An unbeliever’s suffering doesn’t end with their physical death. A worse fate awaits them in the afterlife. What a tragedy! The unbelieving dead don’t rest in peace. Insisting that they do sounds humane and kind, but it’s seriously misaligned with what God teaches in the Bible. “God will say to those on his left ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels” (Matthew 25:41; John 8:24).

I thought I had taught and grasped the Bible enough to be prepared for death. But when I lost my dad in 2011 the pain, grief, and emptiness was devastating. Death created a void. Bereavement felt like being made mute, becoming unable to speak. It’s a troubling and difficult thought that one day you and I will be no more. We will all die. 
These last two years of the COVID-19 pandemic were terrible. Countless people died daily, all around us. We’ve all witnessed enormous fear, suffering, grief, and loss. Emotions ran wild. The pandemic had everyone searching for comfort, for hope. And similar to most of human history and almost every culture, the idea that the dead are now in a better place could be heard everywhere. These words slip effortlessly from our mouths. But they are hollow comfort.
Do Deceased Loved Ones Rest in Peace?
The thought that you may never see a loved one again is unbearable. So we’re always looking for consolations to help us escape, denying the terrifying possibility. For many years we’ve turned to various phrases:

“They’re resting in peace”
“She’s watching over us now”
“You can still make your late father proud”
“He’s in a better place now.” 

I understand why these are attractive. More so, I can relate to wanting them to be true. They are ways to ease grief and pain, to lessen loss. But despite our wishes, the dead are gone and their fate is already determined. This is a gut-wrenching reality. For who would readily affirm that their departed loved ones could actually be in a worse place than their earthly toil? Christians shouldn’t turn to these expressions for comfort. Instead we must ask what the Bible says about deceased unbelievers.
What Does God Say?
I’m sympathetic to all those who’ve lost loved ones. It was a tragic day all those years ago, when my dad died in my hands. So I’m familiar with the feelings of hopelessness that accompany the death of a breadwinner, a father, and pillar of the home.
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The history of Ukrainian Christianity is as complex as its political history. Sixty-seven per cent of the population declare themselves to be Orthodox believers, 2.2 per cent Protestant, 9.4 per cent Byzantine Rite Catholic, 2.5 per cent Islam and 0.4 per cent Jewish. Only three per cent of the population profess to be atheist. It is against this background that this week’s events are unfolding, and we are asked to pray.

Ukraine is an amazing country with – in contrast to the revisionist version recently espoused by Vladimir Putin – a long history. It is the second largest country in terms of area in Europe – Russia being the first. At over 600,000 sq km it is 30 times the size of Wales (apparently Wales is now the standard by which we measure any country!).
A nation of 43 million people, it has been declining for some time – losing over 300,000 people per year due to emigration and a low birth rate. In 1995 there were 52 million people. The poverty rate has been increasing rapidly and currently stands at around 45 per cent. The median salary is only $775 a montth,,
Ukraine is generally regarded as being the spiritual mother of Russia, with the Rus coming from Kyiv during the 10th and 11th centuries – hence Putin, the great Russian nationalist, being so interested in it. The mass baptism of Vladimir the Rus and his people at Kyiv in the Dnieper in 988 is regarded as the foundation of the Russian Orthodox Church, and indeed the foundation of Russia.
Kyiv is central to the Orthodox Russians – and therefore to Russian nationalism. Putin seems to be a genuine believer in that. If you don’t grasp the almost religious significance of Ukraine to many Russians (who also make up 18% of the population) then you will not understand why Putin is so desperate to keep Ukraine in the Russian sphere of influence, and away from the West.
Whether the Mongols, Poles, Lithuanians, Ottomans, Germans or Russians, Ukraine’s history is one of invasion and domination by its neighbours. Now this invasion has been added to the list.
Since independence from the Soviet Union in 1990, Ukraine has not found it easy. Widespread political and economic corruption has weakened the country – and arguably made it easier for Russia to invade.
The history of Ukrainian Christianity is as complex as its political history. Sixty-seven per cent of the population declare themselves to be Orthodox believers, 2.2 per cent Protestant, 9.4 per cent Byzantine Rite Catholic, 2.5 per cent Islam and 0.4 per cent Jewish. Only three per cent of the population profess to be atheist.
It is against this background that this week’s events are unfolding, and we are asked to pray.
As always in the age of the internet, it is far too easy for people to suddenly become experts on the subject of the day. Twitter soundbites, TikTok videos and Facebook memes turn many of us into ‘know it alls’. But, as is usually the case, things are much more complex.
I am not an expert in Ukrainian history, and I don’t pretend to understand everything that is going on; but as someone who has preached in the country, my heart sank when I saw the news.
In the midst of all the confusion there are some basic lessons for us:

War is normal for human societies

These past couple of years after almost a century without a major plague in the West, we have reverted to the norm of having plagues. In the same way, after 70 years without a major war in Europe, we have now returned to the ‘norm’ of the past centuries.

Russia’s invasion of Ukraine is showing up the weakness and instability of the West

When the Berlin Wall fell in 1989 some in the West assumed it was ‘the end of history’ and that mankind had evolved to the extent that ‘superior’ Western values now reigned supreme. Now we know that is not true. The Russians know that no Western power will send troops to fight for Ukraine. And they will have factored in the economic sanctions and they have built up a reserve of over $600 billion.
After Russia’s defeat in Afghanistan, the Soviet Union was fatally wounded. The embarrassing, hasty retreat of the US from Afghanistan told Putin that the West was weak. There are many things I would disagree with the former President Trump about, but in this area, he was correct – the over reliance of European nations on the US for defence has resulted in a weaker Europe and as a result when the US weakens, the chickens come home to roost.
Only France has any significant military resources. The Chief of Germany’ Army tweeted this week: “The Bundeswehr, and the Army that I have the privilege to lead, is more or less stripped bare. The options that we can offer politicians to support the alliance are extremely limited”
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Written by T. M. Suffield |
Sunday, October 30, 2022
It’s a backwards economy, in that what we have grows by spending. It’s a communal economy, in that we can spend what each other have as we share. Yet, to access it, we must reveal our poverty, we must make friendships that are deep enough to hear that your friend has nothing to give, realise you can’t give them anything, and then give them what you don’t have anyway.

Have you ever pondered God’s economy? I don’t mean what is God’s opinion on our economic structures, or a typically American apologia for capitalism as the sine qua non of the Kingdom.
Let’s put such thoughts aside for now—though if you want a typically provocative thought on the subject: I’m queasy about capitalism for Biblical reasons. All the alternatives look worse.
Rather I’d like to speak of the economy of faith, how faith is spent as a currency and how that works. Which you might immediately want to query as being a nonsense, faith isn’t a currency! No, but there is an inheritance (Ephesians 1) that comes by faith, for all it isn’t financial. Faith is more like the wind than what goes in your wallet, it fills your sails, or it doesn’t, but go with the analogy—I trust it will be instructive.
Faith has an economy, and it runs counter to most of our intuitions. It’s more communal than you might imagine. For example, I can ‘spend’ your faith. Have you noticed that?
Let me show you what I mean. Let’s say you’ve been through a particularly trying time, and it is a genuine struggle to summon up the will to do some hoping, or the faith to pray for a breakthrough. Some, perhaps, would admonish you for that, as though your faith is deficient or lacking. I think we can safely discount them as people who have not suffered. The true friend bolsters my faith and reminds me of what’s true.
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