The Ten Words: The First

The Ten Words: The First

What then is the best way to fight idolatry in our own lives and keep the commandment? What is the best way to call unbelievers to the one true and living God? What is the best way to reclaim those who have turned away to serve gods of their own imaginings?

You shall have no other gods before me (Exodus 20:4Deuteronomy 5:7).

Over half a century ago, the late Martyn Lloyd-Jones, minister at Westminster Chapel, London, aimed the penetrating light of the first commandment at modern idolatry, saying, “There are many people today who never darken the doors of a place of worship but who say they believe in the love of God. Yet they reject the gospel. They do not believe in a God who is wrathful against sin; a God who must punish sin; a God who sent his own Son….”

Refusing to believe in the God who made them, they believe in a god they have made.

One on hand, such people are the spiritual kin of all who bow down before gods carved of wood. They are idolaters, of the same seed as stone worshippers. They too adore a god of their own imagining, their own crafting, a counterfeit god making counterfeit promises to enslave their souls to the father of lies. Abraham was once of this stock. But God graciously visited him and heaven rejoiced (Josh. 24:2).

On the other hand, many of the people Jones identifies are the ones who should know better. Not all grew up in idolatry. As children, many of them heard of the true and living God: the Father and the Son and the Holy Spirit. They heard of the God who judges sin and saves sinners. Many even received the sign of his covenant, but they “were not united by faith with those who listened” (Heb. 4:2).

In fact, the most frequent pastoral use of the first commandment throughout scripture is when prophets lay it down as a straight edge to expose the crooked idolatry of those who once had drawn near to God.

A foundational example of this is the Lord’s ministry to Israel while they were yet in Egypt. After four hundred years of bondage, God rose to answer their cries, but it was not their faithfulness that moved him. Through Ezekiel the Lord recalls their idolatrous condition even prior to the exodus:

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