What’s in a Name?
Leon Kass comments, “The change of Abram’s name, offered in conjunction with God’s abundant promise, is in fact deeply significant. ‘Abraham’s very identity is now inextricable from God’s promise of abundant offspring. His being depends on God’s speech. If God breaks his promise, Abraham ceases to be Abraham.’”1 Abraham cannot be Abraham unless God is faithful. It all depends on the promise.
Ninety-nine years is a long time to wait for a new name. Most men make a name for themselves well before. Through their work, they conquer their field and make their contribution. Through their family, they establish their progeny and expand their influence.
But for Abram, it was a different story. We meet him in Genesis 12, where God calls him to go to a land he will show him (Genesis 12:1). He was a foreigner in a strange land, unknown by the world, childless, landless. In a world that depended so much on one’s family line, he was as nameless as they come.
The irony is the name Abram carried meant “Exalted Father.” Would he ever live into his name? That question constantly nagged. In his seventy-fifth year he heard a word from God and followed him into a new land, chasing promises from a God previously unknown but one whom he deemed trustworthy, Abram put all his chips on God’s square. What had become of the gamble? So far nothing.
But the promised remained. Not only did it remain, but it was also constantly reinforced. God kept coming to Abram, bolstering his word with covenants and signs and everything else.
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Lockdowns & Online Church: Time to Evaluate?
Are we really settled with the idea that the authorities can mandate what we do as a church, who we meet with, what we wear, etc.? Is the plan to do what is commanded, or what is culturally popular, whatever the reason? Or are we making different plans to handle what may still lie ahead of us?
There are few subjects as controversial as Covid-19. Many churches are feeling the stretch of a full spectrum of views within the congregation. It certainly feels safer to not venture into writing about this subject, but I feel it is important that we evaluate what we do in church world—whatever our view of the actual issue may be. Obviously, each context is different. What my church was allowed to do will be different than the rules in your country or state. What my church decided to do may have been inappropriate for another church in the same town because of different facilities, congregational demographic or local context.
At the beginning of the global crisis in early 2020, most churches saw the situation as a no-brainer. We were confronted with a new virus and we did not know the extent of the risk (although early predictions were anticipating hundreds of millions of deaths globally). What we did know was the importance of everyone pulling together to save lives. To illegally meet as a church during those early weeks could easily have been the talk of the town (and it would have made Jesus look very bad). So for us, and probably for most churches, it was time to get creative and adapt to this unforeseen and temporary lockdown.
Now, 18 months later, we are in a better position to look back and do some evaluating. In our context we had a long first lockdown, followed by a summer of restrictions, then a shorter lockdown in October/November. The third lockdown, for the first half of 2021, did not apply to churches (although there were plenty of restrictions).
Our church experienced the sudden move to “meeting” online without a budget for setting up a high tech studio. When we were allowed to meet again, we experienced meeting in different venues because our normal venue would not rent to us during the pandemic. We met in a place where our numbers had to be limited way below our congregation size. We met in a field, actually two different fields, a large English garden, and as guests of a very kind Anglican church in our town.
Every church will have its own story. Every church situation is unique. I am not writing to criticize anyone. But we should all evaluate. We are so thankful for the way our congregation responded with flexibility and enthusiasm to the constant changes. As leaders I am sure we made mistakes during these months. We probably all did. None of us ever took a seminary class in how to do lead a church during a never-before-seen global health crisis!
So as we look back at online church under various levels of lockdown, let’s take stock of both the costs and the benefits.
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Great News! God is on the Throne!
We need to remember, God is on the throne. Although individuals make decisions to sin and create times of suffering in others’ lives, we can know that God’s plan includes these things. Friends, that means it will be ok. These events fit in God’s overall plan that ends with the return of Christ, His eternal kingdom, and living with Him forever.
Over the past few weeks, headlines from home and around the world weigh heavily on all of us. Last weekend I read an article shared by a friend that encouraged pastors to help with fear and anxiety over the pandemic. Just yesterday, a man asked me to please help remind everyone about God’s place in the world. I agree. You may need to hear this as much as your neighbor: Great News! God is on the Throne!
The Royal StandardOne of the most famous signs to look for over Buckingham Palace or any of the Royal Residences of the Queen of England is the Royal Standard of the United Kingdom, also known as the banners of arms. The centuries-old tradition exists that when the King or Queen is in residence, the Royal Standard flag flies over the residence, which also extends to official vehicles, airplanes, and watercraft.
Why? The presence of the Royal Standard lets everyone know the King or Queen is present. Here. Right now. Especially important centuries ago, the sight of the Royal Standard brought joy into the hearts of their fellow countrymen. If there were hard trials or struggles, the sight of the Royal Standard helped ease hearts and brought calm.
Great News! God is on the Throne!Friends, in these troubling times, there is much greater news than that signified by the Royal Standard! God is on the throne!
By referring to God being on the throne, please realize it is much bigger than simply that. God is the Sovereign of the universe. God’s sovereignty includes His complete and total independent control over every creature, event, and circumstance at every moment in history. God is in complete control of every molecule in the universe at every moment, and everything that happens is either caused or allowed by Him for His own perfect purposes.[1]
The prophet Isaiah describes this control. He writes:
Declaring the end from the beginning,And from ancient times things that are not yet done,Saying, ‘My counsel shall stand,And I will do all My pleasure,’ (Isaiah 46:10)
The Lord of hosts has sworn, saying,“Surely, as I have thought, so it shall come to pass,And as I have purposed, so it shall stand: (Isaiah 14:24) -
Not Heavenly Minded Enough to be of Most Earthly Use?
Earthly mindedness and heavenly living are contrasted in Philippians 3:19-20. But this heavenly mindedness is mainly connected to Paul’s example (v17) which is contrasted with that of the enemies of the cross of Christ. It is as though Paul was saying beware of following of those who mind earthly things, for their end is destruction; but rather follow those whose way of living is in heaven, for their end is, salvation. How can we identify those who have such a heavenly manner of living?
Jeremiah Burroughs says that they are those who esteem the things of heaven to have greater significance than those of the earth. They are able to be content with enjoying little in this world. A heavenly, godly man or woman can tell you how to live a joyful and happy life even if they lack the things of this world. They can not only live joyfully lacking many comforts, but they can suffer the loss of all. They can suffer hard things, afflictions, torments and tortures with joyful hearts (Hebrews 11:13- 14, 36-40 and Hebrews 10:32-34).
Their hearts are greatly filled with heavenly riches: much grace, holiness, much of the image of God, much spiritual life. A Christian’s life manifests much of the excellency of heaven, much of the glory of heaven shines in their faces. The hearts of the saints are filled with God, Christ, the Holy Spirit, grace and this is greatly manifest in their lives. They cannot be comfortable in the enjoyment of all things in this world if they are deprived of the heavenly enjoyments. They are troubled when they do not feel those influences from heaven in their souls they have previously. They are willing to die and leave this world with much comfort, joy and peace in the hope of eternal life.But the question is: how does such a person and way of living deal with the realities of this life or is it just an escape? Does it impact on others in this world? What use and what good does it have? Burroughs goes on in the following updated extract to provide some answers.
1. Heavenly Living is Convincing
Heavenly living will be very convincing. You will convince others that you have something more than they have when they see you live in a heavenly way. The men of the world know the things of the world and that they have set their hearts on them. But when they see those that profess religion mingle themselves with the earth in the same way that they do, they will think that such are motivated by the same principles they themselves are. But heavenly living will convince them, when they see Christians rising above this in the whole course of their lives. They see an evenness and proportion in their course. At all times and in all matters they conduct themselves as those who are of another world.
A stranger may act for a while act just like a native, but one who has been born there knows how to find out in one thing or another whether this is so. It is very hard for men to conduct in the right way if they do not have true grace though they may appear sometimes to be very heavenly. A true citizen of heaven will discern at one time or another if they do not have grace. The truth is also that unregenerate people will reveal their true heritage too.
But when Christians have a constant way of life that is heavenly, it is very convincing. There are the rays of heaven around them, they have the lustre of heaven shining wherever they go, and in all company. Surely such a person seems to be in heaven continually. This will force the very consciences of others to say: “certainly these are the citizens of heaven if any are.”
The rich man wanted Abraham to send someone to warn his brethren who had risen from the dead, because they would hear him. We might say that if God would send one from heaven to live among people and preach to them, surely they would pay attention to him. Would it not be a great benefit to the world if God would send a saint from heaven, or an angel to converse in a bodily way among us? Yet Christians should live as if they came from heaven every day, as if they had been in heaven conversing with God. When in the morning they seek to get alone between God and their souls, they should never stop striving until they get their hearts so much in heaven that when they come down to their family their very faces may shine. And that you may see by how they live that certainly they have been with God upon the mount.
Do you live in such a way that your family and your neighbours may see that you have been in heaven that morning? Every morning we should have some converse with heaven. If we did our way of living would be convincing all the day long and very profitable to the world. Christians that live in a heavenly way are of very great use in the places where they live. When Christ ascended up to heaven, He gave gifts to men. And if we would oftener ascend up to heaven, we would be more able to be beneficial to the world.
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