Written by John Stonestreet and Timothy D. Padgett |
Wednesday, July 19, 2023
The people who suffer around us deserve our compassion and care. They shouldn’t be told that their lives aren’t worth living or made to think that they’re somehow a burden on us or that they’re taking resources from those who need them. They aren’t Hitler’s Untermenschen just because they don’t live lives of perfect heath and prosperity. They are God’s image bearers, wholly deserving of life’s blessing amid life’s hardships.

A recent story out of the Netherlands reminds us, as the adage goes, that the road to hell is paved with good intentions. According to an article in the New York Post, the country, which has long led the world in legalizing and promoting euthanasia, has now expanded the reach of its angels of death to include those suffering from mental illness and even autism. Other countries are falling in line. 
Two years ago, a World magazine article described how the practice of euthanasia is being embraced in Australia. Similar measures were expanded last year both across the Tasman in New Zealand and across the globe in Spain. Canada’s death laws are also being expanded to allow the mentally ill to die. Here at home, 10 U.S. states have “death with dignity” laws. Still, Holland and Belgium are at the front of this race to see how far a culture of death can go. 
Every one of these laws is advanced by an appeal to compassion. We are told it is merciful to allow the ill to end their pain in death. Denying death to those who suffer robs human beings of their innate dignity and our future of “a happier world.” Death can be, the rhetoric goes, a gift of love. Couched in explicitly moral terms, euthanasia is offered as the only ethical choice, with any opposition portrayed as heartlessness and cruelty. 
The word games played in the euthanasia debate would be impressive if they weren’t so evil. Words such as “illness,” “pain,” “compassion,” “mercy,” and “dignity,” are moving targets. It’s the same game played by some of the worst villains in history. 
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He sent them on their journey with no bread. He forced them to rely upon the provision of the Father for their daily bread. Since they each returned, we can safely conclude that the Father did indeed provide for them. Not one of the twelve starved along the journey. Now just as the Father had given them bread along the way, they returned to have Jesus feed them and a vast crowd with bread, and they even each had a basket full of leftovers! Jesus was teaching them that just as they placed their faith in God, they should also place their faith in Him. 

The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” Then he commanded them all to sit down in groups on the green grass. So they sat down in groups, by hundreds and by fifties. And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men.
Mark 6:30-44 ESV

After witnessing the supernatural hand of God against the Egyptians via the ten plagues, the LORD’s guidance as they fled Egypt via the pillars of cloud and fire, and God’s marvelous deliverance through the parting of the Red Sea, the Israelites were finally free from the yoke of Pharaoh’s enslaving hand. They were now free to worship the Most High and to enter into the land of Canaan that God had promised their ancestor Abraham so long ago.
Yet a new problem presented itself. On the other side of the sea was a great wilderness that the great crowd would need to traverse before they could enter the Promise Land. As the people of Israel began their journey through the wilderness, they began to grumble, crying out that God had only delivered them from Egypt in order to have them starve to death out in the desert. The LORD answered their groanings by giving them bread from heaven. As His sheep bleated out, the Shepherd gave them food.
The Return of the Apostles // Verse 30
As is very common to Mark’s Gospel, our present passage links itself to previous ones. Particularly, the words the apostles returned to Jesus remind us of their short-term journey that Christ sent them upon in verses 7-13. Having gone out in pairs to preach the gospel of the kingdom of God and having seen that even Herod has begun pondering the identity of Jesus upon hearing of the miracles that the apostles were working in Jesus’ name, the twelve now return to Jesus and told him all that they had done and taught. Since they were ministering as ambassadors of Christ, it was only fitting for them to give a report to their Teacher of all that they did.

As we too are our Lord’s ambassadors to the world, His bodily present on earth, we should remember that at the end of our journeys we too will return to Jesus to give Him a report of all that we have done and taught. Of course, let us also remind ourselves that the work of ministry is not exclusively we who bear the title of being a minister. As Paul wrote, God gave leaders to His church “to equip the saints for the work of ministry” (Ephesians 4:11-12). Therefore, it is not only preachers and teachers who will be summoned to give a report; we shall each be called before Him to recount all that we have done and taught. Indeed, the parable of the talents from Matthew 25:14-30 gives us this very warning. We are each given talents by God to steward over. Some receive more, while some receive less. Yet at the end of the parable, they are each called to report on how they stewarded over their talents while their master was away. The servants over five and two talents were both faithful stewards, and their reports were met with praise. The servant over one talent was a slothful and faithless steward who did nothing with the talent given to him, and his report was met with rebuke and punishment. The point of parable is, of course, for us to consider today what kind of stewards we are with the gifts that God has given to us for the advancement of His kingdom. When we give our report to our Lord, we will be found faithful or faithless?

Of course, that does not imply that we will be judged on the last day according to the merit of our own works. If that were the case, then Jesus would not have also taught us these words:
Not everyone who says to me, ‘Lord Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
MATTHEW 7:21-23
The people that Jesus describes seem to be faithful stewards who have done much labor in Christ’s name, who have been valuable servants of the kingdom. Does this passage not seem to contradict the parable of the talents? A closer glance at both reveals no contradiction at all. In the parable, the servant over one talent confidently declared to his master, “I knew you to be a hard man…” (Matthew 25:24), yet we were just told of the master gladly rewarding his other two servants with much after being faithful with only a little. You see, just like those who cry, ‘Lord, Lord,” in Matthew 7, the servant did not truly know his master. Like Jephthah and Saul, his fundamental lack of understanding the character of his master led him into sin even while attempting obedience. If that sounds harsh, we should remember that the biblical concept of sin is to miss the mark, like an archer who fails to hit his target. This is why the Bible so thoroughly laments ignorance of God. Attempted obedience without a proper knowledge of who God is often results in further sin. Indeed, trying to obey a false notion of God is like an archer who is shooting west even though his target is east. The archer’s skills are worthless if he is not actually shooting in the direction of his target. Therefore, we should take God’s message through Jeremiah to heart:
Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”
JEREMIAH 9:23–24

Truly knowing God is the only the real peace that we will have on the day that we stand before our Lord to give our report, and it is the only way for us to be faithful in this life, for we cannot properly serve God without first knowing God.

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During my years as a pastor, I’ve witnessed a range of situations in which people confess they cannot forgive: the man who was abused as a child, the wife of an alcoholic husband. They’re undoubtedly right, apart from Jesus. Because God alone can fully heal our wounds and revive the dead, we need him to move our hearts to forgive. Jesus said, “Father, forgive them, for they know not what they do” (Luke 23:34). God calls us to do likewise, nearly impossible as it may seem. When this kind of mercy appears, our merciless world sits up and takes notice.

Editors’ note: “Difficult but Beautiful Doctrines” is a long-form series that draws readers’ attention to the glory and necessity of theological truths people in the post-Christian West often find hard to accept.
Last year, Vito Perrone was formally offered the job to lead the public schools of Easthampton, Massachusetts. Perrone was well qualified as the former Easthampton High School principal and as the interim superintendent of schools in nearby West Springfield.
Unfortunately for Perrone, he sent an email to the school committee over contract negotiations that caused an uproar. Perrone’s sin? He addressed the women as “ladies,” which he meant as a sign of respect. However, this was deemed an unforgivable microaggression. Perrone was told that “the fact that he didn’t know that as an educator was a problem.”
The job offer was rescinded.
In recent years, the minefields of cancel culture have blown up on formerly anonymous school officials as well as on well-known figures like J. K. Rowling and journalist Kevin Williamson. As New York Times columnist Ross Douthat observed, “Cancellation, properly understood, refers to an attack on someone’s employment and reputation by a determined collective of critics, based on an opinion or an action that is alleged to be disgraceful and disqualifying.”
Cancellation is possible these days for anyone who commits actions or makes statements that one group or another considers beyond the pale. But what happens when cancel culture meets the breathtaking mercy of God’s kingdom?
Cancel Culture’s Perilous Cliff
Our merciless moment reminds me of Les Misérables, the 19th-century classic by Victor Hugo, and especially of the character Javert, who weaponized his narrow interpretation of justice. Hugo wrote, “[Police inspector Javert] had nothing but disdain, aversion, and disgust for all who had once overstepped the bounds of the law.” He sought to cancel all transgressors—especially the former convict Jean Valjean.
Javert’s greatest strength was his biggest weakness. Driven by a Pharisee-like commitment to the letter of the law, he couldn’t overlook the slightest infraction. “Though Javert’s toe-the-line mentality is often appropriate and admirable,” writes Bob Welch, “it becomes a millstone for him—and society at large—when used without restraint.”
Our cancel culture has brought us to the same perilous cliff. As Aleksandr Solzhenitsyn said, “A society which is based on the letter of the law and never reaches any higher is taking very scarce advantage of the high level of human possibilities.”
Worse, the merciless approach of cancel culture drives us away from what sinful people like you and me most need: mercy.
Seemingly Impossible Forgiveness
God’s kingdom provides a surer foundation. As the Lord said, “Blessed are the merciful, for they shall receive mercy” (Matt. 5:7). It sounds simple, but the implications should awe us.
Peter once asked Jesus, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” (18:21). Peter was proud of his far-reaching forgiveness, having exceeded the accepted norm. But Jesus famously responded, “I do not say to you seven times, but seventy seven times” (v. 22). The lavish extent of divine mercy almost seems irresponsible.
During my years as a pastor, I’ve witnessed a range of situations in which people confess they cannot forgive: the man who was abused as a child, the wife of an alcoholic husband. They’re undoubtedly right, apart from Jesus. Because God alone can fully heal our wounds and revive the dead, we need him to move our hearts to forgive.
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