Now that abortion policy can be directly decided through the elected branches of government, and politicians can no longer invoke the judiciary as an excuse for inaction, abortion-related legislative and lobbying efforts are certain to increase dramatically across the country, with the issue prioritized even higher by activists and voters alike.

WASHINGTON (LifeSiteNews) – The United States Supreme Court finally issued its ruling in Dobbs v. Jackson Women’s Health Organization Friday, upholding Mississippi’s 15-week abortion ban, overturning Roe v. Wade, and delivering the pro-life cause its most transformative victory since Roe unleashed nationwide abortion-on-demand in 1973.
Justice Samuel Alito delivered the opinion of the Court, which was joined by Justices Clarence Thomas, Neil Gorsuch, Brett Kavanaugh, and Amy Coney Barrett. The ruling declares Roe “egregiously wrong from the start.”
“Its reasoning was exceptionally weak, and the decision has had damaging consequences,” Alito wrote. “The Constitution makes no reference to abortion, and no such right is implicitly protected by any constitutional provision.”
“It is time to heed the Constitution and return the issue of abortion to the people’s elected representatives,” Alito continued.
Chief Justice John Roberts wrote a concurring opinion stating that he would not have overturned Roe but would have left the Mississippi ban in place. The Court’s three Democratic appointees dissented.
The long-awaited ruling was teased in early May when Politico published a leaked draft of Alito’s opinion, which sent shockwaves across the political spectrum, with pro-lifers tentatively rejoicing, pro-abortion politicians and activists lashing out in anger, many speculating that the leak may have been intended to pressure judges to flip their votes (or to incite hatred and threats against them), and all parties wondering if it was the final decision or subject to change.
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The Soviet Union collapsed because it created a society built on fear and lies. The woke takeover of our institutions won’t bring us utopia, it will bring us the same misery and failure.

Saying two plus two equals four may now be problematic.
One of the key aspects of the left-wing cultural revolution that’s taken over America’s most powerful institutions is how it injects its politics and ideology into literally everything. That includes science, and now math.
Many states and school districts are embracing “woke math” for K-12 students, intentionally lowering standards and changing math curriculum to focus on attacking “white supremacy” and “paternalism” while denying objectivity.
There are at least some within these institutions now speaking out in opposition.
A group of hundreds of distinguished quantitative scientists put out a public statement condemning the transformation of science and math curriculum.
“The growing list of 471 signatories includes four winners of the Fields Medal in math; two winners of the Turing Award in computing; a Nobel laureate in physics and another in chemistry; 25 members of the National Academy of Sciences; and faculty at Stanford, Berkeley, CalTech, MIT and every top U.S. university for hard science,” The Wall Street Journal reported.
In the statement, the scientists explain why woke math will not only erode American competitiveness globally, it will also hold many students back from achievement and success.
The scientists noted California’s new math curriculum framework being considered by the state’s department of education as particularly harmful. The 800-page document, based on dubious research, would further transform the California public education system into a series of social justice activist boot camps.
The new curriculum relies heavily on a program called “A Pathway to Equitable Math Instruction.”

“The concept of mathematics being purely objective is unequivocally false, and teaching it is even much less so,” a document for the program reads. “Upholding the idea that there are always right and wrong answers perpetuate objectivity as well as fear of open conflict.”
Under the new framework, coursework will be transformed to dismantle “racism” in math. What is an example of racism in math? Asking students to show their work, apparently.
Besides reorienting math instruction away from, well, teaching math to teaching students to be social justice warriors, it also calls for the elimination of accelerated programs for gifted students.
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With Christ, we are given the gift of eternal life because he paid the ultimate price on our behalf. Thus, in a deep sense, we have a tremendous debt before the Lord in light of our deserved death, the due penalty of the law of sin. We are set free from sin and able to persevere in this broken world because the Lord is with us. Through him, we can look at our brokenness and have hope. Remembering the truth of who we are in Christ—because of his perfect life, atoning death, and victorious resurrection—changes how we live every day and leads us in perseverance against sin.

Beloved, I wonder if you can relate. I remember praying, “Father, my transgressions are ever before me. I do the very thing I hate. Why do you call me ‘son’ despite this wretched body?” I felt hopeless, cursed, and unloved. I heard the gospel’s truth, but, as sexual sins poisoned me, my sinful heart persisted in lying about my identity.
Remember Truth: Our Identity in Christ
For me and for you, believer, the foremost remedy is remembering who we are in Christ. Please turn with me to Romans 8:12–17. I pray you may see the truth today.
12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
The Apostle Paul begins verse 12 by drawing a conclusion (“so then”) from verses 9–11, which talk about union with Christ. In union with Christ, life is enabled by the Spirit even though our mortal bodies are bound to die in sin. This is why Paul says believers are “debtors” in verse 12—without Christ, death is the only thing at work in us. But with Christ, we are given the gift of eternal life because he paid the ultimate price on our behalf. Thus, in a deep sense, we have a tremendous debt before the Lord in light of our deserved death, the due penalty of the law of sin.
We are set free from sin and able to persevere in this broken world because the Lord is with us. Through him, we can look at our brokenness and have hope.
Remembering the truth of who we are in Christ—because of his perfect life, atoning death, and victorious resurrection—changes how we live every day and leads us in perseverance against sin.
Remember Faith: Our Adoption in Christ
Death means complete separation from God (v. 13). The only way to avoid death is to abandon the flesh. “For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” But how can any of us accomplish this? Truly, we cannot! That is why Paul grounds our actions in this foundation: “by the Spirit.” In faith, we need to remember two things from this verse.

First, believers can’t be only passive about their faith in Jesus. A movement needs to take place. Because of the cross, believers are enabled—or, perhaps, conditioned—to mortify sin. If you belong to Jesus, there will always be something in your heart telling you to fight against fleshly evil. You are simply no longer driven by sin but life in Christ. Coming to faith in Jesus is necessarily connected with actively fighting sin: “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Col. 3:5).

Second, we don’t have the strength to fight the good fight on our own. We come short of being able to do anything about these deeds of the flesh—pornography, abusive traumas, torn families, and never-ending, painful days of suffering. We are utterly incapable of fixing it—it’s too much. This is why Paul exhorts us to put to death the deeds of the body “by the Spirit of God” (v. 14, my emphasis). We are set free from sin and able to persevere in this broken world because the Lord is with us. Through him, we can look at our brokenness and have hope. Though our sins are red like scarlet, we can proclaim “they shall be as white as snow” (Isa. 1:18).

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