Against the decision of the 220th General Assembly of the Associate Reformed Presbyterian Church to dissolve the Second Presbytery of the A.R.P.C. – and all associated Index #11 decisions tethered thereunto – without first upholding the giving of the ‘due process’ that is required to be given, per the A.R.P.C. Book of Discipline, to those presbyters and select groups of presbyters specifically named in Index #11 of the published reports that were submitted to Synod (2024).

A previous General Synod had appointed a Special Committee to Investigate Second Presbytery’s Handling of Certain Allegations Against A Minister. The Special Committee reported to the 2024 Synod. The report expressed multiple challenges including the massive nature of the case and the difficulties in dealing with members and officers of Second Presbytery. The Committee completed its investigation and presented twenty events that had happened, two of which were deviations from the Book of Discipline, while the others touched on lack of requested records and how matters were processed by the Presbytery. Following the report to Synod, the Committee’s recommendation was approved: “That Second Presbytery be dissolved as of September 1, 2024.” It was against this action of General Synod that two Complaints have been filed.

COMPLAINT #1
To: The Principal Clerk of the General Synod of the ARP Church
We the undersigned, being members in good standing of Second Presbytery under the jurisdiction of the ARP General Synod, file this Complaint, pursuant to Book of Discipline 5.13.
On June 12, 2024, the General Synod voted to dissolve Second Presbytery, effective September 1,2024. This action was beyond the constitutional authority of General Synod.
Form of Government[1] 12.22 states: “The General Synod shall advise Presbyteries in its processes, but not the outcome, of the actions of the Presbyteries, in order to: A. Organize, receive, divide, unite, transfer, dismiss, and dissolve Presbyteries in keeping with the advancement of the Church ….” (Emphasis added.)
It is clear that the General Synod does not have the authority to initiate and execute the dissolution of a Presbytery. Rather, the General Synod shall advise a Presbytery if a Presbytery pursues dissolution and requests the advice of General Synod (FoG 12.22.B.).
Moreover, Second Presbytery is a corporation under the South Carolina Nonprofit Corporation Act and with the South Carolina Secretary of State (See attachment)[2]. As such, the corporation must be dissolved pursuant to either South Carolina Code of Laws Title 33-31-1401 or 33-31-1402 (See attachment), and the action by the ARP General Synod on June 12,2024, did not comply with either section. Therefore, the action of the ARP General Synod is unlawful, illegal, and unjust.
The Executive Board of the General Synod should declare this Complaint an emergency, pursuant to Manual of Authorities and Duties p. 13, and vacate the decision of the General Synod dissolving Second Presbytery.
Respectfully submitted,
Anthony R. Locke [email protected]Peter Waid [email protected]Brion Holzberger [email protected]Jonathan Cook [email protected]Bill Smalley [email protected]John Cook [email protected]RJ Gore [email protected]

COMPLAINT #2
Per:  The A.R.P.C. Book of Discipline, 5.12-13.
RE: Against the decision of the 220th General Assembly of the Associate Reformed Presbyterian Church to dissolve the Second Presbytery of the A.R.P.C. – and all associated Index #11 decisions tethered thereunto – without first upholding the giving of the ‘due process’ that is required to be given, per the A.R.P.C. Book of Discipline, to those presbyters and select groups of presbyters specifically named in Index #11 of the published reports that were submitted to Synod (2024).
This June 2024 dissolution decision by the General Synod also effectually served as an “act” (per B.O.D. 5.12) of roadblock – whereby the potential allegations named in Index #11 do not just suffer ‘a neglect of prosecution’, but will forever be unprosecutable once the court to which the alleged offenders are primarily/directly amenable is dissolved. For a court of the church (viz., the General Synod) to neglect to encourage the upholding of an application of the Standards of the A.R.P.C. church (viz., the Book of Discipline) in the present and/or to inhibit any legitimate future application of said church standard unto the published instances of known/stated offence (in Index #11) – before it chooses to dissolve a presbytery – is a serious error that merits a reversal of Synod’s improper ‘dissolution decision’ of Second Presbytery.
Filed by: Rev. Jack Van Dyk, Northeast Presbytery – A.R.P.C. Date: July 8, 2024
GROUNDS (the “supporting reasons and evidence” – B.O.D., 5.13.A) for this COMPLAINT:
The matters of legitimate ecclesiastical discipline, contained in the Index #11 report that was supplied to all delegates of the 2024 General Synod, simply cannot be overlooked. Many of them involve Second Presbytery functioning as the court of ‘original jurisdiction’. Any dissolution of that court places all potential and alleged offences outside of the mandated ‘original jurisdiction’ prescriptions of the A.R.P.C. Book of Discipline. An ‘automatic transfer of allegations’ stipulation – to some other court of the church, upon dissolution of any ‘court of original jurisdiction’ – is simply not found in the A.R.P.C. Book of Discipline. Dissolving Second Presbytery leaves ‘unfinished business’ unfinishable.
The integrity of the court must be maintained so long as there are publicly named real and/or potential ‘outstanding offences’ yet to be prosecuted. The Report itself leaves no room for doubt that matters of serious offence and grave import are before the court. From start to finish, a total of twenty items are enumerated as being the foundational merits upon which the recommendation that Second Presbytery be dissolved rests. More than mere trifles, or singular ‘irregularities’, the Standards of the A.R.P.C. are cited as what was being violated time and time again.
“Serious errors were made at every turn . . . ” (emphases mine)
“The Lord has not been honored . . . ”
“The Standards of the Associate Reformed Presbyterian Church have been exploited . . ”
Some form of the phrase “deviation from our Standards” is found no less than seven times on page 2 of this Index (#11) alone.
Furthermore, Index #11 assures the reader that: “The following events all happened in time and space, and therefore, the court must contend with the reality that they present.” (Index 11, page 2, paragraph 2). Fair enough. But isn’t the court ALSO REQUIRED to ‘contend with the reality’ that both the Scriptures and the A.R.P.C. Book of Discipline present? Both of these documents specify quite clearly how the assured “reality” of Index #11 is to be dealt with. And neither of these documents state that it is to be by ‘the dissolving of a Presbytery’. That administrative act was an unjustifiable substitute for the requisite (biblical) ‘gold standard’ prescription of: confrontation, repentance (or ‘censure’), confession, forgiveness, restitution, and restoration. In like manner, the 2024 General Synod’s corpus of ‘Index #11 decisions’ created an inadvertent(?) bypassing of a following through to a judicial conclusion what is also clearly prescribed in its very own ecclesiastical standards – namely, the A.R.P.C. Book of Discipline.
When the 2024 General Synod received Index #11, a long list of what was purported to be thoroughly investigated matters (and what was, therefore, to be trusted as being confirmed ‘facts’), it ought to have immediately sought to enforce an application of the Book of Discipline to those matters – before any decision was made to dissolve Second Presbytery. It is odd that Second Presbytery is faulted, in item #1 of Index #11, for something that the 2024 General Synod itself backhandedly committed when it voted to dissolve Second Presbytery – namely, a failure to appropriately apply 4.2.A of the Book of Discipline in the face of known viable allegations.
However, the ultimate self-indictment that befell the 2024 General Synod – in its decision to receive Index #11, and to then subsequently vote to dissolve Second Presbytery – is found in the last six words of that Index (right before its Recommendations):
“ . . God’s Word has not been followed.”
IF this statement really is true, then why is the A.R.P.C. Book of Discipline not first being applied – to ALL matters of legitimately real and/or potential allegations in this Report – before the dissolving of Second Presbytery takes place? When were the ‘due process’ rights, of all of the members of the A.R.P.C. that are named in this Index #11, afforded to them – before this Index #11 ‘verdict’ of guilt was pronounced (and the ‘penalty’ of ‘dissolution of the Presbytery’ thus imposed)?
It was an error of the 2024 General Synod to have both ‘decided’ and ‘acted’ against Second Presbytery before a proper application of the Book of Discipline could be made to so many alleged violations of both Scripture and the A.R.P.C. Standards.
A REDRESS OF THE ERROR: That, upon further review, all decisions made regarding Second Presbytery – on the basis of the stated Index #11 ‘grounds’ for doing so – at the 2024 meeting of General Synod are now determined to have been made in a manner that was procedurally ‘out of order’ and/or constitutionally ‘in error’ with respect to the explicit prescriptions stated in Scripture and/or the A.R.P.C.’s Book of Discipline (as noted by the specific reasons stated throughout the ‘GROUNDS’ section above) and that all Index #11 decisions regarding Second Presbytery are thereby now rendered ‘null and void’.
AN APPENDED PLEA FOR EXPEDITED ACTION:
The Book of Discipline requires that this Complaint be taken up by General Synod (or its Executive Board) “at its next stated meeting” – OR: “at a called meeting prior to” (5.13.A).
Convenience and expediency may incline the Executive Board of General Synod to simply ‘wait’ (until the next Stated meeting to take up this matter). However, in light of the fast-approaching September 1, 2024 ‘dissolution of Second Presbytery’ date – at which time almost all of the alleged offenders and alleged offenses contained in Index 11 will automatically pass beyond the reach of biblical justice per the A.R.P.C.’s Book of Discipline Standard – it is essential that the Executive Board of General Synod hold a Called meeting within the next few weeks for the purpose of responding to this Complaint. The relationship of the dissolution date – to the date of the next stated meeting of General Synod (or even of a Stated meeting of its Executive Board) – catapults this matter (of evasion of ecclesiastical discipline and avoidance of ‘due process’) into the category of a denominational ‘emergency’. It should be declared as such by the Executive Board – inasmuch as it has occasionally made said declaration regarding a number of other matters over the course of these past 2-3 years – and then dealt with them accordingly.
In light of the above circumstance, please do honor this very reasonable request for immediate action.

[1] The Form of Government is a governing document of the Standards of the Associate Reformed Presbyterian Church.
[2] This certification can be found at https://businessfilings.sc.gov/BusinessFiling/Entity/Profile/6aafe746-2276-429a-9aa5-b83e09e9e256

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“If you and I find ourselves afflicted by this condition, there is only one thing to do, it is to go to Him….He is our joy and our happiness, even as He is our peace. He is life, He is everything. So avoid the incitements and the temptations of Satan to give feelings this great prominence at the centre. Put at the centre the only One who has a right to be there, the Lord of Glory.”

Reversing the order of my title, we all have feelings, most of us have known depression at one time or another, and many of us know about the great Welsh expository preacher of last century, Martyn Lloyd-Jones (1899-1981). In this piece I will discuss all three. And my audience here, like that of Lloyd-Jones, is the Christian.
Yes, Christians can and do experience depression, struggle with despair, and can be overcome by what they are going through. I am one of those. Lloyd-Jones knew much about this as a minister of the gospel, and sought to help his people by extensively dealing with it.
As with so many of the vital books that we have from him, the volume I am quoting from here began as a series of 21 sermons which he had delivered at Westminster Chapel in London over consecutive Sunday mornings in 1954. He had been concerned about the rather joyless condition of many English Christians, especially just after WWII.
These sermons were put together in book form in 1965 and titled Spiritual Depression: Its Causes and Cures. I have the 1998 Marshall Pickering edition, so my page numbers refer to that volume. In this book of 300 pages, he looks at a number of aspects of depression and how the believer should deal with it. The 21 chapter titles are these:

General Consideration (Psalm 42:5, Psalm 42:11)
The True Foundation (Romans 3:28)
Men as Trees, Walking (Mark 8:22, 26)
Mind, Heart and Will (Romans 6:17)
That One Sin (1 Timothy 1:16)
Vain Regrets (1 Corinthians 15:8-10)
Fear of the Future (2 Timothy 1:7)
Feelings (2 Timothy 1:6)
Laborers in the Vineyard (Matthew 20:1-16)
Where is Your Faith? (Luke 8:22-25)
Looking at the Waves (Matthew 14:22-33)
The Spirit of Bondage (Romans 8:15-17)
False Teaching (Galatians 4:15)
Weary in Well Doing (Galatians 6:9)
Discipline (2 Peter 1:5-7)
Trials (1 Peter 1:6-7)
Chastening (Hebrews 12:5-11)
In God’s Gymnasium (Hebrews 12:5-11)
The Peace of God (Philippians 4:6-7)
Learning to be Content (Philippians 4:10-12)
The Final Cure (Philippians 4:13)

In this article I am drawing from just one chapter—Chap. 8 on “Feelings”. The 12-page chapter is loaded with helpful insights and spiritual truths, and here I simply want to offer a number of key quotes from it.
“There are those, I know, who will not recognise the condition at all but will brush it aside impatiently, and say that a Christian is one who sings all the day long, and that that, ever since they were converted, has been their story—never a ripple on the surface of the soul, and all has been well. Since they will not recognise the condition at all, they have grave doubts about those who are given to depression and even doubt whether such people are Christians at all. We have shown repeatedly that the Scriptures are much kinder to such friends, and do grant clearly by their teaching that it is possible for a Christian to be depressed. Not that they justify this, but they do recognise the fact, and it is the business of anyone who is concerned about the nurture and care of the soul to understand such cases and to apply to them the remedy that God has provided so freely in the words of Scripture.” p. 107
“Feelings are meant to be engaged, and when the gospel comes to us it does involve the whole man. It moves his mind as he sees its glorious truths, it moves his heart in the same way, and it moves his will.
“The second statement which I want to make is this—and these are very simple and elementary points, but we are often in trouble because we forget them. The second is, that we cannot create feelings, we cannot command them at will. Let me put this quite plainly. You cannot generate feelings within yourself. You can, perhaps, make yourself weep and bring tears to your own eyes, but that does not of necessity mean real feelings. There is a false sentimentality very different from true emotion. That is something beyond our control; we cannot create it. However much you try you will not succeed. Indeed, in a sense, the more you try to produce feelings within yourself, the more you are increasing your own misery. Looked at psychologically it is one of the most remarkable things about man that in this respect he is not master of himself. He cannot generate or produce feelings, he cannot bring them into being, and to attempt to do so directly is always to exacerbate the trouble.
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Paul’s practice of maintaining strong connections with supporting churches provides a model for modern mission partnerships. Regular communication, periodic visits, and mutual accountability can help create a sense of shared ministry between the local church and missionaries in the field.

While looking through an old notebook, I ran across these helpful thoughts.  I’m not sure if they were original at the time or copied from somewhere else, but they provide a helpful template to guide our missionary philosophy. I’ve taken the liberty to enlarge upon these ideas, drawing from our personal experience over the last 30 years here in Central Africa.
The Apostle Paul’s approach to mission work provides an instructive template for modern missionary strategy. Paul’s method was both systematic and adaptable, beginning with those who were most receptive to the gospel message. He often started his ministry in new cities by visiting the local synagogue, where he could engage with Jews and God-fearing Gentiles who already had a foundation in the Scriptures (Acts 17:1-3). From this starting point, he would expand his reach to the broader community.
A key aspect of Paul’s strategy was his active engagement in daily life. He didn’t isolate himself but rather immersed himself in the local culture and economy. The book of Acts describes Paul reasoning in the marketplace daily (Acts 17:17), indicating his willingness to interact with people in their normal spheres of life. This approach allowed him to build relationships, understand the local context, and find natural opportunities to share the gospel.
Paul’s missionary journeys often followed a network of believers. He revisited churches he had planted, sent letters to encourage and instruct them, and utilized connections he had made to further his ministry.
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