Why did Peter’s courage fail him?  Primarily because he hadn’t taken Jesus’ advice!  Do you remember back in Gethsemane?  Jesus had said to Peter, “Watch and pray so that you will not fall into temptation.  The spirit is willing, but the body is weak.”  Sadly three times Peter had failed to pray, and now three times he fails to identify himself with Jesus.  Sincerity and passion, in and of themselves, are not enough.  If we want to remain faithful to Jesus when the pressure is on then we need to be dependent on God and asking him for the faithfulness that he alone can give.  You might be the most naturally courageous person in this room but if you are not a person of dependant prayer there will come times when your courage will utterly fail you and you let your Saviour down.[1]

Imaginary John has just started a new job.  He hasn’t yet got around to telling his workmates that he is a Christian.  When he sees how people make fun of Jane, the other Christian in the company, he is not sure that he wants people to know that he too follows Jesus.  It’s difficult to be faithful to Jesus in John’s workplace.
John is told not too put certain things through the company books.  It’s explained that some transactions are best run on a ‘cash only’ basis, he knows that this is to avoid paying VAT.  John is aware that this is wrong but doesn’t want to upset his boss.  It’s difficult being faithful to Jesus in John’s workplace.
In the canteen the conversation revolves around dirty jokes and juicy gossip.  He believes that it is good to be friendly with these guys but he feels the pressure to laugh along at what is being said.  He doesn’t know what to do.  It is difficult being faithful to Jesus in John’s workplace.
Being faithful is difficult.  It is difficult for us.  As we see in this passage, it was difficult for Peter.  And remember too, it was difficult for Jesus.
Peter crumbles under pressure.
It is the night before the cross.   Jesus is in the high priest’s house where he has been tried by the Sanhedrin.  Outside in the courtyard is Peter, who has followed at a distance.  He is sitting with the guards warming himself by the fire.
One of the servant girls of the high priest comes by and sees Peter.  She looks at him closely and says, in front of the guards, “You also were with that Nazarene, Jesus.”   What a scary position Peter finds himself in!  If he admits to being one of Jesus’ disciples will they arrest him also?
Now Peter by nature is not a coward.  I reckon that if I were one of the disciples I would not have followed all the way to the high priest’s house but would be with the others wherever they had fled to.  Neither is Peter half-hearted.  After all he had been sincere when he had passionately promised Jesus, “Even if all fall away, I will not.”  However, what does he do when the pressure is really on?  He denies knowing Jesus, “I don’t know or understand what you’re talking about,” he said, and went out into the entrance.
You’re at the hairdresser or barber, you’re sitting on the train or in a taxi, you’re in school or at work and someone begins to ask you questions about yourself.  How do you feel about letting them know that you are a Christian?  Are we a bit uncomfortable with being different?  Are there times when we would rather not be thought of as a Jesus-freak?  How many times we have denied Jesus with our silence!
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The Lord lifts us out of the guilt and defilement that we bring on ourselves. He assures us of his faithfulness to forgive and cleanse us once and for all, based on the sacrifice of Jesus for our sins. He renews these objective realities to our hearts when we draw near to him burdened over our sins, with our eyes fixed on our righteous advocate who has already made propitiation for them all (1 John 2:2).

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. — 1 John 1:9
When our lives are under a great amount of stress, it is easy to fall back into the mindset that our acceptance with God is performance-based. The best of saints struggle with this problem. Do you experience the sense of guilt that you are never doing enough to please God? Is there a lingering fear that maybe God does not love or accept you?
Stressful Times Can Lead to the Resurrection of Old Addictions and Struggles of the Past
Most likely, those sentiments arise in connection with certain sins in our lives. Maybe it is that same sin you have struggled with for years without the deliverance you thought would be given by now. Maybe it is because you struggle with how little your devotion is to the Lord. Maybe the experience of constant failure has become overwhelming.
What may actually be happening to many believers in times of uncertainty is not stronger devotion to Christ but rather the resurrection of old addictions and struggles of the past. Stress and anxiety have a strange way of prompting us to reach for old idols. Those idols always have been and still are death to us, and yet we grab them for relief. Through it all we wonder, does the Lord still accept us?
In 1 John 1:9 God Provides Ongoing Help for Those Who Are Already Forgiven of All Their Sins
At times like this, it is good to meditate on the promise of 1 John 1:9. The Holy Spirit inspired these words to reassure believers who are confused and struggling over the continued presence of sin in their lives. Here, God gives his prescription for how we can respond in faith when we find ourselves doing the things we do not want to do, or neglecting to do the things he wants us to do (see Romans 7).
In this remarkable promise, God provides ongoing help for those who are already forgiven of all their sins.
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Reformed theology is diametrically opposed to social justice ideology. But many Reformed people today are mostly just 5 point Calvinists who do not embrace our confessions or the implications of the solas.

Many young Christians didn’t learn how to understand justice from Scripture. So in college, they learned how to understand justice from culture.
And now, they think injustice is justice. And they interpret Scripture through culture, not culture through Scripture.
That’s why many professing Christians are more committed to Black Lives Matter than Biblical theology.
But our culture’s understanding of justice—or social justice ideology—hasn’t only infiltrated colleges, it’s also infiltrated churches. Professors are influencing Christians to adopt an unbiblical view of justice, and pastors are encouraging them to embrace it—especially Reformed pastors.
I’ve received hundreds of emails from people over the last couple months. And they’re almost entirely from people who feel pressured to adopt social justice ideology or critical theory from their Reformed pastors.
Social justice has become so widely accepted in mainstream Reformed circles it might be considered their sixth point of Calvinism. Some influential leaders and organizations look like they identify with social justice just as much as they identify with the five points of Calvinism and the five solas.
At this rate, social justice is probably going to be one of the major legacies and pitfalls of the Young, Restless, and Reformed movement—and it’s precisely what John MacArthur warned us about that almost a decade ago.
In 2011, John MacArthur said:
“The [Young, Restless, and Reformed] movement as it is shaping up also needs to face up to some fairly serious problems and potential pitfalls.
As the Young, Restless, and Reformed movement has taken shape, some of the best-selling books and leading figures in the movement have been completely uncritical (and in some cases openly supportive) of seeker-sensitive-style pragmatism.
And one cannot be genuinely “Reformed” and deliberately worldly at the same time. The two things are inconsistent and incompatible. To embrace the world’s fashions and values—even under the guise of being “missional”—is to make oneself God’s enemy (James 4:4). Many supposed reformations have faltered on that rock.”
John MacArthur was severely criticized for those words, but he was right.
The Young, Restless, and Reformed movement—or New Calvinism—was born as an alternative to the seeker-sensitive movement, but it’ll die as its own version of the seeker-sensitive movement.
Like the seeker-sensitive movement, the Young, Restless, and Reformed movement embraced a celebrity culture and naturally, an elitist model that sometimes prioritizes tribalism over truth, compromise over courage.
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