10 Reasons to Host a Pastor Story Hour
Whether it is Pastor Story Hour or something else, we want our children to see us active in the world. We do not want them to grow up hiding from culture. We do not want them to believe that our faith is private, quiet, and secretive. We do not want them to grow up afraid to engage. We want them to feel encouraged to labor for Christendom. Excited and eager to see King Jesus reclaim territory for His Kingdom in their lifetime. And we want them to see themselves in that work, encouraged that God might use them to do something extraordinary for Jesus. When we model it to them, they will catch a vision of doing it themselves.
As people across the nation have been hearing about our Pastor Story Hour, I thought it would be helpful to sketch out some of my thoughts on why we are doing an event such as this. And while I prefer to sit and talk about this over a dark roast coffee, I would like to be brief enough here to be truly helpful. Of course, considering that I am a preacher, my goal may already be in jeopardy. Nevertheless, I would like to provide a few significant thoughts on why we believe this event is so helpful, useful, and necessary.
1) GOSPEL – The doctrine behind every conversion and the heartbeat fueling every Christian is the Gospel. It is the power of almighty God, and it is not only the MOST ESSENTIAL doctrine that we could ever learn as individuals, but it is the most essential doctrine that our children could ever learn as well! The Gospel is the doctrine that will guard their hearts and minds should they find themselves in a secular university. The Gospel is the balm for their weary soul when they walk through the pain and suffering life will inevitably throw at them. The Gospel is the life raft for their doubts, the comfort in their sadness, and the fuel for all their joy and gladness. As parents, we are responsible for preparing them for life without us. But, to do that well, we must actively, deliberately, and passionately teach them the Gospel.
As elders and pastors, we take that work seriously (1 Ti 4:1-2). We want to be a resource for our parents in helping you understand the Gospel so that you can also train your children to know God’s glorious Gospel!
2) PASTORAL LEADERSHIP – We believe pastors have been called to bring the truth of the Scriptures to bear on every facet of God’s people’s lives. We do not want to produce people who can behave like Christians during a Sunday morning service. Instead, we want to develop people who are impacted by the Gospel at every level, in every nook and cranny of their lives, so that all of their life looks like Christ. To do that, we must not take for granted that people are leaving the safety of our churches on Sunday to enter the battlefield on Monday. While we are reading commentaries and preparing messages throughout the week, our people are inundated with the enemy’s lies, saturated with every wind of cultural dogmatism, and pressured to compromise. Frankly, if we are not actively seeking to help our people develop a Biblical worldview, then we are preparing them for failure.
As pastors, we stand with one foot in the Biblical world of truth and theology and the other foot in the world of liberal and secular ideology. We stand on the wall and see the trends coming, the pagan philosophies forming, the secular ideologies gathering steam, and we are the exact people God called to help. We are the ones who help equip God’s people to think about things from a Biblical worldview, and that duty must never be abandoned. For this reason, an event like Pastor Story Hour is so helpful because we can pick and choose topics to teach that do not usually come up on a Sunday morning. Further, we can take those topics and use them as an opportunity to train our children and equip our parents. That is pastoral leadership.
3) FAMILY WORSHIP – The more we become acquainted with the Gospel, the more we realize that it is not just a Sunday doctrine and not the kind of thing that can be contained in a one-hour church service each week. The Gospel finds its way into every aspect of our life, which means we must also teach the Gospel in every area that our children live. This is why the Gospel must be read in books, sung in songs, prayed at dinner tables, tucked in with them when they go to bed, and the aroma of the home they will awaken into.
For this reason, Pastor Story Hour is not only for the children to learn the Gospel, but it is also an intentional environment for parents to come and watch us teaching their children and to observe how we do it. We want moms and dads to see how we do it and get ideas and inspiration on how to do the same thing for their children in their own homes. We want you to feel comfortable, competent, and confident in knowing how to instruct your children in the Gospel. We believe Pastor Story Hour can be a wonderful part of that! Our goal is that Pastor Story Hour will be a blessing to every member of the family and that it will invigorate family worship in our community and beyond!
4) CHRISTIAN EDUCATION – Along with family worship, we believe the Church has a God-ordained responsibility to educate all of our people in the Gospel and to help equip them for service in His Kingdom.
-
The Business of the Kingdom of God
This kingdom is in our midst but it is not what we thought, or are still thinking today. It is more about the presence of Jesus and his approaching crucifixion in Jerusalem. In fact, in describing the kingdom of God, Jesus used parables that described, not so much its physical nature but more the nature of the king and his citizens. For us who have put our faith in Christ Jesus it is a present reality. This becomes increasingly clear in the parables Jesus tells.
In telling the parable of the ten minas, Jesus of Nazareth made this statement about the business of the kingdom of God:
Calling ten of his servants, [a nobleman] gave them ten minas, and said to them, “Engage in business until I come.” Luke 19:13 ESV
Jesus tells this parable “because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately” (Luke 19:11 ESV). What did he mean by this and what does it mean for us? What is this kingdom? How does this parable shed light on our understanding of this kingdom? And, going deeper, what exactly is the business of the kingdom of God?
To answer these questions in any thorough form, we should take in the whole range of parables and teaching that Jesus has given in the preceding chapters of Luke’s gospel account.
What is the kingdom of God?
Both the gospel writers, Matthew and Luke, recognise that Jesus’ teaching heavily emphasised the nearness of the kingdom of God:
Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ Luke 10:8-11 ESV
Regardless of circumstance or response, Jesus instructed his disciples to declare that the kingdom of God was near. Jesus’ hearers would have been more than pleased to hear this for they had been longing for it. They longed for the kingdom to come and to remove the oppression of the Roman empire from their lives. But while it is near, very near, he is at pains to alert them to their mistaken misunderstanding:
“The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” Luke 17:20,21 ESV
This kingdom is in our midst but it is not what we thought, or are still thinking today. It is more about the presence of Jesus and his approaching crucifixion in Jerusalem. In fact, in describing the kingdom of God, Jesus used parables that described, not so much its physical nature but more the nature of the king and his citizens.
For us who have put our faith in Christ Jesus it is a present reality. This becomes increasingly clear in the parables Jesus tells. But what also becomes clear is that it seems to be about money! Or at the very least it is about our sense of responsibility towards our king’s possessions. It is about the business of the kingdom of God. Let’s look at a few of these parables each in turn.
Responsibility in the Kingdom of God
Understanding the parable of the ten minas.
Returning to the parable of the ten minas, the nobleman in question gave a mina to each of his ten servants.
Read More -
Psalms for Men Who Are Struggling
When we take the sole responsibility of leading, providing, and working upon ourselves, we tend to become slaves to our work. The anxiety this produces destroys our sleep. However, what does God give to those who don’t vainly toil day and night with an anxious spirit? Sleep. When we entrust our work and our provision to the Lord, we can lie down at night and sleep soundly knowing that God works even when we don’t.
Men face overwhelming pressures both internal and external. We feel an internal drive to provide for our families and to contribute to our communities. Whether we want to admit it or not, we struggle with the expectations other people place on us too. We have trained ourselves to ignore the nagging pain because we can’t show weakness.
Our churches often don’t know what to do with the weight men carry. Too often, we berate men for their failures without pointing them to the resourses that will help them grow. We pretend like the inadequacies we feel either don’t exist or shouldn’t be talked about in polite company. The grace we talk about fades from view and we replace it with heavy weights that sink us deeper into the abyss.
The Psalms made no sense to me when I was in college because they sounded so bleak. Here were these compositions that were supposed to be so worshipful, but the Psalmists just spent too much time complaining about how hard life was. Now that I’m in my 40s, the Psalms resonate with me because in my frustration with the difficulties of life, I’ve said many of the things they say.
If you are a man who struggles in silence, turn to the Psalms. In them, you find strong men revealing their weaknesses and showing you where you can turn to for help. There are three Psalms in particular that give you grace for the difficult situations you face.
Psalm 127, for When You Feel the Weight of the World
“Unless the Lord builds the house, those who build it labor in vain.” I cannot emphasize how much we need to hear this. God built men to take responsibility, work hard, protect, and provide. In our brokenness and sin, this God-given wiring can become a complex where we feel like we have to become not only our own savior but the savior of the people who rely on us as well. When we do this, we take a responsibility upon ourselves that only God can fulfill. We wear ourselves down and exhaust the people around us.
Psalm 127 does not call us to a “let go and let God” approach to life, but rather to an appropriate understanding of God’s work and our own. We work, but we realize our work accomplishes nothing if the Lord does not work through it. We work hard, start new ventures, and look for new opportunities, but we do it by entrusting the results to the Lord and praying he will give us the strength we need.
The second verse speaks a truth that every man needs to hear.Related Posts:
-
Welcome Requires Walls
Written by T.M. Suffield |
Tuesday, May 9, 2023
We need difference—the difference between the Church and world is what we usually call holiness—and then we need to behave like Christians and radically welcome people within the bounds of our homes and churches, without having to knock down all the walls, expecting that the encounters around the table will change all of us.Sounds paradoxical, doesn’t it? We think we know that to welcome is the very opposite of having a wall up. We’re wrong.
Ivan Illich taught that the welcome of hospitality requires a threshold. By definition, we need to move over a threshold in order to be welcomed. If there is no threshold to move over, I can’t welcome you.
To put it another way, if someone isn’t in some sense an outsider, I can’t welcome them into my space. Why not? Because if they’re already an insider there’s nothing to welcome them into.
We live in cultures that don’t like this from two angles. Either, we loath the idea of walls—groups that are not accessible to everyone without a process of entry—from the angle of inequality, imagining that the only way to get true equity is to tear down the walls.
Or, we are so radically individualistic that we’re instinctively allergic to the idea of welcoming someone into something private enough to have walls. From this angle we either bridle at the idea of walls because we can only imagine welcoming people in the broad public square, or because we cannot imagine welcoming someone into our lives.
I don’t think either of these thrusts is at the surface, these operate at the level of the stories that we live by, the ‘Social Imaginary’ that describes the space we live in, but that’s why the phrase “welcome requires walls” sounds paradoxical to us.
Tables
I think this is an important concept for Christians to get hold of if we think, as I do, that hospitality is the solution to many of our societal problems. If hospitality should define both the church and the ‘city,’ and is a broad principle that flows to us from the Cross and is encountered at the Lord’s Supper, then we need to understand that tearing down the walls doesn’t help us.
To take the most literal example, if you come into my home then I’m going to do my best to make you welcome. We will eat together and I will endeavour to treat you like you belong. Nevertheless, it isn’t your home, because if it was then I wouldn’t need to welcome you. You must cross the threshold into my world.
My world comes with my rules, even if we’re talking about as mundane things as which items you can stack in the dishwasher after we’ve eaten, or where the teaspoons live. If I’m a good host then I may well try to make you welcome by shifting some of my rules in your direction: perhaps I won’t serve something that I’ve discovered you don’t like to avoid making the threshold too difficult to cross.
You are still crossing into my world. This is always the case when we eat with someone, we enter their world. That’s as it’s meant to be—not least because we learn how to behave at a table by the grand hospitality of God in the Lord’s Supper. We enter his world as we come to eat, which has his rules. We’re invited, we’re welcome, our transgressions are forgiven, but we don’t pretend for one minute that this is our table.
Read More
Related Posts:
