The Story of COVID Cries Out for Common Sense
We’ve seen through the charlatans like Fauci, claiming that they are the experts, and we are not. In fact, we have what they fear most: plain, honest, and straightforward common sense. We are individuals with our own capable minds, and we will continue to question and debate and draw our own conclusions.
When the pandemic struck, I was living in Luxor, Egypt. I had started the first boxing club for girls on the West Bank and had hoped to start a writing and art program connecting kids in Luxor with kids in Los Angeles. Then this mysterious illness called COVID-19 appeared and the programs fizzled out.
Word traveled fast through the villages. The illness had been identified on a cruise ship that had docked in Luxor. Authorities made a few half-hearted rules, but nobody paid attention.
Life in Luxor went on as normal. Masks? Only women covered their faces! Social distancing? An impossibility when families lived so close together. After a few days of uncertainty, I went back to my daily routine of meeting friends at a favorite arts café, shopping for food, riding my bike along the Nile and to the Valley of the Kings.
The tourists quickly fled back home to lock themselves inside. From afar, I watched as the Western world fell victim to hysteria and fear.
I’d been raised by God-fearing parents to have a healthy skepticism of the media and government. But nothing prepared me for the lies and manipulations that became the story of COVID.
Stories are the most powerful force we have, either to solidify beliefs or to change them. People quickly invested in the official COVID narrative, trusting Anthony Fauci’s assertions that only through mindless submission to the rituals of obsessive cleanliness, masking, and lockdowns would people be saved from illness and death. Even when evidence surfaced to the contrary, people still clung to their newfound faith.
From my vantage in Luxor, I was able to see the big picture without being engulfed in it. I noticed how every story popping into my newsfeed parroted state propaganda. In the 1980s, I’d lived in Yugoslavia under communism and the coordinated, almost hypnotic repetitiveness of the media was beginning to look eerily familiar.
Social media descended into a dark and cruel place policed by “fact-checkers” and social justice warriors. Those who dared to question the official narrative were labeled “grandma killers” and in some cases disowned by family and friends. Doctors and scientists who bravely stood up against the lies were demonized and their careers were ruined.
The message was clear. Expressing alternative viewpoints was selfish and irresponsible, endangering not only your life but the lives of the “collective whole.” State-sanctioned “experts” knew what was best for you. Leave the thinking to them.
By late June 2020, I had managed to get out of Egypt under challenging circumstances (a whole other story) and back to Los Angeles. I started researching and writing about what was going on.
When Fauci admitted with all the arrogance of a self-identifying demigod that he had lied to the public about masks, complaining in the same breath how “antiscience” the doubters are who “don’t believe authority,” I thought surely people would object.
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Perseverance of the Saints & Shepherding
The Holy Spirit is the one who keeps the believer, ever uniting him or her to their Savior. And once united to Christ, there is nothing that can snatch them away. Of course, the Holy Spirit uses means to draw us into deeper communion with Jesus Christ, what are called the Means of Grace – Gospel preaching, the sacraments, prayer, Christian fellowship, etc. The continual intercession of Christ, who is seated at the right hand of the Father, also brings preserving grace, as we have a true and faithful high priest who ever lives and intercedes on our behalf.
I hope that you’ve read the previous four articles on the doctrines of grace: depravity, election, limited atonement, and irresistible grace. This 5th installment may not make much sense to you if you haven’t. The reason for this is because this final doctrinal summation of Reformed thought is the crown jewel that sits atop the other four. If you are familiar with Reformed doctrine at all, you will understand that the truths discussed are not independent of one another but in fact build upon one another. For example, one cannot understand unconditional election without first understanding the totally depraved state in which unsaved humanity resides. The final piece, and I dare say the pinnacle and climax of Reformed thought, sits atop the house that the other four have built. What then is the doctrine of the perseverance of the saints and why is it important for us to understand?
Simply stated, the doctrine of Perseverance of the Saints (“Perseverance” for short) teaches that all those whom God has justified will persevere until they reach heaven, that is, they will inevitably make it to heaven. Over-simply stated, it’s “once saved, always saved.”[i] There are some important elements to this doctrine that we need to discuss, however.
Firstly, to whom does this truth apply? As the name of the doctrine would suggest, it applies to saints. But who are saints? Saints are all of God’s elect, those to whom He has shown the light of His saving grace by effectually calling them unto faith in the atoning work of Jesus Christ, justifying by His free grace through the forgiveness of their sins, uniting them to Christ by faith, reconciling them to Himself, and adopting them as sons and daughters. Saints are those who have repented of their sins and placed their faith and hope in the person and work of Jesus Christ. If this is you, then this doctrine of Perseverance applies to you.
But who is responsible for our perseverance? One may think that persevering unto the end is dependent on the saint. After all, it’s called perseverance, right? It’s the individual who is responsible for persevering in other aspects, so it should be no different in this doctrine, right? In one sense, yes, Scripture commands us to live a life of repentance and faith, working out our own salvation with fear and trembling (Philippians 2:12). Yet in reality, Scripture is clear that the ability for our faith to endure unto the end comes not from ourselves but from God Himself. Paul immediately says in Phil. 2:13, “For it is God who works in you, both to will and to work for His good pleasure.” Even here Paul claims that it is God’s work that brings the culmination of our Salvation.
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The Holy Spirit, Our Helper and Beautifier
The Spirit brings beauty out of fallen flesh and wayward hearts (Romans 8:9–11). The church becomes an instrument of Christ’s beaming radiance in the world through the individual expressions of the work of grace by the Spirit in the lives of believers.
The Ministry of the Spirit
Any discussion on the church would be severely lacking without a close look at the presence and ministry of the Holy Spirit. Without him, the church would never have been founded. Godly leaders would never have been called, believers added, gifts distributed, service rendered, or growth realized.
The Holy Spirit is mentioned some fifty-six times in the book of Acts as filling, helping, guiding, calling, aiding, growing, sanctifying, maturing, organizing, assisting, regenerating, teaching, testifying to, interceding for, reminding, grieving over, and loving believers, who make up the church. Without the ministry of the Holy Spirit, there is no church. But with the ministry of the Holy Spirit, the church shines forth beautifully as he makes her his glorious dwelling.
Our Helper
To comfort the hearts of his despondent disciples, who have just learned that Jesus will soon be leaving them, he promises them a “Helper” (John 14:16). Jesus unveils the identity and ministry of this divine Helper in subsequent verses:
The Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. (John 14:26)
When the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. (John 15:26)
Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. (John 16:7)
The church exists to be a reflection of God’s indescribable love. In this concise version of Dustin Benge’s The Loveliest Place, learn to see beyond methodology and structure into the church’s eternal beauty.
The Greek word used here in reference to the Holy Spirit is paraklētos, which means “one called to another’s side, specifically to help and aid.” It can also denote an intercessor, an assistant, or someone who pleads another’s cause before a judge. The word itself reveals the all-encompassing role of the Spirit within the body of Christ. He is our Helper, Intercessor, Assistant, Advocate, Comforter, Counselor, and Sustainer.
What love Jesus has for the church! He doesn’t leave her to fend for herself with her own devices, inventions, creativity, or wit. Surprisingly, he says, “It is to your advantage that I go away” (John 16:7). If we listen closely, we can almost hear the disciples bemoan Jesus’s words. “What could possibly be good about you leaving us, Jesus?” Peter is so steadfast in his resolve that Jesus will not be leaving that he takes Jesus aside from the others and rebukes him (Matt. 16:21–23).
Yes, the disciples have a daunting and seemingly insurmountable task of walking in Jesus’s footsteps and continuing his ministry on earth. The proclamation of the gospel to the nations, the organization of the church, discipling believers, caring for orphans and widows, and all the rest—“You can’t leave us, Jesus! How are we to accomplish all of this?” In his love and comforting care of his disciples, he essentially says, “My Father will give you a Helper.”
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Presbyterian Church in America Votes to Leave National Association of Evangelicals
Commissioners speaking in support of leaving the National Association of Evangelicals said they were not sure what benefit the denomination received from its membership in the organization. They argued the denomination did not need the association to speak for its members when the General Assembly is the voice of the denomination.
(RNS)—Commissioners for the Presbyterian Church in America approved a motion to leave the National Association of Evangelicals on Wednesday (June 22) at the PCA’s General Assembly in Birmingham, Alabama.
It’s the third time in the past decade the theologically conservative Presbyterian denomination has considered a measure to leave the association, an umbrella organization of 40 evangelical Christian denominations.
The decision comes at a time when the head of the NAE serves a PCA congregation. Walter Kim, who took charge of the association in 2020, is a teacher-in-residence at Trinity Presbyterian Church in Charlottesville, Virginia.
Before transitioning to a full-time role with the NAE, Kim was ordained by the PCA and served as pastor for leadership at the church, according to the organization. He maintains his ministerial credentials with the Conservative Congregational Christian Conference.
The National Association of Evangelicals does not comment on denominational decisions, a spokesperson told Religion News Service.
At issue, according to the overture submitted by the Pee Dee Presbytery in South Carolina and approved by a 1,059 to 681 majority, is the NAE’s advocacy work.
The NAE has “frequently intermeddled in civil affairs,” according to the overture. It points to a 2011 statement by the association meant to spark discussion on how climate change impacts vulnerable populations, the organization’s past efforts supporting immigration reform and its 2015 change of heart on the death penalty, which it had previously supported.
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