The objective, verifiable demonstration of God’s power and pardon for sins is the resurrection; the “standing-up” again of Jesus from the dead. This is the centre of Luke’s message in his written accounts to Theophilus: Jesus is the resurrected Saviour and Lord of the world.

I was running an early morning devotion for a group of school leavers on a camp recently. In true camp fashion, we’d sung a few hymns, read some Scripture and were discussing its meaning and implications before praying for one another.
The passage was Luke 5:17-26—where some people lower their paralysed friend through a hole in a roof to get to Jesus. 
As we discussed the passage and tried to find out the meaning through questions and re-reading, the campers began to see Jesus’ authority—and also the way he prioritises forgiveness.
The surprise of the text is that Jesus says to the paralysed man, “your sins are forgiven”. It’s surprising, not just because that’s only something God can declare (since sin is ultimately an offence against him), but because the man’s friends had clearly brought him there for physical healing. You could imagine those present thinking, “Jesus, read the room! They’re here for something else …”
If the friends of the paralytic were disappointed they didn’t get the miracle they’d come for, the Scribes and Pharisees on the scene were furious that Jesus was audacious enough to grant forgiveness of sins. That is God’s prerogative alone. Perceiving their thoughts, Jesus asks the important question in v23: “Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?”
Obviously, it is easier to say “your sins are forgiven” precisely because it is non-falsifiable or verifiable.

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Christ is the head of all (Jew, Gentile, bond, free, male, female, living, or dead), Scripture is profitable for all (2 Tim. 3:16-17), and Satan is the common enemy of all. But once a man is saved, he is not to live his life independent from all other believers under the so-called impulse of the Spirit (Judg. 17:6, 21:25), nor is he to live under the watch care of one huge, global assembly or multiple smaller assemblies. Rather, he is to join a local church and to be faithful to her.

[Editor’s note: this article appears in the form of an allegory or parable. It makes a serious point, one which Christians should listen to carefully.]
Nathan the preacher spoke to David the layman, saying: “There were four men in a city, each married to a different woman. The first man’s wife excelled in hospitality. The second man’s wife excelled in encouragement. The third man’s wife excelled in discernment. And the fourth man’s wife excelled in child-rearing.
“The first man praised his wife for her gift but was disappointed to see that she was not equal to the others in encouragement, discernment, and child-rearing. He decided it would be good for his well-being if he lived three days a week with the other ladies to benefit from their strengths.”
David’s anger was greatly kindled against the man; and he said to Nathan: “As the LORD lives, this man ought to be confronted. He has committed adultery.”
Nathan said to David, “You are the man. Thus says the LORD God of Israel, ‘I gave you your wife in your youth. You vowed to be faithful unto her from that day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do you part. Yet, you have “dealt treacherously” with her and sought out mistresses (Mal. 2:14-15).
“‘You say, “How have I done this?” Five years ago, you covenanted with a local church here in this town, promising to be faithful to her with your presence, your tithes, and your prayers. But you have despised the commandment of the Lord by absenting yourself and your family from the assembly of believers (Heb. 10:25). You have attended the corporate worship services of your church each Lord’s Day, as you affirm its doctrinal statement and reverent worship. However, you have refused to attend the adult Sunday School class because the teacher’s personality is not to your liking, and he only has a Bachelor of Arts in Bible. You therefore have dropped off your children for their classes at your church, and then walked across the street to listen to a different Bible teacher who has a Master of Divinity degree, a friendlier personality, but a different eschatological position than yours.
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Written by C.R. Carmichael |
Tuesday, October 5, 2021
This is the stunning genius of Christianity, that we have obtained the true Spirit of freedom which is only found by faith in Jesus Christ (2 Corinthians 3:17). “For freedom, Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1), for “having been set free from sin, you have become slaves of righteousness” (Romans 6:18). Therefore, “live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God” (1 Peter 2:16), knowing that “if the Son sets you free, you will be free indeed” (John 8:36).

Jesus “unrolled the scroll and found the place where it was written, ‘The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.’ And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”” — Luke 4:17-21
It is no accident that Jesus kicked off his earthly ministry by reading from Isaiah to proclaim He had come to “set free those who are oppressed” (Luke 4:18). This was a staggering pronouncement that would take direct aim at a downtrodden, sin-soaked world that had experienced years of judgment, captivity and political oppression at the hands of the Assyrians, Babylonians, Persians, Romans, and even the wayward leadership of the Jews.
Not only was Jesus’ prophetic fulfillment “good news” to the poor, the blind, and the brokenhearted looking for relief from their various oppressors, but it was the unveiling of a new spiritual disposition of freedom that would show the depths of God’s love and mercy through His Son, Jesus Christ. As John Angell James once succinctly put it, “The very genius of Christianity is a spirit of freedom, and all its precepts are opposed to tyranny.”
The Gospel, you see, has bestowed upon believers, not only freedom from the tyranny of sin and death through the redemptive work of Jesus Christ (Romans 6:18; 8:2), but also a deep and intimate understanding of the mechanism of demonic oppression that outwardly drives this world. We know, according to God’s word, that we spiritually wrestle against “the rulers of the darkness of this world,” and yet we are also mindful of our need for deliverance from “unreasonable and wicked men” who thrive in that oppressive darkness (Ephesians 6:12; II Thessalonians 3:2). Because of this knowledge, we as Christians are of all people the most capable of seeing the necessity for Christ’s “spirit of freedom” to guide us in our temporal affairs as much as in our spiritual duties (John 8:32).
The “genius of Christianity,” as noted by John Angell James, is in spying out and eluding the traps of this oppressive world. This dynamic spiritual intellect which comes with the “renewal of the mind” (Romans 12:2) has prepared us to rightly oppose tyranny in all its forms whenever it infringes upon the abundant life given to us by our Creator with His great expectation for all people, made in the image of God, to “be fruitful and multiply” (Genesis 1:28; 9:7). Hence, we join with the psalmist in asking our gracious Lord, “Redeem me from the oppression of man, that I may keep Your precepts” (Psalm 119:134).
Historically, this Christian “spirit of freedom” was the driving force which transformed Western society, triumphed over the tyranny of Rome, spread the Gospel to every corner of the world, and presided over the rise of thriving urban centers, organized free-market commerce, universities, hospitals, and the establishment of liberty and justice through the guiding influence of God’s word. Indeed libraries are filled with books detailing the achievements of men and women whose lives were forever changed by Jesus Christ and how they impacted the world through ideas found in Scripture in a wide variety of disciplines that greatly serve humanity. And all of this was done in the fertile ground of a free society cleared and tilled by the redeemed stewards of Eden to bring forth good fruit for the glory of God.
The Great Dumbing-Down
These days, however, this genius of Christianity seems to have become dumbed-down by professing Christians who have forsaken their God-given vocation as trusted guides to true liberty. Too much comfort and idleness in Western society has created an “ease in Zion” where some disciples have grown fat and happy with their luxuries, amusements, and friendship with the world. As a result, the grace of God has been recast as a cover for unrepentant sin, even within church building walls where mere professors have “crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness…” (Jude 1:4).
Sadly, the most recent statistics from pollsters like Barna Group and Pew Research Center indicate that American Christianity is, to some degree, a “salt that has lost its savor” (Matthew 5:13). The number of people who still identify as Christians, gather consistently for worship, or regularly read the Bible has now fallen to under half of our country’s population. Because of this noticeable drop in Christian influence, the type of liberty being pursued by many citizens is no longer guided by God’s revelation and the Holy Spirit, but is one that seeks to break free from God altogether, leaving Him out of our cultural and societal equations and our day-to-day living.
Individuals nowadays have been given full authority by the American “oligarchy” to determine their gender, sexual orientation, or personal level of fleshly excess: gluttony, drunkenness, slothfulness and the like (Galatians 5:19-21). It is the age of a self-serving freedom where people can engage in all manner of sinful pursuits, or as A. W. Tozer once specifically named them: the self-sins of “self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them.” According to Tozer, this idolatry of the Self has been nurtured by the triumvirate of “secularism, materialism, and the intrusive presence of things” which has “put out the light in our souls and turned us into a generation of zombies.”
Ironically, this growing aspiration of our American society to provide people with complete freedom from the moral constraints of God’s will is creating the perfect climate for the rise of a true tyranny. Having rejected God, or more specifically, the easy “yoke” of Christ, these self-focused zombies seem oblivious to the fact that they are escaping from the perfect “rest for their souls” (Matthew 11:29-30), and running headlong into the waiting trap of the ultimate slave-master: Sin, and the oppressive world which traffics in it (John 8:34). As Warren W. Wiersbe put it, “The worst bondage is the kind that the prisoner himself does not recognize. He thinks he is free, yet he is really a slave.”
Common Sense Aligns With God’s Word
This understanding about the devilish trap of personal freedom isn’t exclusive to Christianity, by the way. Even secular thinkers are beginning to see the problem with this mad pursuit for unmitigated self-focus and self-determination. Psychologist Barry Schwartz, for example, suggests:
There is a dark side to all this freedom from constraint, to all this emphasis on individuals as the makers of their own worlds, their own destinies. It leaves people indecisive about what to do and why. Freedom of choice is a two-edged sword, for just on the other side of liberation sits chaos and paralysis. Thus, there is a price for freedom—danger.
In a worldly sense, Schwartz has come to an insightful conclusion: the price for one’s unrestrained pursuit of freedom, autonomy, and self-determination is “chaos, paralysis, and danger,” or as he specifies elsewhere, the loss of a sense of safety and security when one is left to his own devices in a world of “too many choices.” In this instance, says Schwartz, total freedom can suddenly be “experienced as a kind of tyranny” that leads to “dissatisfaction with their lives and in clinical depression” as the weight of the world now rests solely on their shoulders.
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