As we learn to meditate on the meaning and application of the Word, every believer ought to grow in the grace of actually applying it to life. You see, it’s one thing to prayerfully discern how to put a passage of the Bible into action, but it’s another thing to do it. And we must press on to actually being doers of the Word because that’s where the truth comes to life for us, and that’s where we bear the kind of fruit that glorifies God, amplifies our joy, and blesses other people.

Over the years, I have benefited from Colossians 3:1-17 more than even I know. One of the main reasons for this is that it so clearly displays how God works with his people; he is always seeking to transform our hearts and shape our motives rather than just modifying our behavior. Human religions, including Christian legalism, try to change or control people by imposing rules upon them and demanding conformity from them. That is, they seek to work from the outside in. But while their approach has an appearance of wisdom and spirituality, it has no value in suppressing the flesh and addressing self-indulgence (Colossians 2:23). Indeed, human religion has no power to transform even a single life.
In contrast, God seeks to shape godly behavior in us by getting to our hearts, by helping us see and feel that we’re loved and accepted by him without reservation through faith in Christ, by helping us understand why he instructs us in the way he instructs us, by inviting us to join him in his work, and by giving us the power of his Spirit to do what’s glorifying to him, best for us, and beneficial to others. He issues the “what” of his commands on the foundation of the “why” of the gospel, and Colossians 3:1-17 displays this well in the space of just a few verses.
Seek the Things Above (3:1-4)
To begin with, we see in verses 1-4 that God, by his eternal grace, made us alive with Christ when we put our trust in him so that our past, present, and future blessings have been eternally secured for us. As for our past, Paul states that we died, which is to say, our old selves died with Christ when we believed in Christ. As for our present, Paul declares that our lives are hidden with Christ in God, where our Good Shepherd faithfully and ceaselessly intercedes for us and protects us from all threats within and without. As for our future, Paul prophesies that when Christ returns and his glory lights up the sky, then we who have put our trust in him will also appear with him in glory.
Friends, for those who believe, this is our reality and destiny, and nothing or no one can change, corrupt, or snatch away what God has done for us! And since this is so, doesn’t it just make sense that we would spend our lives seeking the things above where Christ is, seated at the right hand of God? Doesn’t it just make sense that we would set our minds and fix our eyes on the things above, and not on earthly things? In verses 5-15, God calls for a number of things from his people, but all of these things are built upon this “why” of our lives in Christ. Why should we rid ourselves of certain things and develop a way of life characterized by other things? Because God has done all of this for us in Christ, he wants us to come into the fullness of his joy by cooperating with his work in us.
Put to Death the Earthly Things (3:5-11)
With this in mind, God gives us some negative instructions in verses 5-11 and some positive instructions in verses 12-15. He calls on us to seriously and severely rid our lives of certain things and passionately and persistently clothe ourselves with other things. But I say again, and we must never forget that these things flow from the “why” of the gospel as God revealed it to us in His Word.
On the one hand, God calls us in verses 5-11 to put to death everything that’s still earthly in us, things that aren’t pleasing to him and don’t reflect his heart and character. Specifically, he mentions sexual immorality, impurity, lust, evil desires, greed, anger, wrath, malice, slander, and filthy language from our mouths. Paul warns us that because of these things, the righteous judgment of God is coming upon all who refuse to humble themselves and receive the grace, forgiveness, and life of God in Christ. But for those of us who have believed by God’s grace, his best desire for us is that we let go of, and in fact kill, our old self along with its way of life and put on the new self, which most beautifully images Christ.
As Paul says in verse 10, God is renewing us in knowledge after the image of our Creator; in other words, he’s transforming our lives by first transforming our minds, hearts, and wills. Since this is so, let’s cooperate with him and kill everything in us that’s working against him. You see, this is yet another part of the “why” of Colossians 3:1-17—God is working in us, he’s renewing us in his image, and for this reason, he’s calling us to die to what’s already dead in us. He’s saying, My Children, trust me and cooperate with my work in you.
Put on Godly Things (3:12-15)
On the other hand, in verses 12-15, God calls us to clothe ourselves with the kinds of things that reflect his heart and character. Things that are honoring and glorifying to him. Things that give rise to the greatest joy in us. Things that bless and build up other people. But before he does that, he adds even more to the “why” of his instructions in verse 12, “Therefore, as God’s chosen ones, holy and dearly loved.” Friends, these things are facts of our lives through faith in Christ, and there’s simply nothing we can do to make ourselves more or less chosen, holy, and dearly loved. Of course, our behavior still pleases God (if we obey His Word) or displeases God (when we sin), but the fact is that he’s completely forgiven and accepted us through faith in Christ and counts us as his chosen ones, his holy ones, his dearly loved children. This is the reality of our lives.
On the foundation of this “why,” God then invites us into the privilege and joy of being like him. He graciously calls us to cooperate with his work in us and develop a way of life that best magnifies him, amplifies our joy, and equips us to be a blessing to others.
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God means for us to know him, serve him, enjoy him, and become like him as a part of Christ’s body. The more isolated we become, the more we cut ourselves off from the fountains of his grace, mercy, and guidance.

Whoever isolates himself seeks his own desire; he breaks out against all sound judgment. (Proverbs 18:1)
In March of 1876, Alexander Graham Bell made the first-ever phone call, which, in time, came to dramatically transform how we relate to one another. On the surface, the communication revolution has seemed to render isolation something of an endangered species — we’re more connected than ever, right? And yet one wonders if isolation eventually mutated into something more subtle and yet equally dangerous (perhaps even more dangerous for being subtle). At least one prominent sociologist fears that’s the case:
We are lonely but fearful of intimacy. Digital connections and the sociable robot may offer the illusion of companionship without the demands of friendship. Our networked life allows us to hide from each other, even as we are tethered to each other. We’d rather text than talk. (Sherry Turkle, Alone Together, 1)
Or, as the subtitle of her book says, “We expect more from technology and less from each other.” And whenever we expect less of each other, we inevitably drift further and further from each other, leaving us as isolated (or more) as the lonely man before the advent of the telephone.
What Kind of Isolation?
Some may read the last few paragraphs and quietly envy a time when no one called, emailed, texted, or (worst of all?) left a voicemail. A life with less people actually might sound kind of appealing. You may struggle to relate to the possible dangers of isolation. Wisdom, however, knows the hazards hiding in the shadows of our seclusion: “Whoever isolates himself seeks his own desire; he breaks out against all sound judgment” (Proverbs 18:1).
What kind of isolation did the wise man have in mind? The next verse gives us a clearer picture:
A fool takes no pleasure in understandingbut only in expressing his opinion. (Proverbs 18:2)
He doesn’t want to hear what others think; he only wants someone to hear what he thinks. This strikes a major nerve in the book of Proverbs. As this wise father prepares his son for the realities of life in this wild and menacing world, he wants him to see that some of the greatest threats are stowaways, striking from within. He warns him, in particular, about the ruinous power of unchecked pride.
Be not wise in your own eyes;fear the Lord, and turn away from evil (Proverbs 3:7).
Do you see a man who is wise in his own eyes?There is more hope for a fool than for him (Proverbs 26:12).
There is a way that seems right to a man,but its end is the way to death (Proverbs 14:12).
The proud man, we learn, breaks out against all judgment because he invites destruction on himself. Arrogance makes his isolation dangerous: I don’t spend more time with other people because I don’t need other people — because I know better than other people. This pride distinguishes isolation from the virtues of solitude, which God encourages again and again (Psalm 46:10; Matthew 6:6; Mark 1:35).
The ways that lead to death are the ways we choose for ourselves while refusing meaningful community — relationships marked by consistent honesty, counsel, correction, and encouragement.
Alone with Our Desires
What draws us into the spiritual shadows of isolation? Our own selfish desires. “Whoever isolates himself seeks his own desire.” Whenever someone leaves or avoids the community he needs, he has been lured away by sinful desires — desires for privacy or autonomy, for comfort or ease, for money or sex, even for vindication or vengeance. At root, it’s our desires that divide and isolate us:
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel (James 4:1–2).
The desires that keep us from one another are varied, but they’re all rooted in selfish discontentment: We want and do not have, so we excuse ourselves from love — either by attacking one another or by abandoning one another. Our desires, Scripture says, are what isolate and undo us (Jude 1:18–19). Consider, for instance, the lazy man:
The desire of the sluggard kills him,for his hands refuse to labor.All day long he craves and craves,but the righteous gives and does not hold back (Proverbs 21:25–26).
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Our circumstances, even if hard, do not mean God is not at work. Our suffering does not mean God has failed. Our difficulties – even if we are praying for them to be resolved and taken away – do not show God to not be serving our good. Which is why we perhaps need to stop implying that we trust God because he works followed by examples of the Lord finding the money for our rent or healing us of some sickness. Those things are great and warrant our praises and thanksgiving. But they are not the evidence that “prayer works” or “God has it covered” we often think. We know God has it covered because, whatever may befall us now, we have a home in Heaven. 

I have blogged before about how we need to stop saying ‘prayer works’. As I said in that post, but I’ll head of again here, that’s not because I don’t think prayer works. I just think what we tend to communicate when we say that is not very helpful. Often what people mean by that phrase is also not very helpful. But you’ll have to read that other post to find out why.
But we have another close cousin of ‘prayer works’ that does the rounds. It is essentially ‘God works’. The view comes in a variety of forms. In its crasser form, it is the ‘delight yourself in the Lord and he will give you the desires of your heart’ brigade. The most favourite verse of all who want God to be their personal genie. But there is a more reformed ‘seek first the kingdom of God’ approach that is just as problematic. It all ends up with either a quid pro quo with God – if I do this, he’ll do that – or, if we’re being less crass about it – a ‘God works’ idea so that I can just trust in the Lord because ‘he’s got it covered’ kind of thing.
Of course, we should trust in God because he does have things covered. Just as we should pray because prayer does work. The issue is that God having things covered and prayer working don’t always work in the way we have decided they must. I don’t think ‘prayer works’ in the sense that God will just give me whatever I ask for every time I ask. I don’t think ‘God has it covered’ by necessarily resolving everything to my satisfaction in the way I would like it resolving.
Often, these sentiments come out in little stories of our own. I was worried about such and such and event, I struggled to get something or other, I just had to trust God and, in the end, it all worked out. We can trust he’s got it covered. Or, I was worried about some operation or other, it was totally out of my hands, all I could do was pray and trust the Lord. But he made me well, the operation was a success, we can trust the Lord.
Now, I get the sentiment, I really do. And, for the record, it is obviously good to praise the Lord when he does what we have asked him to do. It is good when we are sick and God heals. It is good when we are worried and God resolves the cause of our fears. It is good when we are anxious about something unknown and the Lord works it all out for us. It is, of course, good and right to give thanks and praise him for such things.
My concern is, if we have gone hard on the ‘God has it covered’ or the ‘prayer works’ line, what do we say when our family member is sick and God doesn’t heal them and, worse yet, they die? What do we say when we are worried about something and God not only doesn’t appear to resolve the cause of our worries, but our worst fears are realised? What do we say when we are anxious about something unknown and the thing transpires to be even more hellish than we had even imagined? Do these things mean God doesn’t have it covered? Did prayer just not work that time? Has God basically let us down and failed to work for our good?
The problem with this line of thinking is that if God does not seem to have matters covered (as we judge it) or prayer does not appear to work (from our perspective), we quickly wonder whether it is worth the bother of following this God. You don’t have to know much about Israel’s history in Canaan to see this calculation roll round with troubling regularity. If God doesn’t appear to work, we’ll have a little go with Baal instead.
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