This week the blog is sponsored by Thomas Nelson Bibles. This post is adapted from the introduction of the Timeless Truths Bible by Matthew Z. Capps, Sr. Pastor of Fairview Baptist Church (Apex, NC), who served as its general editor.
What is the most important thing you need to know about the Bible? In my opinion, it is crucial to understand that Scripture is God’s perfect treasure, a revelation of himself to humankind. Christianity is dependent upon the belief that God has graciously, intentionally, and lovingly chosen to reveal himself and his will to humanity. If God has revealed himself to us, our desire should be that as we study God’s Word, we do so in a way that seeks to understand every passage accurately in light of his divine self-disclosure.
Christianity is dependent upon the belief that God has graciously, intentionally, and lovingly chosen to reveal himself and his will to humanity.Matthew Z. CappsShare
That doesn’t mean it is always easy, though. There are times when the historical distance between the modern reader and ancient text makes it difficult to understand certain parts of scripture. But the good news is that when you read the Bible you are not alone. Because the Bible is one of the most printed books in human history, it also has one of the deepest wells of insightful commentary that we as modern readers can draw from.
Enrich your journey with wisdom from the past
In a modern world that too often sprints along in what C. S. Lewis called in Surprised by Joy “chronological snobbery,” that is, believing that ancient resources are obstacles to our progress, retrieving the past can help clarify our historical shortsightedness and cultural biases. In short, we cannot ignore the contributions of the past or over-exaggerate the wisdom of the present. We must approach the Bible with the humble belief that every generation in the church has unique contributions to offer. The wisest of Christians in history have always drawn from the past to understand how to live in the present.
When you study the Bible, you are welcomed into an ancient conversation, an interpretive community that stretches across time and knows no geographical boundaries. It is a community that includes people from the very earliest disciples of Jesus living in Jerusalem, the second-century converts in Roman-ruled Africa and Europe, medieval monastics, the Reformers, English Puritans, American revivalists, and many more. This rich history affords us the opportunity to cultivate theological instincts and values from trusted guides.
A Bible designed with history in mind
The Timeless Truths Bible is designed with this history in mind. It will remind you that, as you read the Word of God, you’re a part of a sacred communion made up of believers past and present. Not only is this particular Bible beautifully designed, it has also been carefully crafted with selected features to help you in your journey through the text.

Regardless of your spiritual journey, if you are new to the Bible or a seasoned saint, hearing from voices of the past will deeply enrich your understanding of God’s Word. The church in every generation has gathered around the Bible to read, study, ponder, debate, and meditate on the scriptures. Through personal study and communal discussion on the Bible, God has shaped his people, setting them apart to love him and each other, to worship, and to work toward advancing his good news to the whole world.
Dig deeper with trusted guides
My prayer is that the Timeless Truths Bible will encourage and strengthen you, and that your own study of this incomparable book will be enriched by the reflections and insights of faithful saints from across the centuries who, just like you, came to scripture to learn from the Author of life. As you read, do so with an open mind and heart. There is a sense in which we do not simply read the Bible, the Bible also reads us. As Charles Spurgeon once said, “Nobody ever outgrows Scripture! The Book widens and deepens with our years! It is true, it cannot really grow, for it is perfect, but it does so to our apprehension. The deeper you dig into Scripture, the more you find that it is a great abyss of truth.”

It never ceases to amaze me how precious truths can become dearer still when interpreted through the poet’s pen. Here is a wonderful bit of verse from John Greenleaf Whittier as he masterfully speaks of God’s comfort in our sorrows and losses.

To weary hearts, to mourning homes,God’s meekest Angel gently comes;No power has he to banish pain,Or give us back our lost again;And yet in tenderest love, our dearAnd Heavenly Father sends him here.
There’s quiet in that Angel’s glance,There’s rest in his still countenance!He mocks no grief with idle cheer,Nor wounds with words the mourner’s ear;But ills and woes he may not cureHe kindly trains us to endure.
Angel of Patience! sent to calmOur feverish brows with cooling palm;To lay the storms of hope and fear,And reconcile life’s smile and tear;The throbs of wounded pride to still,And make our own our Father’s will.
O thou who mournest on thy way,With longings for the close of day;He walks with thee, that Angel kind,And gently whispers, “Be resignedBear up, bear on, the end shall tellThe dear Lord ordereth all things well!”

No one who has ever listened to Beethoven’s 9th symphony has thought to himself, “I think each of these musicians is just making it up as they go.” No one who has ever listened to Vivaldi’s Four Seasons has thought to herself, “I am pretty sure no one is leading this orchestra.” No one who has ever listened to Handel’s Messiah and heard the swells and strains of the Hallelujah chorus has thought “I detect no sign of a composer or a conductor.” No, where we glimpse such order, where we hear such unified orchestration, we know there is someone who has created it and we know there is someone who is directing it. We know that each of the people in the orchestra is following some kind of a score and responding to the lead of some kind of a director.

In the Bible we read of a God who is sovereign—a God who created this world, a God who is unfolding a plan for this world, a God who is directing all the events of this world toward a great and glorious purpose. The Apostle Paul expresses it in this way: “We know that for those who love God all things work together for good, for those who are called according to his purpose.” As all the instruments in an orchestra work together, so too all the circumstances in our lives. The instruments combine to express the artist’s composition and the circumstances to express the Maker’s providence.
God’s sovereignty is a wonderful doctrine to discuss in a classroom or conference, but a very difficult one to believe in a hospital bed or funeral home. We love God’s providence when it is perfectly aligned with our desires, but struggle with it when it opposes them. We find it easy to believe “all things work for good” when we experience times of joy and brightness, but difficult in times of trouble and confusion.
Yet “all things work together for good” necessarily assumes that some things won’t feel good, that some things won’t look good, that some things won’t strike us as immediately and obviously good. It assumes that we will sometimes wonder how a particular circumstance could possibly prove anything other than evil.
This promise, after all, comes neither in the Garden of Eden nor in the New Jerusalem. God had little need to give this promise to Adam and Eve when they were still unblemished in the Garden. The promise would have meant little to them when they enjoyed unbroken fellowship with God and with one another, when all of creation was arrayed toward them in sweet submission. Of course all things work for good because all things are good! Likewise, God will have little need to reiterate it when we are standing on streets of gold and all pain, evil, and sorrow has been vanquished.
It was only when Adam and Eve were pushed through the gates and into the stark wilderness beyond that such promises became important, for it was only then that they began to experience circumstances that seemed to all the world to be bad and only bad. It’s in a world like this one—a world of suffering and sorrow, of grief and loss, of pain and confusion—that they (and we) need the precious assurance that all things are working together for good. And that’s true even when they don’t feel the least bit good, even when we can’t see even the slightest glimmer of light.
“All things for good” is a promise God’s people must take by faith and cling to with tenacity in times of great difficulty. We need to believe that God has the ability to work all things for good and to trust that he actually is working all things for good. We need to have confidence that he is doing what’s right and best according to his inscrutable wisdom, that he is doing what most conforms his people to the image of his Son and what most honors and glorifies his holy name. We need to depend upon it, bank all we’ve got on it, go all-in on it. We need to set aside our feelings and, by faith, submit them to truth of God’s promises.
Through every circumstance, this promise calls us to believe that a day will come when we will affirm his every decision and marvel at his wisdom in our every trial. It calls us to trust that our sovereign God is the good composer and skilled conductor who is orchestrating all events so they lead ultimately to his glory and our good.