What Jordan Peterson Can Teach the Church About Men and Meaning
Peterson’s message is not sufficient to rescue anyone–including him–from God’s righteous judgment. But it has proven a strikingly effective antidote to the spiritual chaos men face in today’s world. The church should take notes, even as we pray Peterson follows the meaning he preaches to its true source.
I recently wrote something on Facebook to the effect that I would rather my boys (ages seven and five) listen to Canadian psychologist Jordan Peterson’s lectures on The Lion King than many sermons and small group lessons I’ve heard addressed to men in church. Given that I am a Christian and Jordan Peterson is not, this may seem like an odd thing to say. But I don’t think it is. Peterson’s ongoing appeal, especially among young men, is a loud reminder that our spiritual needs are not limited to salvation, and that sometimes a thoughtful unbeliever can have a better grasp of those needs than most Christians do.
Since he rose to fame in 2017, Peterson has been an enigma for religious readers. On the one hand, he gives moral counsel it would be tough for anyone to disagree with: “Set your house in perfect order before you criticize the world.” “Do not allow yourself to become resentful, deceitful, or arrogant.” “Pursue what is meaningful, not what is expedient.” Proffering this and similar advice in his bestselling books, Twelve Rules for Life and Beyond Order, he has become what one writer called “a societal father figure.” In a time of growing aimlessness, despair, nihilism—and yes, fatherlessness—his message centers on finding meaning, taking on responsibility, and overcoming adversity. These are all themes that appeal on a visceral level to disaffected men.
Yet Peterson’s ambiguity about religion understandably troubles some Christians. He quotes Swiss psychoanalyst Carl Jung more readily than Jesus Christ. He says he’s not willing to place himself “in a box” by professing orthodox faith. He certainly doesn’t give altar calls. Even so, people regularly say his work saved their lives or gave them new purpose. For those accustomed to proclaiming the gospel as the solution to human sin and misery, this apparently redemptive effect of Peterson’s message can seem odd or even threatening. After all, we Christians have the answer to the world’s deepest problem! If Peterson is offering something different and apparently quenching people’s spiritual thirst, doesn’t that make him a false teacher—a peddler of a self-help gospel?
The answer really lies in whether Peterson is, in fact, peddling a gospel. He doesn’t seem to think he is. Rather, he is teaching readers and audiences what he has taught patients as a clinical psychologist for decades: how to be a human well, how to create order out of relational chaos, how to aim one’s passions toward a purpose, and how to navigate difficult and confusing lives without falling prey to despair. In doing so he is offering all who pick up his work a life-giving alternative to the anything-goes mentality of our age, and is teaching a truth all too rarely acknowledged in Christian churches: that conversion is not the answer to every problem we face, and that pursuing this-worldly meaning is core to how we are created.
Learning from Nature
Peterson teaches people (especially men) how to be human well because he doesn’t believe our nature is malleable. He believes it can be understood, and that thriving comes from following the “maps of meaning” laid down deep in our subconsciousness and even our bodies. This is why he famously begins Twelve Rules for Life by explaining what the endocrine systems of lobsters can teach us about our own minds. Though it’s easy to crack jokes about this or get lost in his evolutionary jargon, we shouldn’t miss Peterson’s point: human beings have a hardwired nature, and living in accordance with that nature—even through acts as simple as standing up straight with your shoulders back—can reduce misery and improve our characters. You will not learn any of this at an altar call, nor in simplistic admonitions to be “Christlike.” Young men in particular, searching as they are for the blueprints to the good life in a world that tells them to draw their own, need more detail than that.
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Spiritual Chastity: A Forgotten Virtue
Chastity is the resolve to keep a heart pure and on fire for Jesus. It is not just the virtue that protects us from sexual sin. Chastity is the watchman that guards the heart from any passion that would douse or misdirect the love that belongs to the bridegroom himself.
In I Corinthians 6 Paul is dealing with sexual immorality. In giving pastoral instruction, he says something that is, at first, difficult to understand. He says,
‘Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him’ (vs. 15-17).
Now what is strange about this teaching is that Paul seems to suggest that the spirit of a Christian is wedded to the spirit of Christ. The problem of prostitution is not just that it violates a command of God or that it infringes upon the covenant of a human marriage. The depth of the sin is nothing other than infidelity against Christ himself.
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The Problem with Jonah and Israel
The account of Jonah was the story of Israel writ large. We’re rightly bothered by one of the Israel’s prophets who didn’t care about the perishing Gentiles and who failed to be light to them. The problem with Jonah, however, was the tip of the iceberg. Jonah’s problem was Israel’s problem. And judgment was coming—to the Israelites.
When the prophet Jonah was ministering in the land of Israel, the land was already divided into a northern kingdom and a southern kingdom. Jonah lived in the northern kingdom (see 2 Kings 14:23–25), and the north would fall to the Assyrians in 722 BC.
During Jonah’s ministry, the word of the Lord came to him with instructions to go to Nineveh and preach against its great evil (Jonah 1:1–2). Nineveh was a major city in the Assyrian empire, and Jonah wanted nothing to do with helping that region. He fled to Tarshish, defying the word of the Lord (1:3).
Jonah’s flight from God’s command is a breathtaking response. The prophet pays a fare and boards a boat. Even a storm on the sea does not prompt him to cry out to God for mercy. The mariners on board were crying out to their gods (1:5), but Jonah was not (1:6). The storm had come because of Jonah, yet Jonah did not seem to care about what was happening on the boat. The captain feared that everyone would perish (1:6). Why didn’t Jonah care?
The boat scene gives insight into what’s wrong with Jonah’s ministry. Didn’t he care about the Gentiles who would perish on the sea? Didn’t it bother him that his actions had put everyone in jeopardy?
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Heterosexuality and Homosexuality
God designed men for sexual union with women, and vice versa, and no other options exist…Really, we only need the words “male” and “female” to describe the patterns of sexual desire and behavior that befit the created structures of our human bodies. What the sexual revolution calls “heterosexuality” is what God calls manhood and womanhood.
“Heterosexuality” and “homosexuality” are familiar terms, with apparently simple meanings. However, they often carry unbiblical implications, so Christians should avoid using these terms, or at least use them carefully, to ensure that we speak truthfully, clearly, and consistently.
To see what I mean, consider the root word “sexuality.” This word can refer to at least three distinct, yet closely related, things:Actual sexual practices, or patterns of such.
Qualities related to sexual practices, such as identity, desire, lifestyle, fashion, and manners.
People who engage in these practices or adopt these related qualities.These shades of meaning are present in the more specific terms “homosexuality” and “heterosexuality.”
Homosexuality
“Homosexuality” refers to practices, qualities, or people characterized by sexual desire for someone of the same sex. It describes a type of sexual behavior, as well as qualities related to such behaviors and people who engage in them. The advantage of using this term is that it is more objective than the euphemism “gay,” and more specific than terms like “LGBTQ+.”
Still, we must be careful to distinguish between homosexual practices, related qualities, and homosexual people. When these three are conflated, misleading or confusing statements may ensue. For example, Leviticus 18:22 and 20:13 describe homosexual practices as abominations, not homosexual people.
Heterosexuality
On first glance, the meaning of “heterosexuality” is obvious: it is the opposite of “homosexuality.” It refers to practices, related qualities, or people marked by a desire for the opposite sex.
“Heterosexual” and its less formal synonym “straight” can be useful to describe patterns of sexual desire and behavior approved by God. We have all been designed for sexual union with someone of the opposite sex, and not with anyone of the same sex.
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