Yup, we are still in Unalaska since all of yesterday’s flights were once again canceled. There is some chance we get off the island on Saturday, but if not, it will be Monday at best. But all is well because we know the one who raises and stills the storms and we are glad enough to be here for as long as he decrees.

My thanks goes to Ligonier Ministries for kindly sponsoring the blog this week and for offering you the ebook edition of The Legacy of Luther as a free download.
Today’s Kindle deals include some older books. I also added some newer ones yesterday.
(Yesterday on the blog: Three Years Later: What I Miss Most)
Critical Grace Theory
You’ll need to block out a bit of time and attention to read this article from Carl Trueman. “Can Christians appropriate modern critical theory, not just the theories we trace back to the Frankfurt School, but contemporary critical theories of race, sexual identity, and gender? The question can be reframed: When secular critical theory turns from analysis to transformation, does it see grace and forgiveness as means of social change?”
You Want People To Think Better of You Than You Deserve
“It is an unfortunate fact that you and I want people to think better of us than we deserve.” This is true. And worth thinking about.
Test, Seek, Pray, Fight: The Pursuit of Holy Affections
“Early morning hours are precious. The house is still, quiet. The aroma of coffee wafts from the steaming mug. A single lamp illuminates the chair and table. Here is a sanctuary, a peaceful place of communion between a man and his God. And yet on many days, it is anything but peaceful.”
A Lesson from Nearly Uprooted Trees
Lara reflects on a difficult time. “Tears in my hands and babies at my feet, I often asked God why he put us through it all. What was the purpose? What good did any of it do? What use was it to batter us so harshly with so many storms at once? Our life was fairly smooth until that year, then our roots were nearly torn from the ground. My faith felt frail.”
Autumn
Here’s a short, sweet reflection on autumn.
You’re Not Waiting Alone
“My eyelids lift in the dark of my bedroom. The autumn sun still sleeps below the horizon. I grab the phone on my nightstand and skim through the bolded headlines on the screen. Another attack in the middle east. Threats of terrorism. Flooding. Drought. Another shooting. My head hurts, my heart weeps, and I’m tired of waiting.”
Flashback: What the Wayward Wants
“To reach the prodigal, you must first crawl into the story of the prodigal.” It is an ugly story, but one God so often delights in ending with the prodigal returning to all that was once his.

God knew what we were before conversion- wicked, guilty and defiled; yet He loved us. He knows what we will be after conversion- weak, erring and frail; yet He loves us. —J.C. Ryle

There are some Bible verses that seem to go just a little bit too far. “If anyone comes to me and does not hate his own father and mother and wife and children … he cannot be my disciple” comes to mind, or “rejoice always, pray without ceasing, give thanks in all circumstances.” And then there’s this one: “Only let your manner of life be worthy of the gospel of Christ…” (Philippians 1:27). We read a verse like that and rightly ask, “Is it actually possible to live a life that’s worthy of the gospel? Is that a realistic goal? And what would it even look like to say ‘my life is worthy of the gospel?’”

Help comes in the form of Sinclair Ferguson’s new book Worthy: Living in Light of the Gospel, which is the second volume in a series by Union School of Theology titled “Growing Gospel Integrity.” This series, edited by Michael Reeves, is meant to explore the Christian’s call to Christlikeness based on Philippians 1:27-2:3.
Ferguson begins the work by explaining why Christians can find the command “live worthy of the gospel” a confusing one. And really, the answer is quite obvious: “the gospel teaches us we are unworthy. We are saved by grace, not by worth.” Besides that, we are rightly attuned to the creep of legalism and can fear that a call to “live worthy” can be a call to emphasize outward actions ahead of an inward posture of the heart. Yet “Paul well knew that emphasizing God’s grace in Christ in reaction to legalism is not necessarily the same thing as understanding the grace of God in Christ.” In fact, “the richer and fuller the exposition of the grace of God in Christ, the safer it is to expound the all-demanding commands that flow from it as a result.” It is when we have the fullest and most confident understanding of the gospel that we will understand what it means to live a worthy life and be most eager to do so.
Those who are familiar with Ferguson’s writing will recognize how he helps the reader understand the way grace relates to obedience. “The basic idea is that a life that is worthy of the gospel of Christ expresses in the form of a lifestyle what the gospel teaches in the form of a message. Such a life takes on a character that reflects the character of the Lord Jesus Christ.” With that groundwork in place, he writes about “The Grammar of the Gospel,” explaining the role of moods (focusing on imperatives and indicatives), prepositions (focusing on Paul’s way of speaking about believers as being “in Christ”), tenses (focusing on what the gospel has done in us and what it will do), and then, finally, the role of negatives and positives—what the gospel tells us to do and not to do and what the gospel tells us to be and not to be.
With this in place, he explains the “instruments” God uses to work change within us, to put sin to death and bring righteousness to life. God uses both his Word and his providence to work change within us—a truth displayed powerfully in the life of Joseph. Suffering introduces the “friction” into our lives that shapes us into Christ’s likeness. There is a kind of “productivity” that suffering brings to our lives that produces endurance and character and hope (as per Romans 5). Meanwhile, God’s Word does not just tell us to change, but it actually works change within us as it is preached. “God’s word preached does not merely tell us to work; it does the work. The preached word works on us and in us even while it is being preached, as well as afterward.” Thus “every exposition of Scripture is an extended personal counseling session in which the Holy Spirit shows us the wonder and power of the gospel and also exposes the secrets of our hearts. … The exposition of a passage of Scripture is not intended to be a popular-level commentary in spoken form but an encounter with the God who speaks.”
A final pair of chapters discuss what it looks like to live with “A Worthy Mindset” and how this kind of life actually comes about for people like you and me (and, by illustration, Saul of Tarsus—a section that provides a fascinating explanation of how Stephen’s example was instrumental in the conversion of Saul).
The Bible calls us to the responsibility and the great privilege of living a life that is worthy of the gospel. Ferguson’s book briefly but oh-so-helpfully explains how this is possible and what this should look like. Written briefly and simply, it’s a book I gladly recommend to any Christian.
Buy from Amazon

A skillful poet once imagined Adam’s first evening in the Garden of Eden. He described the scene as Adam began to notice that the sun was sinking toward the horizon, that the shadows were growing long, that the light was getting dim. The first day was becoming the first night and Adam didn’t know what to expect—he had only ever known daylight. The poet imagined that as evening turned to dusk and as dusk faded into twilight, Adam might have assumed that darkness would pull a black veil across all the wonders of creation.

But Adam should not have been concerned. Here is what the poet says:

Yet ’neath a curtain of translucent dew,Bathed in the rays of the great setting Flame,Hesperus [Venus] with the Host of Heaven came,And lo! Creation widened on Man’s view.

When the light faded and the skies went dark, Adam learned that darkness did not actually conceal his view of creation but revealed it all the more because it unveiled the beauty of the night sky. The same sun that had opened Adam’s eyes to the flowers and trees, the birds and fish, had blinded his eyes to the stars and planets, the galaxies and constellations. It had to be dark for Adam to truly see.
Jesus once said something that sounds every bit as counter-intuitive: “Blessed are those who mourn.” He pronounced divine favor upon those whose souls have been saddened, God’s own approval upon those whose hearts have been broken. The path to joy does not avoid sorrow, according to Jesus, but leads directly through it. But not just any sorrow will do. Joy comes to those who experience a particular kind of sorrow—a deep remorse over their depraved hearts and defiled hands.
Such broken-hearted people stand in stark contrast to those who surround them. Each of us will some day be laid to rest in a cemetery, each of our lives encapsulated in the little dash that sits between the date of our birth and the date of our death. And so many are content to spend that brief threescore and ten mocking God and pursuing carnal pleasure, rejoicing in the things he hates and abhorring the things he loves. Nero sparked a fire that would consume his city, then laughed and played as he watched it all burn. And just so, the people of the kingdom of this world have set their lives ablaze and now watch with delight as they are consumed by it. “Eat, drink, and be merry, laugh and pursue every pleasure, for tomorrow we die.”
The blessings of this world are upon the mockers and laughers. “Blessed are those who are happy and who enjoy nothing but pleasure; blessed are those who are unfettered to pursue every desire of their hearts; blessed are those who are most authentically themselves and answer to no one else; blessed are those who laugh from the cradle to the grave.” Such is the benediction of the kingdom of this world.
But the blessing of the kingdom of heaven is upon those who have been deeply saddened. Blessed are those who mourn their sin, for they shall be comforted. Content are those who are aggrieved by their iniquity, for they shall be consoled. Happy are those who are sad that they are evil-doers, for their tears shall be dried. Joyful are those who are downcast over their rebellion, for they shall be raised up. The favor of God is upon those whose eyes are awash with tears, whose lives have been shattered, whose hearts have been broken—broken by their sin and sinfulness.
Just like the sun needed to set and the light needed to fade before Adam could see the glories of the heavens opened up before him, those who want to know spiritual light must first know spiritual darkness. To know the hand of comfort we need to know the pain of sorrow. To know the bright light of God’s blessing we must first know the dark shadow of our own depravity. For it is only when we admit who we truly are that God reveals what he truly loves to do, only when we admit ourselves to be lost that reveals himself as the one who saves.

Inspired by In Green Pastures by J.R. Miller