Together in a Hostile World
There are two main reasons we often neglect the church as believers. The first is that our hearts are elsewhere. We are not that interested in the cause of Christ because we are pursuing something else. We are not concerned about having fellow workers because we are not a fellow worker. The second reason we avoid the church is that it usually involves some people who are divisive and create obstacles.
No matter how hostile the world may become towards Christians, the Lord always has fellow believers available to us for support. We were never meant to stand alone, and we should be available to encourage other believers as well.
The apostle Paul faced countless persecutions as a Christian. From stonings to beatings to imprisonment, all of this was part of his experience as a minister in a world hostile to Christ. He even wrote some of his epistles while in chains, but he never failed to close his letters with greetings to his friends and fellow workers.
As he closes the letter to the Romans, he greets Prisca and Aquila, who risked their necks for him (Romans 16:3). He always had fellow prisoners and fellow workers. Though Paul was often alone, he was never alone, and neither are we. At this moment, we are surrounded by fellow believers. If we do not realize it, it is because we are not as involved in the local church as we should be.
There are two main reasons we often neglect the church as believers. The first is that our hearts are elsewhere. We are not that interested in the cause of Christ because we are pursuing something else. We are not concerned about having fellow workers because we are not a fellow worker.
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Meditation on Proverbs 30:7-9
Agur asks the Lord to provide him with his needs so that two scenarios would be avoided. First, he does not wish to be tempted to steal through poverty. Second, he does not wish tempted to deny his need for God because of his riches. And the balance of the Christian life is to receive from God’s hand whatever shape his providential distribution of wealth may take. The riches of eternal life and reconciliation to God received in Christ are of far more worth than any material blessings of this life.
I have not done many devotional studies as part of this blog but not too long ago I was reading through Proverbs. As often happens, in reading through a text that I had read many times before, I was struck by something new. Proverbs 30:7-9 says:
“7 Two things I ask of you; deny them not to me before I die: 8 Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, 9 lest I be full and deny you and say, ‘Who is the LORD?’ or lest I be poor and steal and profane the name of my God.”
This proverb is perhaps unique in that it is a prayer directed to the Lord, a request from a person who has a living faith to the God who sanctifies him. It is by no means intended to be the exclusive prayer of the saint, but it does show the importance of two qualities in the Christian life which are often neglected.
The Importance of Honesty
The proverb directs the believer to ask God to make him an honest, truth-telling person. Perhaps it is overly simplistic to note that this exhortation has to be made. However, the fact that the prayer is offered points out the Christian may still be tempted with, and fall into, dishonesty. As a result, the proverb makes an appeal to the Lord that He would work in the Christian what he is unable to accomplish on his own. The prayer of the proverb is that he be kept from “falsehood and lying.” But why is truthfulness so significant to the Christian?
The Bible teaches that Jesus is the embodiment of the truth (John 14:6), while the devil is the father of lies (John 8:44). Since the Bible calls believers to imitate the Lord (Ephesians 5:1) and since Jesus attributes the lies of the Pharisees to the fact that they are children of the devil (John 8:44), the issue of truth telling is very closely related to spiritual parentage. In fact, speaking the truth is so important that God includes it as part of the Moral Law, summarized in the Ten Commandments. The ninth commandment specifically deals with honesty.
In the Westminster Shorter Catechism’s explanation of the ninth commandment it summarizes its function as “maintaining and promoting of truth between man and man.” That means its intention goes beyond telling the truth in a court of law. Verses like Proverbs 30:7 bear that out as it is addresses removing falsehood and lying in a more general sense.
Falsehood can have an obvious meaning, but there is a sense in which we can actually use the truth to promote falsehood. An example would be gossip. Gossip is a truthful communication of facts for a false end. Of course, falsehood is also the communication of what is not true. An example would be slander. In slander false information, or maybe information that is only partially true is shared. Both gossip and slander show up in Christian circles. The proverb exhorts Christians to ask God to turn them away from those things. However, the more obvious meaning about falsehood deals with lying.
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What Is Spiritual Warfare?
Against Satan’s deceptions, we must stand firm in the revealed truth of God’s Word, the Bible (2 Cor. 10:1–5; Eph. 6:17; Col. 2:6–8. Against Satan’s temptations, we must stand firm in the power of the risen Christ, through whom we can resist the devil and walk worthy of the Lord (Eph. 6:10; Col. 1:9–12). Whatever we learn of our enemy’s efforts in the pages of God’s Word, we must look to Christ to counter them. Knowing we have a spiritual enemy who opposes us should enrich our prayer lives, causing us to seek the sufficiency of our Lord that we desperately need.
Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen. (Gal. 1:3–5, NKJV)
With these words, the Apostle Paul celebrates God’s deliverance of His people through the work of His Son on our behalf (Col. 1:13–14). He also reminds us that we live out our days in a fallen world, in which we contend with spiritual opposition in our walk with Christ and work for Him (Eph. 2:1–10).
The Context of Spiritual Warfare
In His High Priestly Prayer, our Lord Jesus prays for us as ones who are in the world (John 17:11) but not of the world (John 17:14). As such, He asks not that the Father would take us out of the world, but that He would keep us from the Evil One (John 17:15). The prayer He taught us to pray as His disciples mobilizes us to seek the kingdom of God into which we have been established and to serve His will, taking into account the opposition of a spiritual enemy (Matt. 6:10, 13).
The redemption God promised in Eden is framed in terms of conflict (Gen. 3:15). That Promised One would come in the fullness of time (Gal. 4:4–5) to do battle with him who is identified as “ruler of this world” (John 12:31) and “god of this age” (2 Cor. 4:4). Christ Jesus, the eternal Son of God, took on true and full humanity so that He might wage war for our deliverance and destroy the works of the devil (Heb. 2:14–18; 1 John 3:8).
Key to our engaging in spiritual warfare is recognition that the victory is Christ’s and is ours in Christ. We do not fight for victory but in victory. The prelude to Jesus sending us out to make disciples is the declaration of His accomplished mission: “All authority has been given to Me in heaven and on earth” (Matt. 28:18; see Eph. 1:20–23).
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Outsourcing Discernment in an Age of Mass Information
How can we possibly make sense of news firing at us all the time and from every direction? The answer is, we don’t. In fact, many don’t even try. We prefer our “news” pre-digested and delivered to our feeds. In other words, we have outsourced the hard work of discernment to others.
Elon Musk recently found himself fighting the government of Brazil after his X social media platform was briefly banned there. Ironically, the censorship was marketed as a defense of democracy, i.e. the government “graciously” stepping in to save the people and the voting process from harmful disinformation.
Of course, claims of disinformation is a common tactic often employed by the powerful to silence critics. Once limits are placed on what can be written and spoken, many other liberties are at risk. Indeed, there are real dangers of an unchecked flood of information, too. In the introduction to Amusing Ourselves to Death, Neil Postman described this tension by comparing Aldous Huxley’s Brave New World and George Orwell’s 1984:
Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance.
In the end, the explosion of information everywhere, all the time, has made us believe everything and nothing at all.
And our reputation precedes us. There’s been understandable concern about Russian interference in the last few U.S. Elections, but their strategy reveals as much about us as it does them. Imagine a group of operatives from Moscow planning and scheming how to dismantle America, and finally one of them announces, “I’ve got it! Memes! We’ll use memes to interfere with their democracy.”
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