Grace and peace to you today.

Today’s Kindle deals include a selection from Crossway.
(Yesterday on the blog: God Has Thrown Some Husks)
God Has Something to Say in Your Worship Service
This is a key to understanding worship. “The Scriptures … [teach] that worship is not where we gather together to speak about God; rather, worship is where God summons us into his presence in order to speak to us. To be sure, we will speak as well, but only as a response to what first God says to us.”
Trusting in the Absence of Peace
“We often think that trust means we won’t have any anxiety. But what if the goal isn’t to rid ourselves of anxiety? What if the goal is to learn how to trust in the midst of anxiety?”
Do Reformed Protestants and Roman Catholics understand grace differently?
You probably know that Protestants and Catholics understand grace differently, but in this video Sinclair Ferguson explains how.
What If Jesus Turns Me Away?
“Throughout history, many Christians have struggled with the fear that they’re not one of God’s elect. Might God keep certain people from approaching Christ, even though they know he’s the only one who can save us? Does Jesus keep some people from coming to him for mercy? And if you’re struggling with these questions, what should you do?”
Sometimes I Struggle With the Bible
If we’re honest, we all struggle with the Bible from time to time, don’t we?
I Didn’t Want to go to Church
“Recently it took everything within me to drag myself to church (for Wednesday night Bible study). My body was tired, my mind exhausted, and my heart fatigued. Further, it meant bringing both children who, for one reason or another, always decide to act wild on those nights. Long story short, I went to church that evening.”
Flashback: Is It Time To Go Back to The Heart of Worship?
Somehow music changed from being a means to worship Jesus to a means to impress unbelievers (who, ironically, weren’t that impressed).

A good bit of homely, practical, common-sense wisdom, says that there are two classes of things we should not worry about—things we can help, and things we cannot help. —J.R. Miller

Have you ever seen someone get married and you are absolutely certain that it’s not out of love for the other person? Maybe the woman wants access to her husband’s wealth or lifestyle and marriage is the way she can get it. Or maybe the man wants access to his wife’s fame or reputation and marriage is the way to get it. (Or, as often seems to be the case, access to her much younger body.) Either way, there is something grotesque about a marriage that is transactional, a marriage that is founded on getting instead of giving. It cheapens marriage when a spouse doesn’t really want the other person, but simply what the person can do for him or her.

You do not need to be a scholar of the New Testament to know that the Apostle Paul repeated a number of metaphors and illustrations in his explanations of the Christian life and faith. Among his favorites was the picture of a race. Paul understood the Christian to be a kind of athlete and the Christian life to be a kind of competition. It is not the kind of competition in which runners compete against one another to be the sole victor, but the kind in which individuals run together, helping and assisting one another, knowing that all those who cross the finish line are declared winners. These runners do not battle one another, but rather battle the world, the flesh, and the devil, all of which attempt to slow them, hinder them, or cause them to drop out altogether.
Key to this illustration are the goal and the prize. In Philippians 3 Paul explains how he continues to run this race despite serious obstacles. Knowing that he has not yet reached the goal—which is either death or the return of Jesus Christ—and that he can never relax his pace until he has crossed that finish line, he says “I press on toward the goal for the prize.” In a running race that prize is a trophy or medal—or in Paul’s day a wreath or crown. But Paul has something better in mind, something far more precious and motivating. It is something he has written about just a few verses earlier. In verse 8 he says, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him…” In Paul’s mind, the great prize is Jesus Christ!
There are many benefits that will be Paul’s when he reaches his goal and is with Christ. Of course he wants to be relieved of all the burdens of his mind, and the sorrows of his soul, and the pains of his body, and the sins of his heart. All of these factors burden and grieve him and being relieved of them is a wonderful benefit that will come with the end of life on this earth and the beginning of the life to come. Yet if Paul could be relieved of all that, but not have Christ, he would be inconsolable. The prize he longs for is not the benefits of Christ or the gifts of Christ; it’s Christ himself.
And this is where I find myself often needing to pause and think. Is my deepest longing for Christ? Can I honestly say that I long for him? Or do I actually long for the benefits that come with him? I want to have a body that is completely whole again, I want to see my loved ones again, I want to have a soul that will never sin again. Of course I do! But if I could have all this without Christ, would I take it? And as I ponder the glory of wholeness and sinlessness and wonderful reunions, do I ponder the even greater glory of meeting Christ, of knowing Christ, and of being with Christ?
I know I would cheapen my relationship with Aileen if I appreciated the benefits of marriage and the good things she does for me more than I appreciated her. And in the same way, I know I cheapen my relationship with Christ if I long for all the good and glorious benefits that come with being united to him even if I could do without him. And so I ask myself: What is it that I really long for? And I ask you: What is it you really long for? Both of us would do well to look to Paul as a mentor, Paul whose deepest and most ultimately longing was for Christ himself.

This article is written by Dr. Jeff Myers and is sponsored by Baker Books. In his new book, Truth Changes Everything, Dr. Myers tells the fascinating stories of Jesus followers who lived for Truth and transformed their world in times of crisis. These determined and often quirky figures led the way in human dignity, science, art, medicine, education, politics, justice, and even the idea of meaningful work. If you sense that we live in hopeless days, it’s time to discover how Truth changes everything, everywhere, all the time. Preorder Truth Changes Everything wherever books are sold.

Caleb was forty years old when Moses tasked him, along with Joshua and ten other men, to spy on the land of God’s promise. Numbers 13 lists all their names, but we remember only Caleb and Joshua. The ten forgotten spies surrendered to the enemy of despair without even drawing their swords.
These ten fearful spies announced that the Anakim, the people of the land, were giants living in fortified cities. This was a fact. Yet it shouldn’t have mattered: God had promised that the children of Israel would inhabit the land. Even though the spies had seen God’s miraculous acts many times, fear overruled their faith. God’s chosen people consequently traipsed around the desert for another forty years.
Fast-forward. After forty years of wandering and five years of settling in the promised land, Caleb appeared before Joshua and said, “I am this day eighty-five years old. I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then” (Josh. 14:10–11).
How many octogenarians can honestly make the claim that Caleb made? How many people of any age maintain readiness for the battles they face?
What Caleb said next is even more astounding: “So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said” (Josh. 14:12).
“Give me the land where the giants still are,” Caleb said, in essence. At age eighty-five. Every day for forty-five years Caleb honed his skills, telling himself, “God promised that the giants would fall, and fall they will. Even if I’m an old man when it happens.”
Caleb never lost sight of God’s promise. He stood in the land of giants.
The loss of Truth is a giant-sized problem in our day. Its real-life consequences are severe. Seventy-five percent of young adults say that they are unsure of their purpose in life. Nearly half are counted as having one or more types of mental illness (such as anxiety and depression). Fully half of young adults say that there is “no absolute value associated with human life.”
We are tempted to say, “Truth has been lost. History is at an end.” Yet the testimony of Jesus followers who changed the world is one of hope. We can understand the times and know what course we ought to take (1 Chron. 12:32). Faith can triumph over fear.
In the past, Truth changed everything. It can do the same for us amid the unique challenges of our current age. We, too, can find Truth and share it without fear, whether around the water cooler, at the Thanksgiving table, in the laboratory, or in the halls of power.
Now is the time to take an unflinching look at what Truth is and why it is under attack. Now is the time to sit at the feet of Jesus followers who, in times of great crisis, stood for Truth. Now is the time of choosing for our own age. If ever we needed Truth, it is now.