The Worshipper
There is only One who is truly worthy of worship. The instinct to worship is ripe and robust in the hearts of fallen men and women. Why does it seem to be diluted in the hearts of the saints? Why is it that the worship of the world puts to shame the worship of the one true and living God? Should not the glories and beauties of Christ capture and enrapture our hearts more than the fading glories and flawed beauties of this world?
There is no doubt about his worship. Everyone knows the object of his worship, because he cannot stop talking about it. Even the way he dresses and behaves declares his commitment to his cause. On a Monday morning he is full of the activity of the previous day, recounting everything that took place in the recent worship.
Actually, his whole week revolves around worship. To be honest, it’s his whole life! His planning is meticulous, his preparation never lacking. Days and even weeks and months ahead he is making things ready to be where he belongs. No time is too early, no requirement is too demanding, no forethought is too extreme. He intends to worship, and he will do whatever it takes to be there. It it clear that worship is his absolute priority, and nothing gets in the way.
He also exhorts and encourages. It is wonderful to see how he is concerned not only for his own worship, but for the worship of others. If zeal is lacking, he is the first to draw alongside. If someone needs help to be at worship, he is quick to offer his. You can often see him rejoicing with those who rejoice and weeping with those who weep—so quick to share the delights of worship, so ready to put an arm around the shoulder of those who are cast down. He is very ready to remind people of glories past, and to point to the hope of future glory. He loves his fellow-worshippers with ardent love; they know that he has got their back. His wife knows what has the first place in his heart, and he’s been bringing his children to worship since they were babes-in-arms. They certainly won’t miss any opportunity to worship, and nothing and no-one is allowed to encroach on their family commitment, either.
And he supports and invests. He is always in his place. You know that if he is not present, it must be a real problem or a real sickness. Otherwise, there would be no excuse. People still laugh about the time he broke his leg and made special arrangements to be present. There is even a rumour that he nearly missed the birth of his first child because he wanted to be worshipping! Even his spending is arranged around his worship: the first portion of his salary is invested in worship. A certain amount is set aside, in addition to which he makes a number of freewill offerings and thank-offerings during the course of the year. And if there were a need, he would always be ready to sacrifice even more.
-
There Is a Name: Our Exclusive and Precious Christ
In Jesus, we hear the only name that saves. We can, if we want, nurture offense or embarrassment about God’s giving only one name. Or we can thank God for that name, treasure that name, and join God himself in spreading that name wherever it is not sung. If we do, we join a mission that cannot fail.
In a world of tolerance and pluralism, few truth claims taste as sour as this one: Jesus is the only way to God. Or as the apostle Peter so boldly says,
There is salvation in no one else, for there is no other name given under heaven by which we must be saved. (Acts 4:12)
Just one name for eight billion people? Just one Savior for almost seven thousand people groups? Just one heavenward path for men and women, young and old, urban and rural, Asian and American and African and European?
Peter, apparently, felt unashamed of the claim. “Let it be known to all of you,” he began (Acts 4:10). But what Peter proclaimed, many of us whisper, especially among those who take offense. “No other name” may sound fine in small group, but our voices can crack at a neighbor’s kitchen table. Embarrassment, not boldness, might mark even the lovers of Jesus’s name.
Perhaps, then, we need help feeling the wonder that there is any name at all. Into this world of curse and sin, where half our house hangs over the cliff edge of judgment, God has given a name.
World with No Name
By all just reckonings, we ought to live in a world with no name.
We ought to walk east of Eden, with no promise of a coming son. We ought to toil under Pharaoh, with no outstretched arm to rescue. We ought to tremble before Goliath, with no David to sling his stones. We ought to hang our harps in Babylon, with no hope of a future song.
On our own, of course, we struggle to consent to such dismal oughts. We feel, even if we do not speak, not that we ought to perish, but that God ought to save. We sense that heaven, not hell, is humanity’s default destination. We talk of a hundred paths up the mountain because we assume, deep down, that most (if not all) deserve to reach the top.
Yet we feel, sense, and assume like this only when we feel, sense, and assume that our sin is smaller than God says. To those with slight views of sin, little could be more offensive than there being only one name. But for those who, like Job (Job 42:6), or Isaiah (Isaiah 6:5), or Peter (Luke 5:8), or John (Revelation 1:17), have found themselves thrust into the presence of the Holy One, little could be more wonderfully surprising.
Why should God send a sunrise to pierce our chosen darkness? Why should the Father rise and race to meet his wayward son? Why should Christ become our Hosea to redeem us from the brothel? Why should heaven’s blood be shed to win back heaven’s haters? Why should Jesus give his name to rescue crucifiers?
Only because the reckonings of heaven reach beyond mere justice.
There Is a Name
Now, hear again the words that so often offend or embarrass:
There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12)
Read More -
Nothing But the Truth
Written by David S. Steele |
Sunday, May 22, 2022
As followers of Jesus Christ, may we cling to the truth, proclaim the truth, and defend the truth. May we stand with the men and women throughout redemptive history who were willing to lay their lives down for the great cause of truth. May the cry of our hearts be, “nothing but the truth!”Scripture warns, “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (Col. 2:8, ESV). As followers of Christ, we need to be vigilant, constantly on guard, and discerning good from evil. One of the ways that the worldly system “takes us captive” is by marginalizing truth or eliminating it altogether. It is important to understand that the worldly system militates against the Christian view of truth. Is it any wonder, then, that the importance of truth is highlighted so much in Scripture?
David Understood the Importance of Truth
King David acknowledged that since God is truth, he expects his people to live truthful lives. He writes, “Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart” (Ps. 51:6, ESV).
The implications of David’s words are massive as we consider our inward motivations, conversations, and the way we conduct our lives. Ask yourself, “Am I a person that is committed to the truth?” “Does the love for truth undergird my life and worldview?”
Paul Spoke Often About the Truth
The apostle begins the book of Titus with these revealing words: “Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness” (Titus 1:1, ESV) . Notice the relationship between truth and godliness. Indeed, they are intimately connected. “The truth of the Gospel,” writes Warren Wiersbe, “changes a life from ungodliness.”1 As Christians, we unapologetically adhere to the truth. We must not only adhere to the truth; it must stand at the very center of our lives.
Additionally, Paul referred to the church as ” … a pillar and buttress of the truth” (1 Tim. 3:15, ESV). The church, then, is God’s appointed means of declaring the word of God to the nations.
Read More
Related Posts: -
It Is Possible to Remain Faithful in an Oppressive World
When you see the culture degrading and moving farther from the true God, don’t think that faithful living is impossible. There were many who remained faithful in the time of King Ahab and there are faithful believers in much more difficult situations around the world right now. God’s promises remain true. We can continue to the end. Not because we are so clever, but because Jesus is so good.
It is easy to become defeatist about being a Christian in this world. We can see how difficult it is to resist temptation. We can see the prominent people on Instagram speaking about how they deconstructed their faith and are feeling so much happier with life apart from church. We see laws being passed or proposed that make life more complicated for Christians. How can we continue on like this? How is it possible to be faithful when we are so weak and our culture is so strong?
To answer that, let’s consider the time period covered by the Old Testament books of 1 and 2 Kings. People in every age assume that they are the first ones to live in difficult times; it is not true. The books of Kings cover a time period from roughly 950 to 600 BC. If you were a believer in the true God back then, life was generally very oppressive. The political leaders often actively hunted those who believed in the true God. The religious situation was a disaster, with people worshipping other gods like Baal, degrading to child sacrifice and adoption of Syrian gods later in 2 Kings. The overall flow of the story is a tragedy with Israel destroyed and Judah off in exile in Babylon. If there was a time to feel a little defeatist as a believer, it was to live in those days.
Yet if we walk away from the books of Kings just feeling defeated and wondering why anyone would bother trying to be faithful, we have missed the point.
Read More
Related Posts:
