Here we have an inkling of the great obstacle facing western Christianity. How clever the evil one is; he penetrates the political, sexual morality, and scientific realms in order to blind and enslave mankind. Sadly, the Church itself does not stand unscathed in this attack. Fortunately, there is power to the truth, “Greater is He that is in you than he that is in the world.” (I John 4: 4)

To any with the slightest interest in history, we have just passed through perhaps one of the most tumultuous history-making days of this century. To observe the dismantling of Communism (Marxist-Leninist style) around the world, almost without a shot being fired, is both awesome and baffling at the same time. To the amateur historian, it is either the most remarkable and miraculous event to take place or it is the greatest deception ever yet to be played out on the human race. Only time will reveal what is the truth behind this seemingly crumbling empire. What a comfort to know that God knows.
As our attention shifts from Eastern Europe to Communist China, Cuba, and Korea, we can only wonder what the future holds for these nations. More importantly, we should be certain as Christians to turn our eyes upon Jesus, trusting Him to forge ahead with His wonderful and merciful plan of redemption for all peoples in such days as these. If Communism is truly passing, the vacuum must be filled with something. Western civilization, with its permissive, pornographic, violent, drug-hallucinating societies, can only shudder at the possibilities.
True students of the Word of God and of prophecy know that the only light flashed on the future indicates ominous, evil days before the end comes and our Savior returns in glory. In all our wonder and elation, it behooves us to be wary, perhaps even trembling, as to what great evil crouches at the threshold of the future to rise next. If ever there were days when Christians should pray without ceasing, those days are now! Next to being a student of Scripture, being a student of history provides insights which both infidel and ignorant lack. The one reveals the will of God, and the other the will to power of various evil men.
Paul Johnson, an insightful and investigative British historian, offers perceptive clues as to from where modern history is coming to where it is advancing. He notes that “The nineteenth century saw the climax of the philosophy of personal responsibility—the notion that each of us is individually accountable for our actions—which was the joint heritage of Judeo-Christianity and the classical world.” According to him, “the impact of relativity was powerful because it coincided with the public reception of Freudianism. “Marx, Freud, Einstein – all conveyed the same message in the 1920s: the world was not what it seemed. . . Moreover, Marxist and Freudian analysis combined to under-mine, in their different ways, the highly developed sense of personal responsibility and of the duty towards a settled objectively true moral code, which was at the centre of nineteenth century European civilization.”
Here we have an inkling of the great obstacle facing western Christianity. How clever the evil one is; he penetrates the political, sexual morality, and scientific realms in order to blind and enslave mankind. Sadly, the Church itself does not stand unscathed in this attack. Fortunately, there is power to the truth, “Greater is He that is in you than he that is in the world.” (I John 4: 4)
Even as we gapingly watch the dismantling of Communism, we reside in the midst of the dismantling of the moral moorings of our own society and of the impact of Christianity on society. It has proceeded so cautiously that some of us are just now waking up to the fact that we are in hot water (boiling water at that)! Do any of us recoil with pain at the anti-Christian, anti-God environment in which we live? The only way the Church of Jesus Christ can advance in the hellish nightmare into which we have slipped in this century is to stand firm in our trust in God, to press on to holiness of life, and to proclaim release to those still in chains of bondage. Let us give heed to the words of Peter: “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.” (I Peter 5: 8,9)
Helen Louise Herndon is a member of Central Presbyterian Church (EPC) in St. Louis, Missouri. She is freelance writer and served as a missionary to the Arab/Muslim world in France and North Africa; this article originally appeared in October 1991 in her church newsletter.

The filmmakers insist 1946 is “not an attack on Christianity or the Bible” but rather “a quest to discover biblical truth and honor God’s Word.” However well-intentioned the film might be, its ultimate claim does not stand up to linguistic and historical critique.

“What if the word ‘homosexual’ was never meant to be in the Bible?” That is the question the new documentary 1946: The Mistranslation that Shifted a Culture is dedicated to answering.
The documentary explores the linguistic history of the word “homosexual” and its appearance in the Revised Standard Version (RSV) of the Bible, first published on February 11, 1946. In short, the film seeks to show that the RSV’s use of the term “homosexuals” instead of “sexual perverts” is an inaccurate translation of the Greek words malakoi and arsenokoitai. (It is worth noting that although recent editions of the RSV have reverted to using “sexual perverts,” many other translations still translate it as “homosexuals.”) According to the documentary, homosexual sex is biblically permissible, and the RSV’s “mistranslation” has influenced subsequent English translations of the Bible, resulting in Western society believing that “sexual and gender minorities must choose between their faith and their identity.”
The filmmakers insist 1946 is “not an attack on Christianity or the Bible” but rather “a quest to discover biblical truth and honor God’s Word.” However well-intentioned the film might be, its ultimate claim does not stand up to linguistic and historical critique. 1946 undermines biblical sexual ethics under the guise of honest hermeneutics.
Evaluating the “Mistranslation” Allegation
Alan Shlemon from the Christian apologetics ministry Stand to Reason writes that, despite 1946’s captivating premise where power-hungry white men oppress “sexual minorities” through Bible translation, “Even if the film’s claims are true, it doesn’t matter. The entire documentary is a non sequitur.”
There are many reasons the film 1946 fails to be intellectually compelling, including:

subsequent Bible translators did not use the RSV’s English translation unchecked;
the prohibition of homosexual sex is found elsewhere in the Bible and is well-attested throughout church history, not just since 1946; and
one young seminary student, whom the film follows, would not have had the expertise to truly dispute the RSV translation committee.

Despite these realities, the documentary is often cited as proof that the Bible does not condemn homosexuality and that the church should re-examine its view on sexual ethics.
To address the film’s claim that same-sex relations are not prohibited in the Bible, we will answer three questions:

What do the allegedly mistranslated words in 1 Corinthians 6:9 mean?
What is the biblical sexual ethic?
Why is the biblical sexual ethic good news for everyone?

By answering these questions, Christians can refute the radical claim that the Bible permits homosexual sex with knowledge, clarity, grace, and love.
What Do the Allegedly Mistranslated Words in 1 Corinthians 6:9 Mean?
1 Corinthians 6:9-10 states:
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” (ESV, emphasis added)
The contested phrase translated “men who practice homosexuality” comes from the Greek “ο¿τε μαλακο¿ ο¿τε ¿ρσενοκο¿ται,” transliterated as oute malakoi oute arsenokoitai. The phrase oute…oute means “neither…nor,” so the verse is saying “neither _____  nor _____ … will inherit the kingdom of God.” So, we must fill in the blanks. What do malakoi and arsenokoitai mean?
In his book The Bible and Homosexual Practice: Texts and Hermeneutics, Dr. Robert A. J. Gagnon explains that the term malakoi can carry a variety of meanings depending on the author and context. Often it meant “soft” or “effeminate.” In ancient usage, malakos could range from those who had a penchant for “soft” or decadent living, to those averse to the rigor of a philosopher’s life, to the passive partner in homosexual intercourse. Thus, while at first glance it might seem challenging to know exactly how Paul is using the term in this passage, context is key. Based on the context of 1 Corinthians 6:9—a list of unrepentant sins displayed by those who will not inherit the kingdom of God—and Jewish understanding of the term at the time, Paul’s intent is clear. As Gagnon summarizes, “In 1 Cor. 6:9, malakoi should be understood as the passive partners in homosexual intercourse” (p. 312).
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Every Christian has the sure hope of the forgiveness of sin and the resurrection. In Christ the end of your story has already been written, and it is not a tragedy but rather the best of all endings—resurrection from the dead and a life everlasting to glorify God.

Upon hearing the gospel some people think, “I’m not that bad. I don’t need that much mercy.” Other people think they are too bad—too unworthy, too far gone for mercy to reach them. What does the Bible say?
Before the apostle Paul became a Christian, he was a “blasphemer, persecutor, and insolent opponent” of Christ’s church (1 Timothy 1:13). Yet, Christ’s mercy covered all Paul’s sins and his mercy forgave all Paul’s sins, every last one:

This saying is trustworthy and worthy of full acceptance: “Christ Jesus came into the world to save sinners,” of whom I am the worst.1 Timothy 1:15

And so it is true for all who trust in Jesus alone for their salvation. And why can Christ’s mercy perform such wonders? How can he be so merciful?  He can because he suffered the full punishment for the sins of his people. As the righteous one, Jesus was nailed to the cursed tree. He was exposed to the reproach of God’s enemies. Jesus lived a perfect life, but in his death he bore in his own flesh the punishment for your sin, so that his mercy might cover all your sin. This is the surpassing glory of Christ’s mercy.
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