’s value is not in the gifts that he gave Job, though they were many. God’s value lies in who he is — and often it is in the taking away of gifts that we see him most clearly. Job knew God before his calamity, but in suffering he saw God in a new and more profound way. And that changed him.

How Will You Receive Suffering?

After hearing the message of Job that weekend, I was convinced I needed to trust God with what I could not see. I needed to put the glory of God above my glory. I needed to praise God through loss and pain, highlighting his worth and declaring that he is more precious than anything he might give me.

“God is as worthy of our praise in times of loss, pain, and scarcity as he is in times of fruitfulness and abundance.”

The truths I learned about God through Job have carried me through single parenting, an unwanted separation and divorce, and my current declining health, which could end in quadriplegia. Without these truths, I would have turned inward, giving in to doubt and despair. With them, I can turn to the Lord with gratitude for his unending love and presence, even when the worst happens to me.

How will you respond to suffering? Will you see it as a sign that God has abandoned you? Will you curse God and walk away, convinced that he doesn’t exist or doesn’t care? Or will you bless God even in great pain, and trust that he has a purpose, maybe ten thousand purposes, for your pain, even if you cannot see any of them?

Such trust will deepen your love for God and bind you to him with cords that nothing and no one can sever.

If you’re a Christian, no doubt you highly value God’s faithfulness, the precious reality “that what God [has] promised, he [is] able to perform” (Romans 4:21 NASB). You believe that Christ upholds the entire cosmos “by the word of his power” (Hebrews 1:3). Therefore, all of reality, not to mention your eternal future, literally depends on God being true to his word.

True to your word. That is a concise, clear definition of what it means to be a faithful person. There is consistency between what you say and what you do, between what you believe and how you behave, between what you promise and what you perform.

“A faithful person keeps the faith of those who put their trust in him.”

When we (and the Bible) describe someone as “faithful,” we’re almost never referring to how much faith that person possesses, but to how much faith others can place in that person — how much others can trust him to perform what he promises. A faithful person keeps (cherishes, maintains, guards) the faith of those who put their trust in him.

We all want to think of ourselves as faithful, but we all fail at different times and in different ways. As a character quality, as a fruit of the Spirit (Galatians 5:22), faithfulness is all too often in short supply. It always has been, which is why this proverb is in the Bible: “Many a man proclaims his own steadfast love, but a faithful man who can find?” (Proverbs 20:6).

So, beginning with ourselves, how might we resolve to become more faithful disciples of Jesus? One way we can do so is by meditating on this crucial verse:

Trust in the Lord, and do good; dwell in the land and befriend faithfulness. (Psalm 37:3)

Graze on Faithfulness

Psalm 37 was written by David, whom God “took from the sheepfolds . . . to shepherd Jacob his people” (Psalm 78:70–71). David’s experience as a shepherd might explain his choice of the phrase translated “befriend faithfulness,” although the English Standard Version doesn’t convey to us modern readers the full meaning of what the Hebrew words rə‘êh and ’ĕmūnāh meant to David and his original readers. No translation does. Here’s why:

The word rə‘êh, which the ESV translates as “befriend,” can mean “feed, graze; drive out to pasture; shepherd, protect, nourish” (ESV OT RI).
The word ’ĕmūnāh, which the ESV translates as “faithfulness,” can “steadfastness; trustworthiness, faithfulness; firmness, security; honesty” (Ibid.).

This phrase is a translation challenge because David used a nuanced pastoral allusion — an allusion that his original readers would have intuitively understood (given how familiar they were with sheep), but one that is lost on the majority of us today. So, translators work hard to interpret and convey his meaning in a way we understand. Which explains the variety of different attempts (besides “befriend faithfulness”):

“Verily [truly] thou shalt be fed” (King James Version).
“Feed on His faithfulness” (New King James Version).
“Enjoy security” (Revised Standard Version).
“Cultivate faithfulness” (New American Standard Bible).
“Enjoy safe pasture” (New International Version).

Perhaps we’d get closest to what David meant if we could somehow infuse the NASB’s “cultivate” with the NKJV’s “feed,” such that we’d come away with a sense of “diligently cultivate [by grazing on] the virtue of faithfulness” (Keil & Delitzsch, 5:283).

But “cultivate,” “feed on,” and “befriend” all give us some sense of what David wants us to do: devote ourselves to developing faithfulness until it becomes part of us.

How to Grow Your Faithfulness

David’s command fits with how the Bible instructs us to pursue all aspects of godliness. We are called to build ourselves up in our most holy faith (Jude 20). And the way we build ourselves up spiritually is similar to the way we build our capacities for anything: we exercise what we want to grow.

Bodily strength is increased through the exercise of bodily strength. If we want to grow strong in our muscles or our minds, we must exercise them. We must push against internal and external resistance. We must endure the discomfort and persevere with the limitations of our current capacities until the discomfort decreases and our capacities increase. And we must not give in to the part of us that offers all kinds of reasons for why we should give up.

We all like the idea of stronger, trimmer bodies, but we all find it hard to work out and eat healthier. We all like the idea of growing more proficient in our skills, but we all find it hard to keep practicing and studying. We all like the idea of building new, healthy, fruitful habits, but we all find it hard to consistently perform the habit until it becomes part of how we function.

“The only way to become more faithful is to practice faithfulness, to cultivate faithfulness, to feed on faithfulness.”

Likewise, we all like the idea of becoming more faithful with our talents and more trustworthy to those we are called to serve and serve with, but we all find it hard to “discipline [ourselves] for the purpose of godliness” in this area (1 Timothy 4:7 NASB). But the only way to become more faithful is to practice faithfulness, to cultivate faithfulness, to feed on faithfulness, to befriend (make a companion of) faithfulness, to devote ourselves to developing faithfulness until it becomes part of us.

Begin with What You’ve Been Given

The wonderful thing is that we don’t need some special faithfulness gym membership to begin growing our capacity for faithfulness. We have everything we need right now, right where we find ourselves. Jesus tells us, “One who is faithful in a very little is also faithful in much” (Luke 16:10). And so, if we draw strength from Jesus to be faithful with a little, he will entrust us with much (Matthew 25:23).

The best place for us to start is by identifying the people and responsibilities that Jesus has entrusted to us. And then remember David’s exhortation:

Trust in the Lord, and do good; dwell in the land and befriend faithfulness. (Psalm 37:3)

The people and responsibilities in front of us are where God wants us to trust him. This is the “land” where he wants us to dwell, at least for now. These are the people to whom he wants us to do good. This is where he calls us to practice, cultivate, graze on, and befriend faithfulness.

If we are ever going to be men and women who are more consistently true to our word, for whom there is less discontinuity between what we say and what we do, between what we believe and how we behave, between what we promise and what we perform, we will become so here, in the land where God has placed us.

And if we devote ourselves to faithfulness here, someday we will hear our Master say to us, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master” (Matthew 25:23).