Written by Amy K. Hall |
Monday, April 29, 2024
Do you regret your sin? Ask forgiveness because you have truly done something wrong that deserves punishment (just as Pilate and Judas did), but do not wallow in despair. Instead, receive your forgiveness—paid for in full by Jesus—and then rest in God’s sovereignty, knowing that even that sin you regret will, in the end, bring glory to God in some way. The fact that God is using even your sin to ultimately reveal his glory, work for your good, and further his plans for the world does not lessen the seriousness of your sin, but it does mean you can utterly rest from any fear and regret you have over it because God has redeemed both you and your sin.

If there’s one thing we learn from the book of Judges, it’s this: God can—and does—work through anyone and everything, including our sin and failures.
Throughout the book, we see flawed man after flawed man leading the floundering nation of Israel. Each time, God uses even their sin to accomplish his own purposes. It’s not just that their sin can’t derail God’s plan; it’s that God uses their inevitable sin as part of his plan. Of course, using sinners and their sin makes sense since God only has sinners to work with!
Take Samson, for instance, in Judges 13–16. In most ways, he certainly wasn’t anyone we would want to emulate, and he seems to have cared more about his own glory than God’s, yet God moved his plan of redemption forward through Samson, rescuing the Israelites and judging the Philistines through him for twenty years.
Samson’s death illustrates God’s providence perfectly. Through his own foolishness and sin, he ends up being captured by the Philistines, bound in chains, eyes gouged out, entertaining the lords of the Philistines at a giant rally for their god:
Now the lords of the Philistines assembled to offer a great sacrifice to Dagon their god, and to rejoice, for they said, “Our god has given Samson our enemy into our hands.” When the people saw him, they praised their god, for they said, “Our god has given our enemy into our hands, even the destroyer of our country, who has slain many of us.”
They thought they had won—that their god had conquered Israel’s God. Who wouldn’t? How much lower could Samson get? He was thoroughly defeated. But God wasn’t. Though by all appearances God had failed because of Samson’s sin, in fact he had one more judgment to enact against the Philistines in order to rescue Israel, and the situation was progressing precisely the way God intended:
Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me just this time, O God, that I may at once be avenged of the Philistines for my two eyes.” Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left. And Samson said, “Let me die with the Philistines!” And he bent with all his might so that the house fell on the lords and all the people who were in it. So the dead whom he killed at his death were more than those whom he killed in his life.
Note that Samson had quite different intentions from God here. God was judging the Philistines and saving Israel. Samson was seeking revenge for his two eyes. The gap between these two intentions is ridiculously huge. God was just. Samson was pathetically self-centered. But the gap between them didn’t matter. God used even Samson’s sins to accomplish his purposes.
Even Rebellion Serves God’s Victory
This is exactly what we see happening on the cross a thousand years later. Fallen people sinfully put the Son of God to death, but did those sinners and their sin spoil God’s good plan? No!
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When God sent his Son into the world, he sent him with a name — with many names, in fact. And in his mercy, God was pleased to inscribe assurance in nearly every syllable. Some of Jesus’s names do speak directly of his greatness, calling forth fearful awe. He is the Lord who commands creation, the King who rules the nations, the Judge who sifts men’s hearts, the Holy One who terrifies demons. But in line with the revelation of God’s name to Moses, so many of Jesus’s names testify to the glory of his grace.

For a certain kind of Christian, assurance of salvation can feel as fickle as a winter sun. Here and there, the sky shines blue and bright, filling the soul with light. Far more often, however, the days are mostly cloudy, the sun shadowed with uncertainty. And then sometimes, the sky goes gray for weeks on end, and the heart walks heavily under the darkness of doubt.
From the outside, such Christians may seem to bear much spiritual fruit: friends may mark the grace in their lives, accountability partners may encourage them, pastors may find no reason to question their faith. But for those under the clouds, even healthy fruit can look pale and sick. So even as they read their Bible, pray, gather with God’s people, witness, and confess their sins, they usually find some reason to wonder if they really belong to Christ.
How does assurance sink into the heart and psyche of those prone to second-guess? The Holy Spirit has many ways of nourishing confidence in his people — not least by teaching us to recognize the fruit he bears. But for the overly scrupulous among us, for whom personal holiness always seems uncertain, the Spirit also does more: he lifts our eyes above the clouds to show us God’s unchanging character.
Among the divine qualities he uses to nurture our assurance, we may find one surprising: God’s infinite commitment to his glory.
For the Sake of His Name
At first, God’s commitment to his glory may seem to weaken, not strengthen, a doubting Christian’s assurance. If God does everything “to the praise of his glory” (Ephesians 1:14), for the fame of his name, what hope do we have — we who daily fall short of that glory, who often dishonor that name? We would need to find assurance elsewhere, it would seem.
Yet those who pay attention will find God’s zeal for his name running like a silver thread of hope through all the Scriptures. When Israel’s army fell before Ai, “What will you do for your great name?” was Joshua’s cry (Joshua 7:9). When the nation sinned by demanding a human king, Samuel assured the fearful, “The Lord will not forsake his people, for his great name’s sake” (1 Samuel 12:22). When, later, Israel teetered on the brink of exile, Jeremiah pleaded, “Do not spurn us, for your name’s sake” (Jeremiah 14:21). And when the nation languished in Babylon, Daniel grounded his bold prayers on “your name” (Daniel 9:19).
Again and again, the guilty people of God appeal not only to God’s mercy, but to his unflinching allegiance to his glory. Save us, restore us, keep us, defend us — and do it for the sake of your name! So what did they know about God’s name that we may not?
His People, Their God
First, they knew that God, in unspeakable mercy, had condescended to put his name upon his people (Numbers 6:27). By making a covenant with Israel — taking them as his people, pledging himself as their God — he wrapped up his glory with their good; he wove his fame together with their future.
The surrounding nations knew, as Daniel prayed, that “your city and your people are called by your name” (Daniel 9:19). And so, when God lifted up his people, he lifted up his name; when God helped his people, he hallowed his name. Through Israel’s welfare, he trumpeted his own worth, showing himself as the only living God in a world of lifeless idols.
No doubt, God’s name proved useless to those who presumed upon it, who chanted “The Lord! The Lord!” so they could keep sinning in safety (Jeremiah 7:8–15). When Israel’s unrepentant ran to God’s name for refuge, they found the door locked. But for the humble repentant, God’s name stood like the strongest tower (Proverbs 18:10). They might be sinful and unworthy in themselves, but God had given them his name.
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So many leaders in our churches today are so spiritually dead and morally bankrupt that they actually believe that strobe lights, smoke machines and ‘party, party, party’ is what we must now rely on to get folks in and build up the church. Good grief.

For some decades now I had a standard line about the decaying church surrendering to the surrounding culture, especially on things like homosexuality. I would often say this: ‘We might as well just give it all up and turn our churches into discos’ – or words to that effect.
I of course had in mind selling off empty church buildings. I did not think for a moment that folks might start taking my words to heart. I certainly did not think folks would do this to churches while they were still considered to be churches! But that now seems to be happening, and I guess nothing should surprise us anymore.
Churches used as discos? Yes, you heard me right. A friend in the UK just sent me this news item from the BBC, featuring this headline: “Canterbury disco: ‘Parties can get more people to visit church’.” The piece opens with these words:
When you think of a church or cathedral, the thing that might come to mind is it being a place and time for self-reflection. But lately there have been a series of silent discos taking place in cathedrals and historic buildings around the UK and Europe. “I love the idea of people dancing on a Saturday night and praying on a Sunday morning. I think we can do both,” the Reverend Jessica Fellows tells BBC Newsbeat.
The “disco-loving” vicar is a self-proclaimed Harry Styles fan who uses her church to organise silent discos as well as beer and carols events. “The more the merrier. We need people to come in and have fun – it’s not all boring and serious,” she says. She hopes these events can result in greater interest in religion, at a time of less interest.
In the 2021 census for England and Wales, a third of people under the age of 35 identified as Christian, compared to just under half of those under 35 in 2011. Church of England figures also suggest dwindling congregation numbers, with 2022 having an average weekly attendance of 654,000 people – up from 2021 but down from 854,000 people in 2019. https://www.bbc.com/news/newsbeat-68279198
Oh dear. Discos to get more people in. Now why didn’t the disciples and those in the early church do things like that? Oh yeah, that’s right: they did not need to. They simply relied on faithfully preaching the gospel and trusting the Holy Spirit to do his work. So they didn’t do anything to ‘get people in.’
But so many leaders in our churches today are so spiritually dead and morally bankrupt that they actually believe that strobe lights, smoke machines and ‘party, party, party’ is what we must now rely on to get folks in and build up the church. Good grief.
The article goes on to say this:
The Reverend Michael Darkins from Hythe, just down the road from Canterbury, has put on concerts at his church as well as Warhammer game nights. “We’ve got this beautiful 11th century church… we’re known locally for our collection of 1,200 skulls in the crypt – so it’s the perfect aesthetic for that.”
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