There is a definite chain of events that happen when it comes to love. The last link in the chain is that we love others. Back up on, and you get that we love God. And then back up to the beginning and you find that God loves us. Put it in reverse order and you find that God loves us. We love God. And we love others. Though they fit in concert with one another, the order matters, and it matters greatly.

In 1954, the American psychologist Abraham Maslow proposed that human beings possess two sets of fundamental needs. He organized those needs into a pyramid, with the most base needs at the bottom. He then divided the pyramid into deficiency needs (the first four levels), and growth needs (the highest level).
At the bottom, the absolute base, are physiological needs—things like air, water, food, shelter, and the like. After that come safety needs. These are things like resources, employment, and personal security. The very next level are the needs of love and belonging. In other words, and according to Maslow’s hierarchy, as soon as a person has the basic necessities the very next thing they need is love. They need friendship. A sense of belonging. Family.
We know that is true, even if we have never studied the hierarchy. We know it’s true not only because of our own experience; we know it because of the place Jesus gave love in terms of the greatest commandments:
One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”
Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matt. 22:35-40).
Of all the commandments within His reach, Jesus grabbed two that centered on love. Love of God, and love of people. And so Maslow, was in a sense, also affirming what Jesus has known from the beginning—the vital importance of loving and being loved to a person’s well-being.
If you were to say, then, that the most important thing in the church is loving other people, you would probably get a lot of head nods in agreement. And though it is vitally important, it is not in fact the most important thing.
Read More
Related Posts:

We find that our Lord Jesus, in consummate glory, will be Shepherding His people for all eternity. The Apostle John tells us that in glory, “the Lamb who is in the midst of the throne will shepherd them [i.e. the redeemed] and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” After all the under-shepherds have come and gone we will see that the Shepherd, who became the Lamb that was slain for the sheep, will continue to shepherd His people by giving them everlasting joy and peace in His presence. 

As we consider the many biblical theological themes that are unfolded throughout the Scriptures, our minds ought to be drawn to many of the passages in OT historical narrative and the prophetic literature in which we discover a synthesis of typological imagery brought under the light of prophetical fulfillment. Ezekiel 37:24-27 is one such passage. There, we find the Lord promising to raise up a Shepherd-King–under the typical name of David–to shepherd His people in the New Covenant–to dwell with them and protect them:
“David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them. Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children’s children, forever; and My servant David shall be their prince forever. Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore. My tabernacle also shall be with them; indeed I will be their God, and they shall be My people. The nations also will know that I, the Lord, sanctify Israel, when My sanctuary is in their midst forevermore” (Ezekiel 37:24-27).
This succinct New Covenant prophecy combines the most prominent biblical-theological themes of redemptive-history (i.e. king, land, covenant, descendants, presence of God and dwelling place) in typological prospective. What is striking is that Shepherd is included among the other well known BT themes. On one hand, this ought to be surprising to us; on the other, it ought to be one of the most naturally anticipated. Consider the following biblical-theological developments regarding the Shepherd theme in Scripture:
The Scriptures draw our attention, at the beginning of redemptive-history, to the fact that the very first person martyred for his faith in Christ was a Shepherd. Abel was a righteous Shepherd who was envied, despised and murdered by his brother. Jesus is THE RIGHTEOUS SHEPHERD who was envied, despised and murdered by His brethren (Matthew 21:38; 27:18; Mark 15:10 ). Jesus is the Good Shepherd who lays down His life for the Sheep. Additionally, the fact that Shepherding was one of the very first occupations in human history shows us that it was God’s plan to set this apart for an analogy to reflect His relationship to His people.
In his departing covenantal blessing pronounced on Joseph, Jacob addressed God as being his Shepherd when he said: “God, before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day” (Gen. 48:15). One of the chief characteristics of a Shepherd is that he feeds his sheep. God feeds His people with the rich food of His word. He feeds us also with His own flesh and blood in the Person of His Son. In the subsequent blessing on Joseph he spoke of the coming Redeemer by the name of “the Shepherd:” Again, Jacob alludes to the LORD as Shepherd when he pronounced a covenant blessing on his son prior to his death: “But his bow remained in strength, and the arms of his hands were made strong by the hands of the Mighty God of Jacob (From there is the Shepherd, the Stone of Israel)” (Genesis 49:24).
The patriarchs are said to have been shepherds. When Joseph is speaking to his brothers about what they are to say to Pharaoh, we read: “Then Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and say to him, ‘My brothers and those of my father’s house, who were in the land of Canaan, have come to me.’ 32
Read More

Amid the New Year’s hubbub about self-focused resolutions and self-improvement and self-care and self-whatever, don’t forget that 2023 is not about you. It’s about Jesus. It’s good to ask how this year could be different than the one before—but for Jesus’ sake, not just ours. Whatever our plans, intentions, hopes, or fears are as we think about the future, let’s enter this new year intent on making much of Christ, not ourselves.

I’ve been reading through 1 Kings with my kids, and we recently got to the section about Elijah. Introduced abruptly in chapter 17, the early record of his ministry is a near barrage of miracles. After being fed by ravens, and then a never-ending supply of flour and oil, he raises a widow’s son to life before confronting Ahab and the false prophets on Mt. Carmel. In response to Elijah’s prayers, first fire falls from heaven, and then rain, ending a three-year drought. Chapter 18 ends with him supernaturally outrunning a chariot to beat the king to his palace.
And then Elijah falls apart. A death threat from Queen Jezebel shows him that the war with Baal worship is far from over, and he crumbles. He starts running for his life and doesn’t stop until almost six weeks later when he finally arrives at Horeb.
When God asks him why he’s there, Elijah’s answer is revealing: “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away” (1 Kings 19:10, 14).
Even though he should know better (18:13), Elijah has come to believe he’s the last prophet standing. And now that his initial bout of despair (19:4) has passed, self-preservation has become his main goal. If he dies, he thinks, so does all true religion in Israel. It all comes down to him. As I explained it to my kids the other night, Elijah seems to think he’s the main character in this story.
God’s response gently cuts him down to size. Elijah still has a job to do, a part of which includes appointing his own replacement (v. 16). Almost as a by-the-way, Elijah is informed that a full 7,000 Israelites will remain faithful to the Lord. Clearly, not everything rises or falls with Elijah. This story is a lot bigger than him.
The continuing narrative of 1 Kings itself reinforces this point. After the calling of Elisha, chapter 20 recounts a series of events involving Ahab’s wars with Syria. At least four unnamed prophets have a role in this account—but not Elijah. After briefly reappearing in chapter 21, Elijah once again fades into the background as yet another prophet speaks to Ahab in chapter 22. And then, after a final confrontation with a wicked king in 2 Kings 1, Elijah is taken off the scene.
Read More
Related Posts: