“To say that this multilayered, philosophically informed, theologically dense system is incapable of handling the subtleties of human sexuality is just absurd,” Barron said.
“But the deeper problem I have is that this manner of argumentation is based upon a category error— namely, that advances in the sciences, as such, require an evolution in moral teaching,” he added.
“Let us take the example of homosexuality. Evolutionary biology, anthropology, and chemistry might give us fresh insight into the etiology and physical dimension of same-sex attraction, but they will not tell us a thing about whether homosexual behavior is right or wrong. The entertaining of that question belongs to another mode of discourse.”
A misperceived “tension between love and truth”
The bishop also noted that during discussions at the October synod assembly, there was a “perceived tension between love and truth,” particularly around the issue of outreach to the LGBT community.
“Practically everyone at the synod held that those whose sexual lives are outside of the norm should be treated with love and respect, and, again, bravo to the synod for making this pastoral point so emphatically. But many synod participants also felt that the truth of the Church’s moral teaching in regard to sexuality ought never to be set aside,” Barron said.

Here is a sobering thought that ought to humble us: God will receive glory either through our soft hearts or our hard hearts. Again and again in the Exodus narrative, God reminds Israel and Egypt that he is sovereign over the events and even Pharaoh’s heart, and it is all for his glory. Before the climactic events where God leads Israel through the Red Sea and destroys the Pharaoh and his armies, God says, “And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen” (Ex. 14:17-18).

“That isn’t a toy!” parents warn a child playing with a knife or a hammer.
Pharaoh thought he could play a game with God and win. He lost.
Your heart is not a toy.
The story of God’s battle with Pharaoh in the book of Exodus is the story of the consequences of a hardened heart. It’s the story of someone who thought they could toy with God and with their heart. We cannot.
In the first five plagues, Pharaoh’s hardens his heart three times and his heart “is hardened” (it’s ambiguous who is doing the hardening) twice. Over the course of the final five plagues, Pharaoh actively hardens his heart once, his heart “is hardened” once, and three times God hardens his heart (see chart below). Pharaoh thinks he is in control of the his circumstances and his heart. He isn’t.
The consequences are disastrous. The result of his hardness of heart is the loss of his son’s life, his own life, and the devastation of his nation. The stakes over the hardness of our own hearts are (spiritually speaking) no less.
We might chalk up Pharaoh’s hardness of heart to his pagan worship. Pharaoh worships false gods, after all. But right beliefs do not prevent us from the dangers of a hardened heart. We can care about religious things but be calloused to God. Our religious convictions can even multiply the hardening of our hearts. When those at the synagogue were trying to catch Jesus healing on the Sabbath “so they might accuse him,” Jesus asked, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?”
Those listening couldn’t get past their religious convictions that the answer was no, even with a man with a withered hand right in front of them. They met Jesus’ question with silence. Jesus “looked around at them with anger, grieved at their hardness of heart” (Mark 3:5).
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God has already begun to fix everything in this world broken by sin. What a privilege to be called to the mission to spread surrender to Christ’s rule over our own heart loyalties, heart attitudes and every sphere life where we have influence. “The kingdom of God is the renewal of the whole world through the entrance of supernatural forces. As things are restored under Christ’s rule and authority, they are restored to health, beauty, and freedom” (Tim, Keller, Ministries of Mercy). Because of Christ’s resurrection and exaltation, to be a Jesus-follower is to have a part in the most significant mission in history—overthrowing the kingdom of darkness.

If you noticed the title of this week’s episode, you may be wondering, “What in the world is a resurrection worldview and why does it matter?” It turns out not only that a resurrection worldview is an essential biblical concept for Christians; it is the foundation for the three specific truths that Paul repeatedly asks for God to help the Ephesian Christians grasp. This episode examines these three life-changing PERSPECTIVES.  
Before digging into the three resurrection truths that Paul yearned for the Ephesians to grasp, let’s consider why a person’s view, his perception of the truth, his mental perspective matter so much. Let’s start way back with happiness. Scripture teaches that happiness and life-satisfaction are not a result of circumstances but of the ATTITUDE you choose. For example, Proverbs 15:5 observes, All the days of the afflicted are evil, but the cheerful of heart has a continual feast. Jesus taught the same truth when he began his portrait of kingdom restoration with eight godly attitudes (known as the beatitudes) introducing each one with the term blessed (MAKARIOS), which is the Greek word for the entirely fulfilled. So, Jesus’ plan to transform our heart attitudes, restoring them to holiness, happens to be the pathway to fullest enjoyment of life.
If at the core of God’s salvation plan is transforming our sinful heart attitudes into Christ-like ones, no wonder Paul wants us to have a resurrection perspective. One of the great secrets of life taught in Scripture is this: Your PERSPECTIVE determines your ATTITUDE. If you doubt that, just consider how your attitude of thankfulness for getting an unexpected 10% raise from your boss would change if you found out everyone else got a 15% raise. Or consider how, after taking a step onto the street to cross it, your angry attitude towards a pedestrian whose arm flies out against your chest shoving you backwards into a mud puddle would be transformed to gratefulness if you then saw a bus fly across the surface of the road on which you were just standing! Our attitude is inseparably bound to our perspective. It should not surprise us that Paul, who knew that God’s goal is to transform our heart attitudes, wrote to the Romans, Do not be conformed to this world, but be transformed by the RIGHT PERSPECTIVE—the renewal of your mind (12:2).
With this background, we can see why Paul’s prayer strategy for the Ephesian Christians began with prayer for them to have a correct RESURECTION PERSPECTIVE, i.e. to mentally grasp the way the resurrection impacts our everyday living in specific ways. As we now come to these three truths, notice in the text we’re studying, how Paul piles up words that have to do with PERSPECTIVE. Ephesians 1:16-23: I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of 1) wisdom and 2) revelation in the 3) knowledge of him, having the 4) eyes of your hearts enlightened, that you may 5) know…Five different ways he refers to the PERSPECTIVE he longs for them to have—a perspective about what difference the resurrection makes. That resurrection worldview is to know: 1) What is the hope to which he has called you, 2) what are the riches of his glorious inheritance in the saints, and 3) what is the immeasurable greatness of his power toward us who believe. If you are anything like me, these words go right over your head. What is Paul talking about? And why in the world does he single out these three aspects of the reality of the resurrection? I believe that as we dig into these truths, we will come away with a much richer understanding of how the resurrection of Jesus Christ on Easter Day—matters in our everyday lives.
Truth # 1: The Hope to Which He Has Called You
A. Biblical Hope Is Richer than Most of Us Realize
We recognize that the historic miracle of God suspending the natural order to raise Jesus from the dead validates Jesus’ claims. But it points to so much more. Author, Tim Keller observes:
“The resurrection was indeed a marvelous display of God’s power, but we should not see it as a suspension of the natural order. Rather it was the beginning of the restoration of the natural order of the world, the world as God intended it to be. Since humanity turned away from God, both the human and natural worlds have been dominated by sin and evil, disorder and disease, suffering and death. But when Jesus rose from the dead, he inaugurated the first stage of the coming of God’s kingdom power into the world to restore and heal all things. The resurrection means not merely that Christians have hope for the future, but they have hope that comes from the future. The Bible’s startling message is that when Jesus rose, he brought the future kingdom of God into the present. It is not yet here fully but it is here substantially, and Christians live an impoverished life if they do not realize that it is available to them.” (Hope in Times of Fear).
If our view of what the resurrection accomplished is basically that when we die, we get to go to heaven, we’ve severely shrunk the biblical concept of hope, which is RESTORATION of CREATION PARADISE on EARTH—not ESCAPE from it.
“The world was created by God to be a place of perfect harmony under his rule. Everything was cohesively woven together with every other part of creation. There was no disharmony between the body and the soul, or between our feelings and our conscience. There was no conflict between individuals or the genders. The body never became disharmonious within itself—there was nothing like the disintegration of the body through disease, aging, and death. There was also perfect harmony between humanity and the animals and the environment. There was no broken relationship of any kind” (Ibid).
When we look behind the false worldviews we studied in this series, we realize that what is longed for is actually the restoration that Jesus is bringing. Behind broken sexuality is often a hunger for unconditional love. Behind the accusation that biblical patriarchy is toxic is often the feminist yearning for significance, and sense of worth. Beneath the pro-abortion position that embryos have no right to be in the way of women’s pursuit of happiness is the yearning for fulfillment. The day when open borders work is the day when sin and oppression are ultimately vanquished from earth. True resurrection hope is enormously attractive.
B. Biblical Hope Balances the Already and Not Yet Aspects of the Kingdom
The kingdom of God and the Second Adam have already broken into Adam’s kingdom and overthrown the usurpers, Satan, sin, and death. As one theologian observes:
“We must not underestimate how present the kingdom of God is, but we must also must not underestimate how unrealized it is, how much it exists only in the future. Because the kingdom is present partially but not fully, we must expect substantial healing but not total healing in all areas of life…If we overstress the ‘already’ of the kingdom to the exclusion of the ‘not yet’ we will expect quick solutions to problems and we will be dismayed by suffering and tragedy. But we can likewise overstress the ‘not yet’ of the kingdom to the exclusion of the ‘already.’ We can be too pessimistic about personal change. We can withdraw from engaging the world, too afraid of being ‘polluted’ by it.” (Ibid).
C. Biblical Hope Energizes Our Calling
Christ-followers are those who have responded to our Master’s personal CALL to enlist in his cause—not  just throwing a lifeline to people guilty of sinning—but the overthrow of the kingdom of darkness and establishment of his kingdom of righteousness over every square inch of life on planet earth.
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