The Reformed view, over against the Baptist view, is that the children of at least one believer should be baptized as well (WCF 28.4). Under the old covenant, children were considered members of the covenant community and were granted the sign of initiation into that covenant, which was circumcision (Gen. 17:9–14). Under the new covenant, the substance of the one overarching covenant of grace has not changed; only the administration has (Col. 2:11–12; WLC 35). Therefore, the children of believers are to receive the sign of initiation, which is now baptism (Acts 2:38–39).

J. Gresham Machen said, “In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.” If Machen is right, and I think he is, then it is because baptism is very important that Christians often disagree about it. To be sure, debates about baptism are intramural, but they help us understand the distinctives of various Christian traditions. In this way, they also help us understand our brothers and sisters in Christ.
The Reformed view is summarized in the confessional documents of the Presbyterian and Continental Reformed churches: the Westminster Confession of Faith and Catechisms for the former, and the Belgic Confession, Heidelberg Catechism, and Canons of Dort for the latter. These documents lay out a view of baptism that is distinctly different from the Roman Catholic, Lutheran, and Baptist views. This view can be understood under three headings: the meaning of baptism, the recipients of baptism, and the mode of baptism.
The Meaning of Baptism
Baptism is the rite of initiation into the visible church, which consists of all those who possess faith in Christ, along with their children (Acts 2:39; WCF 25.2; 28.1). In administering baptism, the church exercises obedience to Christ’s command to “make disciples . . . baptizing them” (Matt. 28:19).
Baptism is a visible word, a sign act whereby Christ and His benefits are shown forth to believers and applied to them (WCF 27.1). Over against the Baptist view, the Reformed view asserts that something actually happens in baptism—grace is actually conferred to worthy recipients—and over against the Roman Catholic and Lutheran views, the Reformed view asserts that baptism does not regenerate; nor does it work through the automatic efficacy of the sacrament itself or in the precise moment of its administration.
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God has given us a source of truth that reigns over every book, every dictionary, every source of information. God has given us his truth in his Word and it reigns supreme…And when even the best and greatest dictionaries have become defunct and crumbled into dust, that Word will remain fixed and constant, inerrant and infallible, as trustworthy then as it is right now and has always been.

There is something morbidly fascinating about watching dictionaries slowly but surely change their definitions of common words. It raises some questions, not the least of which strike to the very purpose of a dictionary. Is a dictionary meant to be an objective arbiter of the meaning of words? Or is a dictionary meant to subjectively list the ways in which words are used among the speakers of a particular language at a particular time? These are valid questions, especially in moments when certain key words are being intensely debated.
It is not without significance that Dictionary.com’s word of the year for 2022 was woman. “It’s one of the oldest words in the English language,” they say. “One that’s fundamental not just to our vocabulary but to who we are as humans. And yet it’s a word that continues to be a source of intense personal importance and societal debate. It’s a word that’s inseparable from the story of 2022.” They explain that searches for the word spiked last year, first when Judge Ketanji Brown Jackson was asked to provide her definition of the term—a request she denied—, then again at the overturning of Roe v. Wade and, though they don’t mention it, probably also when Matt Walsh released his film What Is a Woman?.
It was a rare case of not just a word in the spotlight, but a definition. We at Dictionary.com weren’t the only ones to take notice. The prominence of the question and the attention it received demonstrate how issues of transgender identity and rights are now frequently at the forefront of our national discourse. More than ever, we are all faced with questions about who gets to identify as a woman (or a man, or neither). The policies that these questions inform transcend the importance of any dictionary definition—they directly impact people’s lives.
They make their position on dictionaries clear when they insist that the purpose of theirs is to reflect “how people use words in the real world” and they make their position on gender identity clear when they insist that a “dictionary is not the last word on what defines a woman. The word belongs to each and every woman—however they define themselves.” In other words, they believe people are free to define themselves however they see fit and that a good dictionary will serve people by ensuring it defines words in such a way as to affirm individuals’ self-identity.
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Written by Nicholas T. Batzig |
Wednesday, April 27, 2022
We worship the one person of the Son of God, who is both God and man. We now worship the Man, Christ Jesus, who is seated on the throne of God, the only Mediator between God and man–even as we will for all of eternity.

A number of years ago, Anna and I were at a concert to see one of our favorite singer-songwriters perform. During the break in between songs, someone in the crowd shouted, “You’re my hero. I worship you, man!” The performer stopped the show and said, “Don’t say that. You don’t know anything about me.” He then proceeded to tell the story about how he once tried to take his own life based on a struggle he has had with deep depression. When he was finished he said, “That’s why I said, don’t say that stuff.” It was a surreal moment. But, it was also quite a telling moment.
Men and women are ready to worship created beings while refusing to worship the living and true God. All of this is in step with what the Apostle Paul writes in Romans 1:25, “They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.” This should cause us to ask a question about the apropriate object of our worship. To whom do we owe all of our admiration, affection, and allegiance? Who is worthy of our worship? The answer is straightforward. God, and God alone, is worthy of our worship. But, what about God incarnate, Jesus Christ? Can we worship the Man, Christ Jesus?
The Holy Spirit gives us ample amounts of proofs of the deity of Christ in Scripture. The fact that Jesus received worship from men and women–during his earthly ministry–has to be among the most marvelous proof of His divine nature. Four times in Matthew’s Gospel we read, “they…worshiped him” (Matt. 2:11; 14:33; 28:9; and 28:17). There numerous examples of men and women worshiping Jesus throughout the gospel records that help us understand that it is not only acceptable to worship the Man, Christ Jesus–it is right that He receives that worship.
First, when the magi presented their gifts to the child, Jesus, Matthew writes, “going into the house, they saw the child with Mary his mother, and they fell down and worshiped him” (Matt. 2:11). These Gentile astologers bowed down and worshiped a child. This would be idolatry if He were not “God over all blessed forever” (Rom. 9:5).
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