I am grateful to Guidelight for sponsoring the blog this week. Guidelight is a wonderful ministry that provides Biblical hope and practical help for families experiencing disability.
Ligonier Ministries is offering a copy of The Valley of Vision with a gift of any amount in case that’s of interest.
Today’s Kindle deals include a small selection of titles.
(Yesterday on the blog: Deep Answers to Real Questions about Attraction, Identity, and Relationships)
This is a fantastic article from Samuel James. “Part of the evangelical witness right now should be to point out that modern life stinks. Its technology makes us lonely. Its sexuality makes us empty. Its psychotherapy makes us self-obsessed. Many people are on the brink of oblivion, held back in some cases only by medication or political identity. We struggle to articulate why we should continue to live. Evangelicals should jump in here.”
“Today, we have replaced the moralistic tales of church kid’s programming with the intellectual, political commentaries of the modern Youtube influencer. People who hold to Judeo-Christian values are, rightly, calling foul on the culture. But so often, people begin to think that that is what Christianity is all about: Follow the rules, think the right thoughts, and you’re good to go.”
Joe Carter has written a really challenging article encouraging church leaders to be a “non-anxious presence.” He unpacks the term and offers specific ways for church leaders to adhere to it.
I don’t agree with the entirety of what Alan Shlemon says here, but I do think the main point is a good one—that as the world around us changes, it’s important to revisit our language to ensure we are being heard and understood.
If you’ve ever grappled with the doctrine of Limited Atonement (aka Particular Redemption or Definite Atonement)—and who hasn’t at one time or another?—you may find clarity in this article by Stephen Kneale. “The doctrine is ultimately driving at the idea that Jesus died for particular people, as opposed to all people in general (particular redemption), and that the people Jesus intends to save are actually saved by his death on the cross (definite atonement) rather than just potentially saved by his death and then only actually saved upon their belief.”
“In our predominantly Christian corner of East Africa, the prosperity gospel is often preached in churches and curses are often pronounced by witch doctors in villages. We have less encounters with other religions than with skewed interpretations and applications of our own religion. As with anywhere in the world, there is still more room for the Gospel to go forth, to take root, and to grow deep.” This opens a really meaningful reflection by Krista Horn.
Though I had snapped it just quickly with my iPhone, it captured both of the objects that were so precious to Carmichael. “I know,” “Fear not,” and Matterhorn are all right there.
It is the word of God, the gracious message of Christ, that awakens faith and so prayer – and so that must be the basic shape of our everyday communion with God.