In March 1557, a group of Protestant French tradesmen landed on an island off the coast of Brazil, coming to be a part of a new French colony that needed more people, especially skilled workers. Along with this company were two Protestant ministers, Pierre Richier and Guillaume Chartier, who had been invited to teach the other Europeans and to evangelize the native people. This landing marked the first Protestant missionary enterprise to the New World.

Before long, however, the Catholic governor of the colony exiled the Protestant preachers to the mainland, and then eventually he forced them to return to France. Thus, while this missionary effort to the Americas did not last long and saw little fruit, it was the first Protestant attempt to brave the great difficulties involved in bringing the gospel to the people in these new lands.

What sort of church and what kind of leaders were behind such a daring and dangerous undertaking? What was the soil from which this great, historic endeavor emerged? Contrary to some contemporary expectations, this missionary enterprise arose from the church in Geneva under the leadership of John Calvin.

Though this episode (and others like it) are well-known and discussed in academic circles, the general public commonly assumes, and missions textbooks confidently assert, that the Protestant Reformers lacked zeal or urgency for world missions. Some assume that the Reformers’ high view of God’s sovereignty undercut missions concern; others, more sympathetically, state that the press of survival and rebuilding the church kept them from being able to concentrate on missions. Yet the church in Geneva supplied the first Protestant missionaries to the New World.

The effort did not have much success. We cannot judge such work by the success we see, however, but by the willingness to obey. And this was dangerous obedience — traveling to an unknown world, all while risking health, stability, and even life in interaction with Catholic authorities, unknown diseases and animals, and potentially hostile natives. Still they went.

Joyful Cause

Some have sought to downplay this effort, suggesting it merely supported commercial activity or provided religious services for the French settlers. However, we have a firsthand account of the Genevan church’s actions in the personal journal of Jean de Léry, a member of the church in Geneva.

According to de Léry, the Genevan church was asked to provide preachers and other people “well-instructed in the Christian religion” so that they might teach the other Europeans and “bring savages to the knowledge of their salvation.”1 The missionary element of the endeavor is crystal clear. Furthermore, the response of the church to this request is striking. De Léry records, “Upon receiving these letters and hearing this news, the church of Geneva at once gave thanks to God for the extension of the reign of Jesus Christ in a country so distant and likewise so foreign and among a nation entirely without knowledge of the true God.”2 Not only was evangelistic outreach a part of the original plan, but it was also a prospect that brought great joy to the church!

During the mission, one of the missionaries sent a letter to Calvin. He described the difficulties of their evangelistic efforts, but said, “Since the Most High has given us this task, we expect this Edom to become a future possession of Christ.”3 Not only was this clearly a mission endeavor; the missionaries themselves persevered in a most difficult task buoyed by confidence in a sovereign God.

Churches on Mission

This account is not out of character for the churches of the Reformation. The churches in Wittenberg and Geneva trained pastors, and sent them out to preach the gospel all over Europe, crossing national borders and risking their lives. Geneva has been described as a vast mission hub: as refugees poured in from across Europe, they were trained and then sent back out to preach the gospel.

The Genevan church kept a Register of the Company of Pastors, a sort of book of minutes, which catalogs the sending of missionaries to various places. As early as 1553, there is mention of a pastor being sent to a group of embattled Protestants in France. By 1557, the same year Richier and Chartier arrived in Brazil, the Register shows that the sending of missionary pastors formed a regular part of the work of the Genevan church. By 1562, religious wars in France made it too dangerous to record these activities, but by then the Register had already recorded 88 missionaries by name sent out since 1557, and other records indicate that many more were sent in those later years, including more than 100 in one year alone.

This was no accidental missionary fervor; it grew in these churches because Martin Luther, Calvin, and others taught their people to pray for the salvation of the nations, gave them songs to sing about missions, and regularly exhorted them in sermons toward evangelism.

Kingdom Prayers and Songs

In his brief work written to teach his people how to pray following the Lord’s Prayer, Luther provides an example of how one might pray from each petition. In each of the first three petitions, he explicitly prays for the conversion of unbelievers.4 Luther’s exposition of the Lord’s Prayer in his Large Catechism also teaches that “your kingdom come” calls us to pray that the kingdom “may gain recognition and followers among other people and advance with power throughout the world.”5

Similarly, Calvin expounds Paul’s call to pray “for all people” (1 Timothy 2:1), exhorting his people to “call upon God and ask him to work toward the salvation of the whole world, and that we give ourselves to this work both night and day.”6 Indeed, throughout his series on 1 Timothy, preached in the year leading up to the mission to Brazil, Calvin regularly concluded the sermons with a prayer for the salvation of the nations.7

Luther’s hymns, which were a hallmark of his work and spread to other churches, also exhorted believers to take the gospel to the nations, and reflected on God’s desire for the “heathen” to come to faith.8

Laboring for Souls

Last, not only did these Reformers call for prayer for world mission, but they called for direct witness. Luther says, “One must always preach the gospel so that one may bring some more to become Christians.”9 Furthermore, “It would be insufferable for someone to associate with people and not reveal what is useful for the salvation of their souls.”10 Indeed, Luther says, “If the need were to arise, all of us should be ready to die in order to bring a soul to God.”11

Calvin taught, “If we have any kindness in us, seeing that we see men go to destruction until God has got them under his obedience: ought we not to be moved with pity to draw the silly souls out of hell and to bring them into the way of salvation?”12 He told pastors that God had made them ministers for the purpose of saving souls, and thus, God calls them to labor “mightily, and with greater zeal and earnestness” for the salvation of souls.13 Even when people reject the salvation offered to them, we continue to “devote” ourselves to this evangelistic work and “take pains” in calling people to faith so that they might “call as many to God as they can.” Indeed, “we must take pains to draw all the world to salvation.”14

In fact, Calvin strongly rebukes those who lack evangelistic concern:

So then let us mark first of all that all who care not whether they bring their neighbors to the way of salvation or not, and those who do not care to bring the poor unbelievers also, instead being willing to let them go to destruction, show plainly that they make no account of God’s honor. . . . And thus we see how cold we are and negligent to pray for those who have need and are this day in the way to death and damnation.15

It is no wonder that churches receiving this sort of instruction developed a heart for seeing the gospel go to the ends of the earth. Rather than disparaging these brothers and sisters who went before us, we should humbly look to them to learn from their zeal and perseverance.

Part 15 Episode 90 When it comes to our salvation, what is the significance of the titles “Son of God” and “Son of Man”? In this episode of Light + Truth, John Piper opens John 1:43–51 and explains what’s in those two great names.

Audio Transcript

Pop the confetti — we have arrived at episode number 2000 on the Ask Pastor John podcast. Wow! What better way to celebrate than with a question about how to make our lives count? That’s a major theme of your ministry, Pastor John — not wasting our lives. Today’s question comes from a teenager named Payton. Parents and grandparents of teens, here’s a heads-up: this is one of those episodes you may want to pass along to the teens in your life.

Here’s the question: “Pastor John, hello. My name is Payton, and I’m fifteen years old. I have listened to your sermons and to this podcast over the past year, and it has been truly very helpful in my Christian walk. As a fifteen-year-old, how can I make a difference in the world as a Christian? How can I make my life count?”

Okay, here are my twelve rules for fifteen-year-olds. Actually, twelve rules for teenagers. Most of them are applicable to girls as well, if they just make a slight twist. But Payton is a boy, so I’m thinking this way for him.

1. Honor your parents.

“Honor your father and mother” (Ephesians 6:1–2). These are ways to make your life count. “Honor your father and mother.” Never treat them with contempt or belittle them behind their back or around your friends. That is a mark of honoring them. It is a mark of maturity, and it is pleasing to the Lord.

2. Savor the Bible.

“Ransack your Bible every day, and pray for its greatest impact in your life. Don’t just read it — devour it.”

Ransack your Bible every day, and pray for its greatest impact in your life. Don’t just read it — devour it. Dig into it the way a miser searches for gold and silver. Ask God every time you open your Bible, “Show me wonderful things here, great things, life-changing things” (see Psalm 119:18). Savor it the way you savor your favorite food. When you stop reading, meditate on it day and night (Psalm 1:2). Take it with you. You’ll be “like a tree planted by streams of water” (Psalm 1:3). You won’t be like a leaf blown around by the wind.

3. Focus on character.

Don’t focus on making good grades in school. Focus on really learning all you can and using all of that learning to turn you into a man of character. The Bible clearly calls us to grow in grace, in knowledge (2 Peter 3:18). It never calls us to make good grades. Grades will take care of themselves if you really squeeze the most learning out of every course in high school that you can.

4. Choose schools wisely.

If you get to choose your school, say high school or college, don’t choose a school because of its popularity or its library or its sports teams or its size or its parties. Choose it because of the wisdom of its faculty. Choose teachers, not courses; choose teachers, not schools. Proverbs 13:20 says, “Whoever walks with the wise becomes wise.”

5. Date for marriage.

Save dating girls for the time when marriage is a real option. Put it off till then. The concept of dating as a kind of mere recreation in our Western culture is not wise. Our attraction to the opposite sex, built in by God — it’s a good thing. It’s designed by God to lead to the great and wonderful satisfaction of marriage. That’s what it’s for.

Do things with other boys and other girls in groups, and save the one-on-one dating till you’re ready to consider marriage seriously. I dated for the first time (with a pounding heart) when I was 20 years old, and I married her. We’re still married and happy 55 years later. It was a good choice.

6. Stay busy ‘doing.’

Number six comes from my father. He said, “Be so busy ‘doing’ that you don’t have time to ‘don’t.’” Now, that was his response to the fact that the Bible does indeed say there are a lot of “don’ts.” There are a lot of things we should not do as teenagers or adults, some because they’re outright wrong, but many just because they’re not helpful. They’re weights, not sins. It’s like wearing an overcoat when you run a marathon. That’s not against the rules; it’s just stupid.

These things, we know, don’t build our faith. They don’t keep our minds pure. So my dad’s solution was not to harp on all the things that wise Christians don’t do, but instead to fill your life with so many good and helpful things that you don’t have time for the questionable things: “Be so busy ‘doing’ that you don’t have time to ‘don’t.’” (See Galatians 6:9; 2 Thessalonians 3:13; 1 Corinthians 15:58.)

7. Be passionate, not lazy.

What your hand finds to do, do it with all your might (see Ecclesiastes 9:10). If you want your life to count, you can’t be half-hearted. If it’s worth doing, it’s worth doing passionately. Colossians 3:23 says, “Whatever you do, work heartily, as for the Lord and not for men.”

Or consider Romans 12:11: “Do not be slothful in zeal [our contemporary word for zeal is passion], be fervent in spirit [the literal translation is boiling — ‘be boiling in spirit’], serve the Lord.” So, don’t be lazy, but be zealous or passionate; not lukewarm, but fervent or boiling in the spirit. Be done with half-heartedness.

8. Offer up your gifts.

Don’t fret over gifts you don’t have, but take the few you do have and put them in the hands of Christ, like the boy with the five loaves and two fish in his hands. He put them in the hands of Jesus. Your hand shouldn’t say to your eye, “Because I’m not an eye, I’m of no use to the body.” That’s 1 Corinthians 12:21, adapted (see also 1 Corinthians 12:15–16). I regard this as one of the most important lessons I ever learned.

As I went through school, I saw more and more clearly what I was not good at. If I had focused on that, on what I’m not good at — oh my goodness. There’s a long list of things I’m not good at. I’ve never made any sports teams, for example, and I read so slowly, and my memory is so poor. On and on my weaknesses go.

If I had focused on them, I think I would have accomplished nothing. Instead, I saw two or three things I could do, and I could do them as well as others, maybe even better. And I said, “Lord, help me not to waste energy on bemoaning what I can’t do, and help me to do what I can do with all my might. Take it. Use it. Make it count.”

9. Don’t be a people-pleaser.

Don’t be a people-pleaser. Paul says in Galatians 1:10, “Am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.”

Now, that’s not as simple as you might think because there are other texts that say we should try to please others, like Romans 15:2: “Let each of us please his neighbor for his good, to build him up.” To please others, to help them be stronger in faith, is good. It’s not about you. It’s about trusting Christ, seeing Christ, knowing Christ.

But pleasing others to pump up our ego or to avoid criticism of us or to escape suffering or hardship — that’s not good. Be mature enough to know how not to offend others, and then be utterly indifferent to other people’s praise when your own ego or your own safety is at stake. Do what’s right, and let the chips fall where they will.

10. Fail well.

Don’t be defeated by failures. If you never fail at anything, you are not trying enough things. You haven’t taken enough risks if you never fail. We all begin as failures — all of us. That’s what sin is — it’s a failure. To honor God as we ought, we all begin as “F,” and the punishment is hell. Paul says in Romans 7:15–19 that, even after he is converted, he stumbles in many ways, doing what he does not want to do.

But here is the glory of the gospel of Christ (and our lives are built on the gospel): He covered our sins. He imputed righteousness to us that we don’t have natively. Our acceptance with God is not earned. So we say with Paul in Philippians 3:13, “One thing I do: forgetting what lies behind . . .” He had lots of things he needed to forget.

We all have failures. I mean, every day we don’t measure up to the way we would like to talk to people or treat people. If we are crushed by those things, we’ll never count. So don’t look back like that. “Forgetting what lies behind,” Paul says, “and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13–14). Don’t be defeated by past failures.

11. Fight sin and temptation.

“You will not be used by God for anything great if you live in compromise with sin.”

“Make no provision for the flesh.” That’s Romans 13:14. Know the things and the times and the places that lure you to sin, and avoid them. You will not be used by God for anything great if you live in compromise with sin, and one crucial way to fight sin is to head it off at the pass. Don’t put yourself in any position where sin typically gets the upper hand. That may be sexual sin or the temptation to greed, pride, anger, or whatever your typical temptation is.

12. Live to magnify Christ.

Finally, don’t live to stay alive. Live to make much of Christ. I love Acts 20:24, where Paul says, “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus.” The point of life is not to stay alive. It’s to magnify the greatness of Jesus. As Paul puts it in Philippians 1:20, “It is my eager expectation and hope that . . . Christ will be honored in my body, whether by life or by death.”

Seek to do these twelve things, and I promise you: your life will count.