The doctrine of union with Christ is an invitation to make our home with God in Christ Jesus. It is an unbreakable fellowship. Not because we strive to keep the faith, but because God the Father keeps His people in His forever love in the Son of God and by the power of the Holy Spirit.
I can remember the first time I heard of the doctrine of union with Christ. I was sitting in a classroom in north Texas listening to Dr. Sinclair Ferguson lecture on the doctrine of salvation. He had us to turn to Ephesians 1 and asked a student to read it out loud to the class. Every time the student read the phrase “in Him,” he said in his deep Scottish voice: “IN HIM.”
When the student finished reading, he launched into 45 minutes on the beauty of the doctrine of union with Christ. I sat in the back of the room, tears in my eyes. I had been a Christian for 22 years and the gospel was surprising me yet again.
After class, in the student commons, Dr. Ferguson was chatting with students and I began to pepper him with questions about this doctrine.At one point, after what must have been my tenth question, Dr. Ferguson turned to me and said, “Young Mr. Worley, it’s all in Christ. Every blessing God has for His people. They are all in Christ. Where else would they be?”
He walked back into class, but I didn’t. I walked out of the building in a daze and I walked around the neighborhood for the next two hours. All I could think about was what Dr. Ferguson had said: “Every blessing God has for His people. They are all in Christ. Where else would they be?”
The doctrine of union with Christ changed my life. It changed the way I conceive of my relationship with God. It changed the way I read the Bible. It changed the way I pray. It changed the way I pastor. It changed everything.
Union with Christ
But, what is it? In 500 words or less, here’s how I would explain the doctrine of union with Christ:
Louis Berkhof defined union with Christ as that “intimate, vital, and spiritual union between Christ and His people, in virtue of which He is the source of their life and strength, of their blessedness and salvation.” That’s a really wonderful way of stating it.
This union is intimate in that it takes God’s people and places them into divine fellowship by placing them into the identity and under the covenant headship of the Son of God. It’s vital in that it is necessary for salvation. As John Calvin says concerning salvation, “We are deprived of this utterly incomparable good until Christ is made ours.” It is spiritual in that it is a “mystical” union, it isn’t some tangible thing we can see, but it is real nonetheless.
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Elite and powerful people have conspired to sever our society and culture from its religious moorings—from God and the transcendent moral framework that flows from his nature and is revealed both in nature and Scripture.

You shall have no other gods before Me.(Exodus 20:3)
The first commandment is absolutely foundational, utterly basic, to individual and societal flourishing. The truly good life starts with accepting this command as the rule of life. In Israel’s day, the nations were thoroughly committed polytheists. They viewed their own gods as finite and limited in their knowledge and power, and thought that they could manipulate or appease those gods by means of incantations and rituals. In our day, also we are polytheistic. Although we don’t tend to make statues of our gods and bow before them in a literal manner, we do build metaphorical shrines to our gods—gods such as sex, money, power, and the approval of other people.
How do we identify the “gods” that individuals and even entire communities of people worship? We identify what individuals or communities absolutize or ascribe ultimacy to. Every human being is religious; each of us ascribe ultimacy to something. Further, Scripture teaches that our worship of these gods is done from the “heart.” More than 800 times, Scripture relates religion to the heart and, in Scripture, the heart is the central organizer of our lives. Thus, what or who we worship becomes our life-planner an organizer. Religion begins in the heart but radiates outward into everything we say and do.
This commandment exhorts us to choose decisively for the Lord. This point is repeated throughout the Scriptures. Joshua instructed Israel, “Now therefore, fear the Lord, serve him in sincerity and truth, and put away the gods which your fathers served…” (Josh 24:14). Through Moses, God told Israel, “The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength” (Deut 6:1-9). Likewise, Jesus instructed his disciples to love God more than any other person or thing we are tempted to love (Lk 14:25-33).
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He sent them on their journey with no bread. He forced them to rely upon the provision of the Father for their daily bread. Since they each returned, we can safely conclude that the Father did indeed provide for them. Not one of the twelve starved along the journey. Now just as the Father had given them bread along the way, they returned to have Jesus feed them and a vast crowd with bread, and they even each had a basket full of leftovers! Jesus was teaching them that just as they placed their faith in God, they should also place their faith in Him. 

The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” Then he commanded them all to sit down in groups on the green grass. So they sat down in groups, by hundreds and by fifties. And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men.
Mark 6:30-44 ESV

After witnessing the supernatural hand of God against the Egyptians via the ten plagues, the LORD’s guidance as they fled Egypt via the pillars of cloud and fire, and God’s marvelous deliverance through the parting of the Red Sea, the Israelites were finally free from the yoke of Pharaoh’s enslaving hand. They were now free to worship the Most High and to enter into the land of Canaan that God had promised their ancestor Abraham so long ago.
Yet a new problem presented itself. On the other side of the sea was a great wilderness that the great crowd would need to traverse before they could enter the Promise Land. As the people of Israel began their journey through the wilderness, they began to grumble, crying out that God had only delivered them from Egypt in order to have them starve to death out in the desert. The LORD answered their groanings by giving them bread from heaven. As His sheep bleated out, the Shepherd gave them food.
The Return of the Apostles // Verse 30
As is very common to Mark’s Gospel, our present passage links itself to previous ones. Particularly, the words the apostles returned to Jesus remind us of their short-term journey that Christ sent them upon in verses 7-13. Having gone out in pairs to preach the gospel of the kingdom of God and having seen that even Herod has begun pondering the identity of Jesus upon hearing of the miracles that the apostles were working in Jesus’ name, the twelve now return to Jesus and told him all that they had done and taught. Since they were ministering as ambassadors of Christ, it was only fitting for them to give a report to their Teacher of all that they did.

As we too are our Lord’s ambassadors to the world, His bodily present on earth, we should remember that at the end of our journeys we too will return to Jesus to give Him a report of all that we have done and taught. Of course, let us also remind ourselves that the work of ministry is not exclusively we who bear the title of being a minister. As Paul wrote, God gave leaders to His church “to equip the saints for the work of ministry” (Ephesians 4:11-12). Therefore, it is not only preachers and teachers who will be summoned to give a report; we shall each be called before Him to recount all that we have done and taught. Indeed, the parable of the talents from Matthew 25:14-30 gives us this very warning. We are each given talents by God to steward over. Some receive more, while some receive less. Yet at the end of the parable, they are each called to report on how they stewarded over their talents while their master was away. The servants over five and two talents were both faithful stewards, and their reports were met with praise. The servant over one talent was a slothful and faithless steward who did nothing with the talent given to him, and his report was met with rebuke and punishment. The point of parable is, of course, for us to consider today what kind of stewards we are with the gifts that God has given to us for the advancement of His kingdom. When we give our report to our Lord, we will be found faithful or faithless?

Of course, that does not imply that we will be judged on the last day according to the merit of our own works. If that were the case, then Jesus would not have also taught us these words:
Not everyone who says to me, ‘Lord Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
MATTHEW 7:21-23
The people that Jesus describes seem to be faithful stewards who have done much labor in Christ’s name, who have been valuable servants of the kingdom. Does this passage not seem to contradict the parable of the talents? A closer glance at both reveals no contradiction at all. In the parable, the servant over one talent confidently declared to his master, “I knew you to be a hard man…” (Matthew 25:24), yet we were just told of the master gladly rewarding his other two servants with much after being faithful with only a little. You see, just like those who cry, ‘Lord, Lord,” in Matthew 7, the servant did not truly know his master. Like Jephthah and Saul, his fundamental lack of understanding the character of his master led him into sin even while attempting obedience. If that sounds harsh, we should remember that the biblical concept of sin is to miss the mark, like an archer who fails to hit his target. This is why the Bible so thoroughly laments ignorance of God. Attempted obedience without a proper knowledge of who God is often results in further sin. Indeed, trying to obey a false notion of God is like an archer who is shooting west even though his target is east. The archer’s skills are worthless if he is not actually shooting in the direction of his target. Therefore, we should take God’s message through Jeremiah to heart:
Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”
JEREMIAH 9:23–24

Truly knowing God is the only the real peace that we will have on the day that we stand before our Lord to give our report, and it is the only way for us to be faithful in this life, for we cannot properly serve God without first knowing God.

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