Westminster Books has announced a new podcast that should prove interesting. Guests include Kevin DeYoung, Rosaria Butterfield, and Al Mohler. (Also, what an accomplishment to mark 20 years and 6 million books!)

Today’s Kindle deals include several interesting titles.
(Yesterday on the blog: When You Do Not Dare To Go Alone)
The Problem Is Your Worship
“Have you ever wondered why your life isn’t going according to your plans? Your spouse isn’t playing his or her part in the marriage. Your kids aren’t following their well-behaved script. Your career isn’t flourishing the way you expected it to be. Your bank account isn’t where you want it to be. Your body doesn’t look the way you want it to look. Your house isn’t exactly where or the size you want it to be.”
Prophetic, or Merely Performative?
In this article, Kevin DeYoung discusses how Christians are to honor each other and Christ when critiquing and correcting each other.
The Day I Told God No
Seth tells of a time he knew what God was asking of him, but said no. “My first feeling was surprise, followed by a sense of freedom. I was free to say ‘no’ to the God who made me, and he let me do it. I was free to make my own way, choose my own path, make my own rules. And what would I do with that freedom? One thing was for sure: I would not do the hard, costly thing God wanted me to do. What else?”
Should My Church Staff Be Hesitant About Using ChatGPT?
Joe Carter takes an optimistic approach toward ChatGPT and suggests some ways it may prove helpful to churches.
What I Learned in My First Seven Years of Ministry
Joe shares some of the lessons he has learned through his first seven years of ministry. They are well worth reading!
When Christians Consult the World-Wide-Web as Psychic
“I’ve never graced the beaded, purple fabric doorway of a woman donning a headdress and crystal ball, but I have attempted to see a medium, and my guess is you have too. My psychic has taken the form of late-night internet searches, book purchasing, talking to trusted mentors ad nauseam, and my all-time favorite: worrying and predicting in my own mind. It’s a strategy I put hope in, devoid of drawing from the deep well God gives me in himself.”
Flashback: The Things You Think You Can Handle On Your Own
What kinds of things do I not pray about? The things I neglect to pray about are the things I believe I can handle on my own, the things for which I don’t think I need God’s wisdom, perspective, or intervention. I may never say or even think such terrible thoughts, but my lack of prayer proves my independence, my lack of God-dependence.

The experience of beauty does something profound and powerful within the heart and soul of every human being. Beauty creates wonder in us. —Steve DeWitt

My gratitude goes to The Good Book Company for sponsoring the blog this week. Be sure to download your free copy of Truth on Fire, then stay on their mailing list to get more free books in the months to come.

There are some classics on offer in today’s Kindle deals.
(Yesterday on the blog: Grace for Sinners to Love Like Saints)
Like & Subscribe for a Chance at Eternal Life
This is a deep and fascinating reflection on living in a social media world.
Seven Principles for Cultivating a Christian Posture toward the World
Kevin DeYoung: “Tim Keller recently tweeted about abortion and politics, then James Wood wrote a piece for First Things respectfully critiquing Keller’s approach to politics and cultural engagement, which prompted David French to defend Keller and critique Wood. By now, someone has probably offered an article criticizing them all. Rather than responding to the specific arguments in particular, I’d like to zoom out and ask a broader question: What should the Christian’s posture be to a hostile world?”
This Treasure
Kristin is writing about treasure and sin.
Why You Should Name and Feel Even Negative Emotions
“What if there’s goodness in every emotion—even in the ones we don’t like so much?” Lara d’Entremont asks the question for Core Christianity.
Baking Cookies While the World Burns
What should we do as the world burns around us? Bake cookies, for one…
The Important Role of the Tormented Soul in Missions
“As we are about to return to the States, I find myself returning with a great heaviness of soul. Why is this? It is because of the sickness? The hunger? The dangers that were faced on the field? The tireless work? No, none of the above. Like the quote above says, it is because of all the brokenness I have witnessed these last few years that remain…broken.”
Flashback: When Sin Looks Delicious
Do you ever have those days where you just want to sin? Sin looks delicious while righteousness looks distasteful. Sin looks satisfying and holiness looks frustrating…What do you do on a day like that?

Afflictions are but as a dark entry into our Father’s house. —Thomas Brooks

We’ve all heard that marriage was designed to make us holy more than to make us happy. And though it’s a bit of a trite phrase that threatens to force a false dichotomy between holiness and happiness, there is a measure of truth to it. At its best, marriage does, indeed, help us grow in holiness. It helps us in our lifelong quest to put sin to death and come alive to righteousness. Aileen and I knew this was true when we got married all those years ago, but as time has passed we’ve been surprised to learn how it’s true.

It had been our assumption that marriage would make us holy because we would essentially be enlisting another person to our cause—a person who would assist us in identifying sin and in helping us put it to death. “This is the will of God: your sanctification,” says Paul, and each of us would be involving ourselves in embracing God’s will for the other.
Certainly there have been times when each of us has helpfully and even formally pointed out where the other has developed patterns of sin and selfishness. There have been times when we have each helped the other fight a particular sin or a general sinfulness. Yet as we look back on the past twenty-three years, we see that this has been relatively rare. It’s not that we don’t see plenty of sin in one another and not that we are firmly opposed to pointing it out. No, it’s more that there is another way that marriage has helped us grow in sanctification—a way in which our efforts are directed at addressing ourselves more than fixing each other.
Each of us has our sins, our imperfections, and our shortcomings. Each of us is pretty well established in who we are and how we behave and each of us is, at 45, pretty unlikely to experience dramatic transformations in this. That’s not to say that we have given up or declared ourselves as holy as we can ever be. Far from it! But at this point we are assuming that the sins that dog us today will probably continue to dog us to the end—though hopefully with diminishing strength. And this means that the sin we have each had to tolerate in the other is sin we will likely need to tolerate for however many more years the Lord gives us. So while Aileen may grow in holiness by having me confront her in her sins, she seems to grow more in holiness by patiently tolerating my sinfulness—by loving me despite my sin and loving me as the Lord helps me progressively put that sin to death.
Then, while each of us has our sins, each of us also has our quirks, our preferences, our idiosyncrasies, our annoyances. And just like we assume that the sins that have dogged each of us through the first twenty-three will dog us for the next twenty-three, we assume that the things that just plain annoy us about one another today are likely to persist as well. And let’s be honest—it is often harder to tolerate a bad habit than a bad sin. It is often harder to tolerate the way your spouse chews his food or leaves her clothes on the ground than the way he sins against you or the way she remains unsanctified. And again, while Aileen might grow in her sanctification by having me formally point out a way in which she is sinful, she seems to grow more in sanctification by learning to accept and perhaps even embrace some of those non-moral but oh-so-annoying things I do—those eccentricities and matters of preference.
So perhaps the foremost way that marriage has helped make us holy is not so much in calling each of us to serve as the other’s second conscience, a junior assistant to the Holy Spirit in bringing conviction of sin. It is not in calling each of us to be a kind of moral sandpaper to actively scour off each other’s rough edges. Rather, marriage has helped make us holy by calling each of us to extend a kind of divine mercy toward the other—to simply live lovingly with someone who is prone to be sinful and irritating.
In marriage, God allows us to see one another as we really are, then to accept one another as we really are—as holistic human beings who are a mixture of holy and depraved, grownup and immature, wonderful and almost unbelievably annoying. Marriage makes us holy not just in compelling us to identify and confront sin in the other, but also in calling us to bear patiently with another person’s sin, preferences, and bad habits. In other words, marriage makes us holy in the way it calls us to be like God in overlooking offenses, in imparting mercy, in extending forgiveness, in displaying compassion, in refusing to be petty. Thus, the great sanctifying challenge of marriage is not so much to fix one another, as to imitate Christ.