Checkout the most recent installments of our favorite Reformed Christian Podcasts, videos and articles from various broadcasters and reformed bloggers.


Contemporary Worship

Today Redneck Theologian discusses John 2 and how it relates to contemporary worship.

Why did God choose you?

Today Sy Benn discusses why God chose you.


Today Box of Rocks Theologian discusses the importance of communion.



In a Scrolling World, Are We Numb to the Resurrection’s Shock?

Easter is an annual remembrance of a historical event that’s still being celebrated, arguably on a greater scale than ever, nearly 2,000 years later. That’s because it’s the biggest news story of your life, or any life—even of those who shrug it off or scroll right past it.

Can you remember any top world news headlines from April 9, 2023? What about headlines from April 17, 2022, or April 4, 2021? Probably 2020 was the only Easter in recent memory when you might reme`mber what was happening in the world—but even that will fade from memory sooner than we expect.
What we can remember about Easter last year, and every year going back nearly two millennia, is that scores of Christians across the world confessed, sang about, and celebrated their belief in the deity of a human who actually walked and talked on this earth for a time.
This man is named Jesus. On Easter Sunday every year, people from nearly every nation and language, every class and ethnicity, worship him as Lord. They confess he suffered under Pontius Pilate; was crucified, dead, and buried in first-century Jerusalem; and supernaturally rose from the dead three days later.
Consider how absurd this sounds. Consider how shocking it’d be as a headline if it were reported by some time-traveling newswire service to people in any BC kingdom or culture. We’re talking about the most outrageous headline of the year, and it happens every year: On Easter, a third of the planet’s population honors the day in history when Jesus Christ rose from the dead.
It’s an insane headline because it speaks to the fact that, even today—in our modern scientific age—more people than ever believe in a supernatural event that science says cannot happen. The headline’s enduring repetition, year after year for centuries, proves the legitimacy of the event at its center (the resurrection) or highlights a mass delusion of unprecedented scale. Either way, it’s utterly newsworthy.
And yet on this year’s Easter Sunday, any number of soon-to-be-forgotten occurrences will claim “lead story” status in newspapers and newscasts worldwide. Instead of what 2.4 billion Christians claim and celebrate, “Breaking News!” alerts will compel millions to click on infinitely less newsworthy items. More people will probably click on articles about Taylor Swift and Travis Kelce on Easter Sunday than will read a Gospel account of Jesus’s resurrection. For American college basketball fans, the big news of the day will be which teams made the Final Four.
Why are we numb to the resurrection’s shock and seemingly bored by history’s biggest event? Why does the headline “Billions worship a man who rose from the dead and ascended to heaven” seem like old news that barely registers as a trending topic? Here are a few theories.
1. It’s old in a world obsessed with new.
Part of why the resurrection feels like “old news” is that it is old news, especially in a culture of increasingly short-term memory. Few of us can remember what was newsworthy a week ago, let alone a year or a century or two millennia ago. The digital age has eroded cultural memory and our capacity to think beyond the “now.”
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After the Resurrection

“He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God” (Acts 1:3). Ponder the powerful effect that these proofs and teachings would have had on the disciples. What a unique and precious period of their earthly lives to have such encounters with the risen Christ during that forty-day period. 

So, the tomb is empty. Just as he said he would, Jesus rose from the dead in victory. What happened in the days that followed? The ascension wasn’t immediately after the day of resurrection. Forty days stood between the resurrection and ascension. And those days mattered for the disciples and for many others.
In 1 Corinthians 15, the apostle Paul gives us a list of bodily appearances: “he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles” (1 Cor. 15:4–7).
There were bodily appearances of Jesus to his disciples on the day of his resurrection. Generally speaking, these appearances countered the fear in the disciples. He said, “Peace be with you” (John 20:19). The appearances also confirmed his bodily risen state, for he showed them his hands and side (20:20). And his appearances involved instruction for the days to come (20:21–23).
Some of the instruction Jesus gave during the forty days was about the Old Testament. He taught his disciples how to interpret this prior revelation in light of what he had accomplished. “Then he opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem’” (Luke 24:45–48).
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Waiting in an Age of Instant Gratification

Written by Aaron L. Garriott |
Wednesday, April 17, 2024
As Christians living in an age of instant gratification, we will no doubt succumb to the pleasures of Egypt from time to time. But more importantly, the Christian knows that nothing in this age can bring ultimate gratification. For that, we seek the city that is to come (Hebrews 13:14).

Time seemed to move at half-speed while I was sitting in the hospital waiting room. My wife’s surgery to remove her cancer was scheduled to be one hour. Three, four, five hours went by. The surgeon came to assure me that although the cancer was worse than the biopsy had shown, he was still actively working on removing all that he could. So I waited.
Friends and family sent text messages from hours away that were delivered instantly. In between my prayers, I ordered a burger on my phone for prompt delivery. I searched on Google for “complications with cancer surgery” and immediately had thousands of answers at my fingertips. On the one hand, I was in control of a lot. I could have a burger prepared and delivered to me within the hour. I could have an Amazon package on my doorstep the next day. I could speak to friends hundreds of miles away in live time. I could FaceTime my children. Yet I was in control of so little. I was at the mercy of the surgeon’s skilled hand. I was waiting to see my beloved wife and waiting for the doctor to report whether the cancer would take her. I was waiting on the Lord and, perhaps more importantly, with the Lord. Finally, eight hours in, the surgeon came to tell me that she was successfully out of surgery.
That lengthy day demonstrated my aversion to waiting and the plethora of gadgets and apps I had that could help curb that aversion. We’ve been conditioned to assume that waiting is something to be avoided at all costs. We are the generation of Disney FastPasses, direct flights, eBay bidding, television streaming, quick bites, and free two-day shipping. Certain occasions in life, however, remind us that we have no choice but to wait. We might be able to gratify certain desires here and now, such as ordering dinner, but the ultimate things in life require waiting, and often for lengthy periods. Because we’ve been accustomed to having answers to our inquiries with the simple click of a button or tap on a screen, we can fall victim to the illusion of control. In short, modern technology has habituated us to expect to get what we want, how and when we want it. And we want it now.
One may wonder whether our aversion to waiting is any greater than that of previous generations. It’s a fair question, for God’s people have always faced difficulties in waiting on the Lord and in not growing impatient as they expect Him to intervene for their good and His glory. The iPhone didn’t create impatience, but it has profoundly reshaped and conditioned our expectations. In particular, the modern era of digital technology has strengthened our expectations for instant gratification of our desires and, conversely, instant relief of our pain and suffering. If I’m hungry, I can order a cheeseburger. If my back hurts, I can order relief meds. Sinful patterns are often born out of inordinate desires and quick fixes, such as that of the young man who, rather than actively waiting for a godly spouse, finds a cheap imitation on a screen. But not all time-saving conveniences are inherently bad. Modern technology can enhance efficiency, save lives, enrich fellowship, and more. Yet if we’re not careful, digital technologies can infect the soil of our minds in such a way that stunts the growth of godly patience. We can become like Esau, who considered his birthright worthless compared to the immediate need to satiate his hunger (Gen. 25:32: “What use is a birthright to me?”). Whether the “technology” is a bowl of stew or an iPad, the “Buy It Now” option in all of life may give us the illusion of control and rob us of the opportunity to wait in fellowship with God and with His people.
For me, as a waiting-averse person dwelling in an age of instant gratification, is there any hope? Cultivating a spirit of waiting (Rom. 8:23) in an age of immediacy is an upstream voyage. Nonetheless, the Spirit of sanctification who indwells us (v. 9) is not inhibited by our tech-induced hyperactivity. Let’s consider three ways to better pursue faith-waiting in an age that considers waiting an impediment.
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