Most of us, I think, are genuinely aiming to find some balance in these things. We aren’t looking to speak only about what the world will applaud us for saying. We aren’t spoiling for a fight and looking to always wade into controversial things. We aren’t necessarily seeking to keep our heads down in the hope nobody asks us anything that might get us in trouble either. We should be suspicious of those believers who are always falling into one of these camps.

All of us Christians like to think that everything we do is thoroughly biblical. We all genuinely believe we speak when and where the Bible speaks and we are more measured when and where it doesn’t. But it is telling what we are often willing to speak up about.
Some of us are very happy to speak up on matters that our culture also consider to be problems. We readily call out issues that large sections of society agree with us on – particularly those issues that garner respect for our ‘bravery’ in speaking out – and tend to major on these. I, for example, find that people are generally quite supportive when I speak on issues of mental health or racial inequality. These things can get the likes and clicks from many outside the church.
Others of us are very happy to speak up on things that our culture generally do not consider to be problems. We are quick to call out those things that we perceive our culture will largely not give us any great plaudits for mentioning. We are keen to raise issues such as abortion or sexual ethics that go against the overwhelming consensus. These are the things that tend to receive the ire of the those outside the church.
It is interesting to me when there are folks who only ever seem to be in one or other of those camps. If the former, it feels like they are keen for approval and are desperate to be applauded. If the latter, it feels like they are spoiling for a fight, all of the time and love the controversy. John speaks about the former group when he says:
Many did believe in him even among the rulers, but because of the Pharisees they did not confess him, so that they would not be banned from the synagogue. 43 For they loved human praise more than praise from God.
John 12:42-43
Jesus himself has this to say:
Woe to you when all people speak well of you, because this is the way their ancestors used to treat the false prophets.
Luke 6:26
To the latter group Paul says:
As far as it depends on you, live at peace with everyone.
Romans 12:18
And similarly:
Reject foolish and ignorant disputes, because you know that they breed quarrels. 24 The Lord’s servant must not quarrel, but must be gentle to everyone, able to teach, and patient, 25 instructing his opponents with gentleness. Perhaps God will grant them repentance leading them to the knowledge of the truth.
These things do not mean, of course, that we can’t speak on issues. Of course we can.
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Written by Jeffrey A. Tucker |
Saturday, January 13, 2024
The people who threw themselves into Covid controls as the greatest years of their lives are still at it. Hardly a day goes by when there is not a freshly written hit piece on the resistance and efforts to trash those with enough sagacity to see through all the baloney. Far from being rewarded, those who protested and opposed are still living under a cloud that comes with being an enemy of the state. We all know that it is not just about these dumb stickers and these virus controls. There is more going on. 

The train wasn’t scheduled for another 20 minutes, so I had a chance to contemplate the official sign on the door of the huge elevator leading to the platform. It said that only four people are allowed in because we must all practice social distancing. There was a helpful map of the interior of the elevator with stick figures telling people exactly where to stand.
Yes, these stickers are still everywhere. I recall when they first went up, sometime in April 2020. They seemed oddly uniform and appeared even permanent. At the time I thought, oh, this is a huge error because within a few weeks, the error of the whole of this idiocy is going to be known by all. Sadly, my worst fears came true: it was designed to be a permanent feature of our lives.
Same with the strange arrows on the ground telling us which way to walk. They are still everywhere, stuck on the floor, an integral part of the linoleum. If you walk this way, you will infect people, which is why you have to walk that way, which is safe. As for masks, the mandates keep popping up in strange places and strange ways. My inbox fills with pleas for how people can fight this stuff.
The essential message of all these edicts: you are pathogenic, a carrier, poisonous, dangerous, and so is everyone else. Every human person is a disease vector. While it’s fine you are out and about, you must always create a little isolation zone around you such that you have no contact with other human beings.
It’s so odd that no dystopian book or novel ever imagined a plot centered on such a stupid and evil concept. Not even in 1984 or The Hunger Games, or The Matrix or Equilibrium, or Brave New World or Anthem, was it ever imagined that a government would institute a rule that all people in public spaces must stand six feet away in all directions from any other person.
That some government would insist on this was too crazy for even the darkest imaginings of the most pessimistic prognosticator. That 200 governments in the world, at roughly the same time, would go there was unimaginable.
And yet here we are, years after the supposed emergency, and while governments are not enforcing it, for the most part, many are still pushing the practice as the ideal form of human engagement.
Except that we are not doing it. In this train station, no one paid any attention to any of the signage. The exhortations were entirely ignored, even by those who are still masked up (and, one presumes, boosted seven times).
When the moment arrived for people to get into the elevator, a crowd began to pour in, quickly beyond four, then eight, then 12. I stood there shoulder to shoulder with fully 25 other people in one elevator with a sign that demanded only four people get in at any one time.
I sort of wanted to ask the crowd if they saw the sign and what did they think. But that would have been absurd, because, actually, no one even cares.
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Some in Christendom resented Keller’s stumbled-upon celebrity. Others hailed him as the C.S. Lewis for a new generation. As for Keller, he stayed focused—there was a gospel to preach, cities to reach, souls to save. Even when he was diagnosed with cancer in June, 2020, he scarcely slowed, continuing to work, write, lead, and think—even amidst the chemo, right to the very end.

Long before he planted Redeemer Presbyterian Church in Manhattan, taking New York City by storm; before City to City galvanized an international urban church planting movement, starting nearly 978 churches and training thousands of Christian leaders; before his endlessly churning mind birthed some two dozen books, many of which are already hailed as Christian classics; Tim Keller was just a kid in Pennsylvania, growing up and grappling with God and reason and himself with all the strength his head and heart could muster.
Born in Allentown in 1950, Keller became a Christian through Intervarsity Christian Fellowship while a sophomore at Bucknell University. He was bookish, even then, nose down in the works of John Stott, F.F. Bruce, A.W. Tozer, and C.S Lewis (to whom he would later be compared). He inhaled words like air (the better written and more sharply reasoned the better), swam in seas of ideas, and wrestled with both the intellectual plausibility and the emotional heart of the Christian faith. By the time he graduated, his path was set: Tim Keller would be a minister of the gospel.
He attended seminary at Gordon-Conwell Theological Seminary right after college, earning his M.Div in 1975. There, he met his beloved wife, Kathy, and plunged even deeper into the questions of the faith, engaging with Reformed doctrine and learning in the era of Meredith Cline, David Wells, Jack Davis, and J. Christy Wilson Jr.
“1970s Gordon-Conwell [was] a distinct theological phenomenon, and if you don’t understand that then you really don’t understand Tim Keller,” said Reformed Theological Seminary Chancellor Ligon Duncan. “Gordon-Conwell had a ton of confessional Calvinists there in the mid ‘70s, [and] Tim exudes the kind of intelligent, apologetic, reformed evangelical Christianity that was being fostered.”
M.Div in hand, the 24-year-old Keller signed on to pastor West Hopewell Presbyterian Church in Hopewell, Virginia. He served that congregation for the next nine years, slinging sermons like hotcakes (three per week, more often than not), pastoring congregants, and serving his local community. Along the way, Keller found time to earn his D.Min from Westminster Theological Seminary in 1981, and serve as director of church planting for the PCA’s mid-Atlantic region.
In the 1980s, Tim and Kathy Keller moved to Philadelphia, where the couple did urban ministry together. There, Keller taught leadership and communication at Westminster, served as Director of Mercy Ministries for the PCA, and authored his first two books—both related to mercy ministry. By 1989, the Kellers had moved yet again, this time to New York City to plant Redeemer Presbyterian Church. The Big Apple was more dangerous back then, a gritty mission field beset by crime, money, and skeptics. And though most of the other boroughs were chalk-full of churches planted by Christian immigrants from Africa, Latin America, and Asia, Manhattan was overwhelmingly dominated by secularism, with less than 1% of the population identifying as evangelical Christians.
Redeemer started small—with only around 50 members at first. But under Keller’s leadership, the little church began to grow. By the dawn of the new millennium, nearly 3,000 people attended Redeemer’s Sunday service. After the September 11 terror attacks, some 5,400 reeling Manhattanites poured through the church’s doors, searching for meaning, comfort, and hope. Trauma and tragedy fueled a growth spurt, and numbers of new converts soared.
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