Earlier this month, the SJC’s ruling was sent to the parties. TE Stephen O’Neill was one of the faithful elders who helped present the case of RPR before the SJC and he joined the podcast to discuss the ruling of the General Assembly in this matter. The SJC is to be commended for its work on this case. The SJC clearly performed a thorough analysis of what MNY presbytery has both done and left undone. The Commission expressed awareness of steps taken already by MNY presbytery to correct the delinquencies in this matter. But the SJC also noted what the MNY presbytery has done so far is “clearly inadequate.”

On “Reformation Sunday” in 2021 a priestess in The Episcopal Church took the pulpit at Trinity PCA in Rye, New York where Craig Higgins serves as senior pastor. The lady paused after reading a portion of Scripture and promising to return to read the rest of the pericope at the end of her “teaching,” she said with a smile.
She went on “teaching” for quite some time. She talked about sin and the grace of God, she warned about self-righteousness and resentment, she asserted American Christians should pay more attention to the teachings of the “Calvinist theologian Karl Barth,” lamenting that Barth’s theology has not caught on in American Churches, and she extolled the freedom that is found in Christ alone to glorify God and enjoy Him forever.
News of what had taken place at Trinity PCA in Rye, NY scandalized many in the PCA.
When a ruling elder from another presbytery raised questions as to how such a thing could be done in a PCA Congregation, the Metro New York Presbytery (MNY) investigated. The representatives of the Session and TE Higgins asserted they take no exceptions to the relevant portions of the standards related to whether a woman may preach in public worship. The presbytery then closed the investigation without finding any basis for charges.
When the Review of Presbytery Records Committee (RPR) of General Assembly examined the Minutes of MNY on this matter, many members of RPR were puzzled as to how MNY arrived at its conclusions. Accordingly and with only one dissenting vote, RPR recommended the matter be referred to the General Assembly’s Standing Judicial Commission, since there appeared to be particularly glaring violations of the PCA Constitution in this case.
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It’s a well establish fact of the universe that the ruling class prefers to hear the sound of their collective voice. They spend a great deal of their time making decrees, utterances, proclamations, and often appear in front of the camera telling you what to think or how to behave. But according to Isaiah, Israel’s messiah would inspire monarchs around the world to shut their mouth for once. And astonishingly, this prophecy actually came true! Think about that for a moment. Certainly, the sprinkling of the nations lies at the heart of Christ’s mission, but the fact that he also left kings around the world speechless is definitely something worth celebrating at this time of year. And, Lord willing, his story will continue to shut their mouths—and ours as well.

Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. As many were astonished at you—his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—so shall he sprinkle many nations. Kings shall shut their mouths because of him, for that which has not been told them they see, and that which they have not heard they understand. — ISAIAH 52:13-15
Because I was raised in a secular Jewish home, I was basically unfamiliar with the story of Jesus throughout my childhood. In fact, I even recall a time in high school when I wondered about the meaning of “Good Friday” which was printed on the calendar hanging right there on the wall in front of me. Then it struck me—Good Friday must be the opposite of Friday the 13th!
A year or two later, I stumbled on to various passages in the Old Testament that seemed to relate to the idea of a coming messiah who would suffer and die for the sins of his people. And of all the texts I studied, the one that stood out for me as the most significant was Isaiah’s famous “Song the Suffering Servant” recorded in Isaiah 53. In coming months I’ll devote a few episodes to this topic, but in this article I’d like to focus on the very beginning of this famous song, which actually starts in the last few verses of Isaiah 52.
When I first encountered this section of Isaiah’s famous prophecy, I immediately made the connection to Jesus. So I began to discuss it with various Rabbis, asking them about the identity of the suffering servant. That’s when I discovered that most contemporary Jews interpret this passage metaphorically (Isaiah essentially personified the suffering of the nation of Israel as a single individual). But as I later discovered, ancient Jews both before and after the time of Christ believed this passage spoke of Israel’s coming messiah.
In Isaiah 52:13, we read, “Behold, my servant shall act wisely…” but when Jews of the second century AD translated this verse into Aramaic, it was rendered, “Behold my servant, the Messiah…”  Now, based on the way they continued to interpret that passage, it’s clear that these Aramaic translators were not Jewish Christians, nevertheless, they did end up affirming, not only that Isaiah’s Suffering Servant referred to the coming messiah, but also that “our iniquities will be forgiven on account of him,” and that in the process, he would hand “his life over to death.”
Among the treasures of the Dead Sea Scrolls are found a number of hymns and poems that reflect on various passages of the Hebrew Scriptures. And one hymn in particular is included in multiple scrolls, which is helpful because some of these scrolls are fragmentary, and that which is missing from one scroll can be replaced with the text from another.
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May it not be that in speaking to us as he did the Lord was assuring all of his disciples that “this generation”—this fallen but beloved seed of Adam and Eve (and perhaps also “this present evil age” in which multitudes of them will be redeemed)—will not pass away until he himself—the divine Creator, Judge, and Redeemer of heaven and earth—fulfills all of the words he has so solemnly, graciously, and comfortingly spoken to the world in his great Olivet Discourse?

The Lord is mid-way through his Olivet Discourse. He has just revealed to his disciples the various signs that must occur prior to his providential coming in AD 70, and also his supernatural Coming at the end of the age. In a moment he will complete the discourse by speaking of the Judgment (Matt. 25:31–46). However, before doing so he desires to draw out some practical applications of the truths he has spoken so far.
He begins by admonishing his disciples—all of them—to watch for the signs of his (supernatural) Coming. To this end he bids them learn a lesson from the fig tree: When they see it put forth its leaves, they know that summer is near. Likewise, when they see “all these things”—all the signs he has just spoken of—they can know that his eschatological Coming (vv. 29-31) is at hand (vv. 32–33).
But how do we know that his eschatological Coming in view, and not his providential coming? We know it because “all these things” (i.e., all these signs) include events that did not occur prior to 70 AD: the global proclamation of the gospel (v. 14), the universal hatred of Christians (v. 9), the appearing of the eschatological Abomination that Causes Desolation (i.e., the Antichrist; v.15), unprecedented and unparalleled tribulation (v. 21), false messiahs and prophets who work deceptive signs and wonders (v. 24), and dreadful portents in the sky and sea (v. 29; Luke 21:25-26). All the saints must watch for all these things; and when they see them they must lift up their heads, for in those days the Parousia, the Consummation, and the fullness of their redemption will be near, even at the door (v. 33; Luke 21:28)!
Having thus outlined the remaining years of Salvation History, the Lord now solemnly pledges: “I tell you the truth: This generation will by no means pass away till all these things have taken place. Heaven and earth will pass away, but my words will never pass away” (Matt. 24:34-35). These verses are quite difficult, and have therefore generated a host of interpretations, some of which I will touch on before briefly sharing my present view.
Note first his preface: “I tell you the truth.” This strong affirmation fits hand in glove with verse 35, where he states that heaven and earth will pass away, but his words never will. The meaning? “My words—my predictions, warnings, and promises—come straight from the divine Creator and King of heaven and earth. They are eternal, true, and trustworthy. In the face of all events, temptations, and persecutions you can take them to the bank.”
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