When the news stirs fear in you, do not choose distraction and pretend all is well.  Instead, hide in a healthy way – running into the fortress that is our God.  That is, our God, the God of angel armies, the God who has chosen to be with us.

For several generations, some of us have lived with relative stability.  Yes, our cultures have shifted and changed.  And yes, we have seen our military forces participate in conflict.  But seismic shifts that rock our world have not been so familiar to many of us.  The past few years have changed that.  If the world can change so suddenly, then maybe we would do well to be ready for significant events.  Actually, if we are involved in church leadership, we should be both preparing our people for the future and preparing ourselves for major moments that will surely come.
Recently, my wife and I enjoyed another anniversary and took some time together in Psalm 46.  This is a great passage to soak in for your own benefit.  And it is a great passage to be ready to share with others both before and when the need arises.  It is a Psalm of healthy hiding.
When the constant stream of news is suddenly shattered by something genuinely significant, where can we go?  When the normal rhythm of daily tasks grinds to a halt because something huge is happening, how can we find safety?  And when we look beyond the normal news narrative and see such significant and terrible agendas at play, who can be trusted?  Psalm 46 points us to the answer.
Psalm 46 falls neatly into three stanzas, neatly demarcated by a Selah to give us the opportunity to contemplate.  The first stanza establishes a key thought that is then picked up in a refrain at the end of stanzas two and three.  It is a clear Psalm, easy to read, and probably well worth committing to memory!
Stanza 1 serves to establish a truth that will weave through the whole Psalm.  Our refuge and strength is God himself, and our God is always accessible to us.  The result is that we will not fear.  Four situations are described to underline how secure we are in our God.  Even an earthquake, even mountains being relocated, even raging seas, even the normal secure boundaries of creation trembling – even if the whole created order should revert to utter chaos, we will not fear.  The character of God is more trustworthy than the apparently permanent mountains and boundaries of the seas?  Yes.  Selah.
Despite appearances in the first three verses, I do not think the writer is really focused on natural disasters.  He seems to be using them as descriptions of having your world rocked.  Even a hypothetical upheaval that impacts everything considered permanent and stable would not undermine the reality of God being our ever-present refuge and strength.
In the second stanza, from verses 4-7, the writer zeroes in on the threat of war.  He begins with two verses describing the tranquil city of God, the place where he reigns and is present.
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The ancient church calendar rhythms and weekly worship rhythms of the local church can be powerful counter-formational forces in our lives. Like anything, it’s all about regularity and habit.

When every moment of our iWorld existence conditions us to celebrate the self, the church boldly celebrates something bigger and grander and more compelling. In an age of nauseating narcissism where everyone clamors for stardom and Instagram likes, the church humbles us and weekly reminds us: this is not about you. This is about God. You are welcome here, you are wanted, your presence in the body is important. You are part of the story. But God is the star, not you. What a freeing and wonderful thing.
A healthy church proclaims a message that is radically God-centered, not me-centered. Trevin Wax puts it this way:

Expressive individualism would have us look deep into our hearts to discover our inner essence and express that to the world. But the gospel shows how the depths of our hearts are steeped in sin; it claims that what we need most is not expression, but redemption. The world says we should look inward, while the gospel says to look upward. In an expressive individualist society, that message is countercultural.

Upward, not inward. Redemption, not expression. These are just some of the radical alternatives the church offers our me-centered age. In a world that is constantly on the move, church worship forces us to be still. In a “quick to speak” world that is deafeningly loud, church worship allows us to sit quietly and listen, basking in God’s word preached and his wisdom imparted. In a world where we spend way too much time talking about ourselves—on social media, blogs, YouTube, and so forth—church worship allows us to talk about God and to God. We sing of his attributes, his love and mercy toward us. We declare it in liturgy, creeds, and prayers. We are shaped by his story, in Bible readings, preaching, baptism, the Lord’s Supper, confession, singing together, and other regular rituals.
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God commands Moses to lift up this symbol and if anyone would simply look to the symbol, then they would live. And this was not lost on Jesus. In John 3:14 and 15 (the setup to John 3:16), He says, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” He understood that this was a shadow that was pointing to Himself.

He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).
2 Kings 18:4
Did you know that it’s easy to make idols. Really anything will do. Money, status, jobs, etc… God’s word tells us that presumption and covetousness are like idolatry (Col 3:5, 1 Sam 15:23), and that we should, “flee from idolatry” (1 Cor 10:4). God expressly forbids idolatry in all its forms in the Ten Commandments. The Heidelberg Catechism defines idolatry as “having or inventing something in which one trusts in place of or alongside of the only true God, who has revealed himself in the Word.” John Calvin said that our hearts are idol factories, and I can believe it. We are often tempted to push God to the side in order to trust and be satisfied in something else.
But something about the verse at the top of this page strikes me in a different way about idolatry. Something that might not be obvious at first glance. Idols can be overtly evil, but did you know that even good things can become idols? Did you know that even things that are meant to be pictures of Christ can be turned into idols? This is where Nehushtan comes in.
Nehushtan was the name that the people of Israel had given to the bronze serpent that Moses lifted up in the wilderness.
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