We can learn from the Bereans in the authority over men that they recognize in God’s Word. The Bereans “examined the Scriptures daily to see if these things were so.” What “things”? Paul’s preaching. Even someone like the great Apostle is not over or above the Bible.

On his second missionary journey, Paul made a sudden detour to Berea after the fledgling Christian church in Thessalonica was violently threatened. While Paul’s plan may have been disrupted, his pattern of ministry was not: in Berea he continued his established method of reasoning from the Scriptures in the synagogues with Jews and other God-fearers. There is not a lot told to us about the people of Berea except that they were “more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Acts 17:11).
Luke clearly admired their enthusiasm for the Word, and Christians for centuries after have admired the same. To this day, it is not odd to find their name adopted by congregations. In my own city, we have a Berean Baptist Church. Colleges have taken on these Berean Jews as their namesake, and settlers in Kentucky hundreds of years ago named their small village Berea—now it’s the fastest-growing city in the state. While we don’t know a whole lot about this group of God-fearers in Berea, we know enough to model ourselves after them in at least three ways.
The Attitude We Have toward the Word
First is in the attitude that we give to Scripture. The Bereans “received the word with all eagerness.” The Greek word here, prothumia, means “readiness of mind.” It doesn’t mean that they were naive, willing to accept anything. But they were leaning in and expecting something great to come from God’s Word. They anticipated that it would speak to them, guide them, and not fail them.
We struggle with that eagerness, don’t we? Often, we approach the Scriptures like a child approaches the spoonful of cough syrup being offered to her. But we should approach the Word with the joy of the psalmist, who said it is “sweeter also than honey and drippings of the honeycomb” (Ps. 19:10). The Bereans viewed God’s Word as a great gift. That’s why they “received” it—they took what was given them. They received with a thankful, eager, and expectant attitude because what comes from God’s hand is always good. If we come to God’s Word with eager expectation, we will not treat it flippantly.
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Spurgeon presents a vision for long-term faithfulness. Lectures on ministerial progress, earnestness, and dependence on the Holy Spirit provide a roadmap for a lifetime of faithful ministry. Many today easily get caught up in church-growth metrics and social-media influence; Spurgeon calls pastors to preach the word, work hard, remain prayerful, and entrust the results to God. 
The year is 1875. You’re a second-year student at the Pastors’ College. It’s been a long week of rigorous lectures and study on theology, mathematics, literature, rhetoric, biblical languages, and more. You’ve recently launched an evangelistic mission in a needy district of East London, so many of your evenings have been occupied. And as a member of the Metropolitan Tabernacle, you have meetings to attend and people to disciple. But now, it’s Friday afternoon, your favorite time of the week. Why?
Because this is the time you get to hear from Charles Spurgeon up close.
You’re chatting with your classmates when Spurgeon walks in the classroom with a hearty greeting and a large stack of books in his arms. There he is: the most famous preacher of the century. And yet here, he’s simply your pastor. After a word of prayer and brief preliminaries, Spurgeon begins to work through his stack. Out of his own personal reading, here are books he thinks future pastors should know about: new publications, classic works, Bible commentaries, and works of theology, philosophy, hymnody, science, and all kinds of other genres. Books worthy of investment are commended, while more dubious works are properly cautioned. You’ve always enjoyed this time and taken careful notes. Through Spurgeon’s recommendations, you’ve built a theological library and have been introduced to some of your favorite authors.
Then comes the highlight. As a father among his sons, Spurgeon delivers an hour-long lecture on some aspect of Christian ministry: preaching, sermon preparation, personal holiness, dealing with criticism, praying publicly, and much more. But these aren’t dry, academic lectures. No, these are warm, personal, sometimes hilarious, always instructive talks, drawing from Spurgeon’s personal experience and applying the wisdom and truths of Scripture to the work of a pastor. Soon you will be sent off into the difficult work of pastoral ministry. But the memory of these Friday-afternoon lectures will stay with you for many years to come.
It is from these lectures, given by Spurgeon at the Pastors’ College, that we have his classic work Lectures to My Students.
Golden Counsels
There are four series (or volumes) associated with Lectures. The first contains fourteen lectures, including some of Spurgeon’s most famous lectures on the life of the pastor. These include “The Minister’s Self-Watch,” “The Preacher’s Private Prayer,” and “The Minister’s Fainting Fits.” Several of these lectures also deal with Spurgeon’s favorite topic: preaching. From choosing a text to the importance of the voice, to the danger of wrongly spiritualizing a text, these lectures contain all kinds of practical wisdom from the Prince of Preachers.
The second series contains ten more lectures on an assortment of ministry-related topics, like pastoral growth, preaching for conversions, and dependence on the Holy Spirit. The third series, originally known as The Art of Illustration, contains seven lectures mostly focused on preaching and teaching. Here, Spurgeon teaches on the importance of illustrations and anecdotes, providing wisdom for how to use them and where to find them.
The fourth and final series, also known as Commenting and Commentaries, contains two lectures, one on the importance of “commenting” (public Scripture reading), and the other on the use of commentaries. The rest of the volume offers a catalog of commentaries. Amazingly, Spurgeon provides brief and insightful comments for 1,429 commentaries, on every book of the Bible, covering almost four centuries of Christian scholarship. This was a remarkable achievement in his day, and it stands as a reminder to preachers today of the importance of study.
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It begins with the Church recognizing first how pagan it has become, then rooting out our rotten structures and rebuilding them in the eyes of the Word and His word. We can’t hope to overturn the advances of Satan with a gospel that doesn’t even move those who already believe it. Our preaching must be with power and assurance, and our discipleship needs be ordered to shape all the areas of life that a Believer needs prepared to face. And none of this can come about without prayer. We so underestimate what prayer can accomplish because we fail to comprehend the God we pray to.

As the next to last entry for the fall series on things that go bump in the night we need to talk a little bit about a subject that can illustrate for us some of the dangers of the world in which we are currently living, especially in the West. When I say “the West” I mean Europe and North America. The cultural fishbowl in which all of us live in our day-to-day. Despite what your DEI representative (and I can’t be the only southerner who reads that as Dale Earnhardt, Inc.) told you at the last HR meeting it is okay for us to identify and express ourselves as Western. We are men and women who are the result of a bunch of dead white guys philosophizing about the world and we are also the result of the infiltration (in a good way) of the Bible into how we see and understand everything around us. It’s not white supremacy to notice our own culture, and even think that it is good and in fact better than what came before Europe became the Europe it became after Constantine’s dictate. We should celebrate the fact that we don’t sacrifice babies on the altar (well, more on that in a second) and force women to die with their husbands. Those things are bad. White men passing laws that stopped it were good. We shouldn’t be ashamed to say so. The art, philosophy, science, religion, etc… that produced the Christian states of Europe were and continue to be a blessing to all those downstream from them. Yet, there is a problem.
In our prayer and worship help today we are going to talk about the world in which we live today and how the same men tasked with building up have been working to destroy and tear down. We are now experiencing the results of this evil. In some sense the reappearance of the strong gods, the pagan culture we left a millennia or more ago is all a result of men abandoning their responsibilities in accordance with the Fifth Commandment. Everything comes back to the law of God, and whether society will bow their knee to Christ or seek to be their own god. Psalm 2 and other passages warn us as to the consequences of such. I get calls/texts regularly from folks both within and outside the congregation about why we see such rampant licentiousness and sin in the world today. On one hand the earth has been so since the days of Adam’s fall. However, there were times when it was better, even if sin was still present. The golden age is not yet with us. In our Thursday catechism lesson this week we are going to hear about Stews, and as will be opened there that means brothels, houses of ill-repute. Why did our Westminster Divines write about this? Because it was a problem. They were all over the place in Seventeenth-Century England. How many open, public, state-authorized spaces do we have for this practice in Clover? I am not naïve enough to not know that there is availability for such if you were desiring to look.
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