2 Kinds of Cheap Grace You Need to Avoid
Some people think that, because believers are saved by God’s grace in Christ, they can sin whenever they feel like it because God will forgive them anyway. A fancy word for this is antinomianism. This kind of cheap grace does not take into account the Holy Spirit’s work of sanctification in the lives of all Christians (John 16:7–15). All believers bear the fruit of the Spirit because they are branches attached to the vine of Christ (John 15:4–5; Gal. 5:22–23; Col. 1:10).
Costly grace is the Incarnation of God. — Dietrich Bonhoeffer, The Cost of Discipleship
Cheap grace is worthless. It tries to rob you of your peace and rest in Christ. Christians always need to be on the lookout for cheap grace and stay far away from it. Here are two kinds of cheap grace that pretend to be the costly grace God gives us in Christ:
1. Grace without Christ
Some people think that God saves us by his grace in Christ, but we must be obedient to get and keep God’s grace fully. There have been various words used over the years to describe this kind of cheap grace, including legalism, prevenient grace, works-righteousness, and covenant faithfulness. You can always recognize this kind of cheap grace by this one test: If someone is telling you that there is something you need to do to add to Jesus’ completed work on your behalf—that Jesus’ finished work is not enough to save you—then you need to run away from this false teaching.
Many Christians are told that this kind of grace is true grace; the people who teach cheap grace may be ignorant, thinking that conditional grace is God’s grace—but it isn’t. There are many verses in the Bible that affirm the truth that salvation comes from outside of us through the work of Christ, not from anything we do (for some examples, see Rom. 5:1; 6–8; 15–17; Rom. 8:1–11; 2 Cor. 3:4–5; 5:17; Eph. 2:8–9; Titus 3:4–7). The works James is talking about in his letter are the fruits of the Holy Spirit’s work in the lives of believers (James 2:14–26). These works do nothing to save a person; rather, they are evidence of a person’s adoption into God’s family in Christ.
2. Grace without the Spirit
Some people think that, because believers are saved by God’s grace in Christ, they can sin whenever they feel like it because God will forgive them anyway. A fancy word for this is antinomianism.
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Look Within – and be Deceived
Satan is a liar and goes about seeking to deceive us all. And plenty of folks, including those fully into the New Age Movement and the like are fully ensnared by the enemy. Moreover, when it comes to syncretism (trying to combine and merge different religions and claim they all are equally true and can be happily amalgamated), the Christian should know what to do.
Deception exists. The problem is, those most likely to be deceived are those who don’t think deception exists – or that they are immune from it. And much of the population susceptible to deception are those who are into relativism, subjectivism, and emotivism – in other words, most modern secular folks!
If they deny that objective absolute truth exists, then they will toy with anything and everything that fits their fancy. But the notion of truth of course means that some things are not true – some things are false. When you buy into a worldview that says that truth is relative and happens to be whatever you think it is, then it is hard to say that some things are false, or wrong. So anything goes.
Nonetheless, those most into such relativism can still get quite upset if you dare to suggest they might be wrong. They can go on all day about how open they are and how tolerant they are, but as soon as you seek to share truth with them, they can get very ornery – and very intolerant.
Many of those into New Age mumbo jumbo and Eastern thought especially fit the bill here. And I recently had another very good example of this taking place. It had to do with something I had shared on the social media from the American Christian “activist mommy” Elizabeth Johnson.
She had posted a video interview she did with a former witch. I tagged a friend of mine who was also once involved in witchcraft since she would likely be interested in seeing it. The interview in question is found here: www.facebook.com/watch/?v=396653095561900
But a friend of hers – but not of mine – came along and started carrying on about how witchcraft and Christianity get along just swimmingly. She actually said this:
Why can’t witchcraft and Christianity go hand in hand? Why is it evil to be a witch? I am proud to call myself a witch. I love Jesus Christ and God/dess, and I also love to garden, I see magic everywhere, I acknowledge the spells I speak with every word, I love tarot, and honour natures rhythms, I adore astrology and I love practicing rituals for growth and love and harmony for all beings… I don’t understand why these two beautiful philosophies are so often opposing each other when it’s so clear to me they are really one at heart. If anyone can explain I am all ears.
Needless to say my friend and I both challenged her on this. We assured her that the two are NOT compatible. My friend spoke of her testimony: www.youtube.com/watch?v=M4pqnUfgZJQ
And I urged the gal to look at this article for more detail on these matters: billmuehlenberg.com/2022/01/09/a-closer-look-at-witchcraft/
But it seems she was not interested in what either of us had to say, and she did not even seem to bother looking at the links we shared with her. She kept posting loony stuff instead. For example she posted one meme saying “All religions are based on astrotheology” I said: “Um no, not even close.”
Her reply to me and other was often the following: “Haha. Blessings!” As if she was so loving and accepting and nice and we were somehow the bad guys here. Others challenged her as well, and then her true colours started coming to the fore. She made a few replies then took her ball and ran away.
She said to one Christian: “wow so rude! Everyone is allowed to have their own perspective – in the end that’s all that’s going on – nothing is objective. Despite your rudeness! I wish you nothing but blessings and peace.” And to another she said: “I’ve sourced information from all over the place, but ultimately I make decisions about my beliefs from within. I will be withdrawing from any contact with you and all your friends.”
As I say, with those words she pulled out.
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Whose Reputation? Whose Glory?
Too often we are concerned about our own reputation when we should be concerned about God’s. As I am reading through the Pentateuch once again, I find at least three major incidents in which Moses showed his complete concern for the reputation, honour and glory of Yahweh. Each one involves three elements: the Israelites rebelling and complaining; God threatening to wipe them out; and Moses interceding, worried about God’s reputation among the pagans.
If you are like me, you may often worry about what others think of you. What should really concern us however is what God thinks of us. After all, the fear of man brings a snare (Prov. 29:25), but the fear of God brings life (Prov. 10:27).
Too often we are concerned about our own reputation when we should be concerned about God’s. As I am reading through the Pentateuch once again, I find at least three major incidents in which Moses showed his complete concern for the reputation, honour and glory of Yahweh.
Each one involves three elements: the Israelites rebelling and complaining; God threatening to wipe them out; and Moses interceding, worried about God’s reputation among the pagans. Let me look at each one, and offer a few words from three expository commentaries – all from the Preaching the Word series.
Exodus 32
The first is found in Exodus 32 where we have the famous story of the golden calf. The Israelites had been miraculously delivered out of Egyptian bondage. The people had seen the ten plagues and they had been through the Red Sea and seen Pharaoh and his troops overcome there. Yet in spite of all this, they quickly turned against the Lord. While Moses was up on Mt. Sinai getting the law of God, the people turned to idolatry. Exodus 32:7-10 tells us how God responded:
And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”
And verses 11-14 tell us how Moses responded:
But Moses sought the favor of the LORD his God. “O LORD,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’ “Then the LORD relented and did not bring on his people the disaster he had threatened.
Philip Graham Ryken says Moses offered five reasons why God should show mercy. The third one is this:
Moses appealed to God on the basis of his public reputation. He asked God to save his people not simply for their sake, but for the sake of his own good name. Remember, this was the reason God saved them in the first place. It was so the Egyptians would see his glory (Exod. 7:5). So now how would it look if God decided to destroy his people? . . . God’s credibility was on the line….Thus it was out of zeal for God’s glory that Moses begged God not to destroy his people. He cared about God’s reputation. He wanted to see God exalted among the nations. This gave the strongest possible support to his prayer. Moses was appealing to God’s own highest goal, which is to glorify himself. We have the same motivation when we pray for the salvation of family and friends and when we pray for the global work of the gospel through missions. We are asking God to enhance his international reputation, to bring glory to himself by saving sinners.
Numbers 14
The next example of this is found in Numbers. In chapter 13 we read about how the 12 spies went into Canaan, checked out the land, and then returned to report. Only two gave a positive report. Moses wanted to proceed, but the people again complained and wanted to go back to Egypt.
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What Canada’s Bill C-4 Can & Can’t Do
Attempts by men and nations to prevent God’s sovereign purposes, not the least of which are conversion, are so pathetically impotent that God laughs at them. No nation ever has, and no nation ever will, hinder God from accomplishing his sovereign purposes.
Much attention has been given to Canada’s recently passed, “Bill C-4.” Reportedly, some 4000 pastors expressed their willingness to protest the bill from pulpits last Sunday. If you are not familiar, among other things, it criminalizes “conversion therapy” of people in homosexuality and transgenderism. I spoke with a long-time Canadian citizen last week who said that the Bill is intended to forbid things like actual physical harm, torture, kidnapping, and assault on children under the guise of “conversion therapy.” Obviously forbidding those things is necessary.
However, the wording of the Bill is not only ominously broad, but seems to target God’s definition of gender and sexuality. For example, the Bill’s Preamble declares that it is a “myth” to believe that “heterosexuality, cisgender gender identity, and gender expression that conforms to the sex assigned to a person at birth are to be preferred over other sexual orientations, gender identities and gender expressions.” Thus, according to Canadian law, God’s good and loving design for marriage sexuality, and gender (Gen 1:26-27, 2:24), is a myth. The Bill goes on to define conversion therapy as, “a practice, treatment or service designed to change a person’s sexual orientation to heterosexual; change a person’s gender identity to cisgender; change a person’s gender expression so that it conforms to the sex assigned to the person at birth.”
With the passing of Bill C-4, Canada has criminalized the evangelism, counseling, and shepherding of people in homosexuality and transgenderism. According to the Bill, it is a criminal offense, punishable with up to five years in prison, to be used of God in bringing the incredibly loving news of Christ crucified in our place and risen from the dead to such individuals. Let’s be clear what Canada has done. In passing this Bill, Canada announced, and sanctioned, its hatred for people involved in homosexuality and transgenderism. Conversion to faith in Jesus Christ meets the greatest need of the human race; it is the zenith of God’s love extended to a person. So, to forbid this from individuals is to hate them.
Before getting into what the Bill can and cannot do, let’s consider the unspeakable deluge of God’s love in conversion; how loving God’s conversion is. In converting the sinner, God sets his unshakable love on us though we had not loved him (Rom 5:8). Then, God imputes all of our sin to the perfect, sinless, glorious Person of Christ in his death at the cross (1 Pet 2:24). He also imputes the righteousness of Jesus Christ to us, the sinners, though we have only lived in sin (2 Cor 5:21). As if that was not enough, we are then made spiritually alive by the regeneration of the Holy Spirit (Titus 3:5), thereby having the power to be transformed out of previously enslaving sins (Rom 6:6-7). What a blessing that is! To finally have the ruthless shackles of sin shattered from our souls; to be rescued from Satan’s brutal lordship over us; to be converted from our sprint into hell’s ruin! There is nothing better than being converted to Christ! Nothing better, absolutely nothing! What a blessed God he is to love us enough and care about us enough to convert us to faith in Jesus Christ! Glory to God for his grace and mercy and kindness in conversion. But there is more: consequent of conversion to Christ, we are at peace with God (Rom 5:1). We thereupon have hope; real hope that hinges, not on us, but on the Person and finished work of Christ (Rom 8:25). Instead of a terrifying doom and inescapable finality, death becomes a door to greater blessing whereafter we will live in the bliss, joy, peace, and happiness forever with Christ and God’s glorified people (2 Cor 5:8; Phil 1:21, 23; 1 Thess 4:16-17; 1 John 3:1-2; Rev 21:3-4). And this whole package of salvation; this consequence of conversion; all of this is permanent, irreversible (though we will still sin), and instantly gifted to us simply on the basis of faith in Jesus Christ (Eph 2:8-9). Blessed be God for his love of conversion. This conversion cannot be accomplished through any kind of physical force or coercion. It is only by the power of God (1 Cor 1:30-31).
Now, as we think about this, it behooves us to consider, what can and can this Bill actually do?
What Bill C-4 Can Do
This Bill can effectually bring about the imprisonment of anyone (Christian or not) who would counsel, speak, teach, preach, or communicate, in such a way as to encourage those in homosexuality and transgenderism to embrace heterosexuality and/or their actual gender. The wording of the Bill is general enough to open the door for that. So, Christians, and others, will almost certainly face imprisonment at some point.
Consequently, the Bill can, in effect, separate parents from their kids, husbands from wives, pastors and teachers from churches, counselors from hurting people, and friends from one another. In doing so, the Bill can cause tremendous and unnecessary hurt and suffering.
The Bill can, and has, declared its hatred for God and his word. Canada’s government has, in effect, slapped God in the face and trampled underfoot the Person and work of Christ by criminalizing Christian conversion.
The Bill can, and will, store up God’s wrath for the governing officials responsible for the Bill, should they refuse to repent and turn to Christ for forgiveness. Canada’s governing officials responsible for this are under God’s judgment and will stand before him one day for a reckoning (Rev 20:11-15).
What Bill C-4 Cannot Do
As much harm as this Bill can do, there are things that it cannot do.
This Bill, and any like it, cannot and will not stop a single individual in homosexuality and transgenderism in Canada from converting to faith in Jesus Christ. Not one person, not a single one, will be stopped from repenting of sin and embracing Christ as Lord and Savior. How do we know that?
“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” (John 6:37).