Written by S.D. Ellison |
Wednesday, December 21, 2022
Hamilton has produced a landmark commentary on the Psalms. It is by no means the last word, but by placing each psalm in its canonical context Hamilton is introducing the wider Christian community into the conversation concerning the Psalter’s shape. Indeed, Hamilton models what preaching the Psalms in their canonical context might look like.

Having completed doctoral work on the Psalter, I am frequently asked to recommend a “go-to” commentary on the Psalms. My answer changes frequently and always carries qualifications. Kidner is Christ-centered but too brief (Psalms, TOTC 15–16 [London: Inter-Varsity Press, 1973–1975]. Goldingay is detailed but too reticent to acknowledge messianic impetus (Psalms, BCOTWP [Grand Rapids: Baker Academic, 2006–2008]). VanGemeren provides a quality one-volume commentary but is too keen to identify chiasms (Psalms, revised ed., EBC [Grand Rapids: Zondervan, 2008]). deClaissé-Walford, Jacobson and Tanner are helpfully provocative but too frequently suggest emending the MT (Psalms, NICOT [Grand Rapids: Eerdmans, 2015]). Hamilton, however, offers a fresh treatment of the Psalms that maximizes all that is good about the above and minimizes—for the most part—all that is not. This is now the commentary I will recommend.
Lexham’s Evangelical Biblical Theology Commentary series endeavors to locate each biblical book within redemptive history and illuminate its unique theological contribution. It claims that the primary contribution of each volume is a “thorough discussion of the most important themes of the biblical book in relation to the canon as a whole” (p. xxvii). Hamilton ably accomplishes this aim. He summarizes the whole commentary this way:
Every individual psalm is a masterpiece, and these individual treasures have been carefully arranged to resonate in relationship to one another, to harmonize when heard together, to echo when their architecture is considered, to reprise and retell as they prophesy and prefigure, and the symphony not only makes its own incomparable music, it sings the story of the rest of the Scriptures as well. (p. xxix)
Read More
Related Posts:

The years between Jesus’ crucifixion and the downfall of Jerusalem witnessed a marked increase in earthquakes both by number and by volume. The same is true for famines that attacked the residents of Rome and threatened to evaporate the people of Judah. But these events are not random. They were prophesied by Jesus and they happened in the lifetime of the disciples just like He said. 

If the Glove Don’t Fit…
Perhaps the most explosive and prolific trial of our lifetime was the OJ Simpson murder trial in the early 1990s. As an eleven-year-old boy at the time, I still remember watching the primetime aerial coverage of a white bronco lazily loafing down the LA freeway with as much agility as a soppy wet sponge. After that, I recall the media frenzy as millions all over the country tuned in with popcorn and rapt attention to watch a kangaroo court deliberating the case with all the panache and showmanship of a Ringling Brothers Circus. But, what stands out as the most memorable moment in the trial, at least in my memory, is when Juice’s dream team head attorney quipped: “If the glove don’t fit, then you must acquit”. Ultimately, the jury did acquit as successive civil cases raged in court for the years to come.
Now, without getting into the weeds of that trial, the point was simple. If the evidence in the case cannot be reconciled to the defendant beyond a reasonable doubt, then he must be acquitted of the charges. But, if the glove used in the murder did fit, then getting to a guilty verdict would have been all the more reasonable of a conclusion.
In the case of eschatology, my goal thus far has been to show that most (not all) of the passages that are normally associated with a future-oriented perspective do not fit the glove. They do not align with the evidence presented in the New Testament and do not pass the sniff test to meet any reasonable burden of proof. And, instead, it is the preterist view that offers the most compelling explanation for these passages.
To prove this hypothesis, I have presented line after line of evidence in a systematic way. I began by showing how the eschatology of Malachi looks forward to a first-century judgment coming of Christ against the Jews. You can find that article here. I then conveyed how John the Baptist expected an imminent judgment coming by Christ against the Jews (i.e. the ax was already at the root of the tree) found here. From there, I demonstrated that this was, in fact, the general expectation of Jesus, which is laid out specifically in my post on Matthew 21, Matthew 22, Matthew 23, and in the introduction to Matthew 24. Then, over the last couple of weeks, we have been looking at specific signs that Jesus gave (Such as the Rise of False Messiahs and Wars and Rumors of Wars) that so clearly point to a past fulfillment that the burden of proof has swung almost fully in the favor of the preterist position.
This week we continue through the evidence Jesus presents so that we might have a comprehensive view, so we can see the reasonableness of the position, and so we will not be led into trembling by the end-times prognosticators and tribulation hucksters. Today, we look at Matthew 24 and the end time signs of Earthquakes and Famines that Jesus gave, in order to see if this evidence fits hand in glove for a first century fulfillment as all previous evidence has done.
Covenantal Earthquakes and End-Time Seismic Shifts
Before we look at Matthew 24 and the evidence of earthquakes in the ancient world, I want us to see the New Testament expectation for Jesus’ first-century, earth-shaking, end-time coming. Said plainly, I want you and I to see that when Jesus came to the world, He intended to give it a good last days shaking. Whatever remained would be left for Him to rule. Whatever fell away would be like chaff devoured by the scorching east wind.
For instance, In Hebrews chapter 1, the author tells us plainly that we are living in the last days (Hebrews 1:1-2). To him, the “last days” represent the entire era of New Covenant redemption (i.e. the church age). After he drops that bomb, he describes how the era of priests, temples, and animal sacrifices was rolled up like a scroll to be put on the shelf (Hebrews 1:10-14). That long chapter was finally closed and now the final chapter of human redemption has come through God’s Son.
Near the end of the book, after Christ replaced the Old Testament types and Old Covenant vestiges, the author gives a vivid picture of how Old Testament time will end. Not surprisingly, it ends the same way it begins with a wiggle wobbling and jiggle joggling covenantal shake. In the Old Testament, that happened on the local level, by earthquakes at mount Sinai. In this new covenantal era, the entire world and heaven will need to be shaken in order to welcome God’s eternal Kingdom to this earth (Hebrews 12:18-29). While that shaking is clearly spiritual and covenantal, we shouldn’t be surprised when the rocks cry out and when the fault lines tremble. They often see what is happening more clearly than we do.
The Unleashing of Earthquakes
When modern-day prophecy charlatans read the words of Christ:

“In various places, there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.” – Matthew 24:7-8

… They assume Jesus is talking about phenomena that will necessarily plague the modern world. When this ilk of newspaper scholars spy a random earthquake in California or hear tell of an occasional famine in the Middle East, they are the first ones to dust off their heavenly suitcases and prep their underground bunkers for the inevitable tribulation. It is as if they believe we are the only people in human history who’ve ever felt the earth tremble under our feet or have seen our plants die in the dusty scorcher.
It is important, however, for all of us to remember that Jesus is responding to specific questions, concerning first-century events, that the disciples were asking Him about. They wanted to know when the temple would be destroyed (Matthew 23:38-24:1-2), what would be the signs that this event was drawing near and how would this bring about the end of the Jewish age (Matthew 24:3).
Read More
Related Posts:

May God’s people display the beauty of the church. Keep gathering each week and worship with those who are otherwise different. Use your gifts, talents, presence, and love to equip the saints and make disciples. I can tell people the Mona Lisa is a work of art, but perhaps it’s far more effective to show them. May the beauty of the church continue to shine until Christ returns and calls her home! 

For years I sat a few pews back from Mrs. Maggie every Sunday morning. I would walk into the auditorium, and she’d already be in the front row with a smile on her face and her portable breathing machine next to her. I’d lean over her walker to hug her while she said in her soft, raspy voice, “Hey Pastor.” She would tell me she loved me and that she prayed for me often, and I have no doubt she did.
Mrs. Maggie faced several challenges with her health. But, no matter how much her physical health waned over the years, her spiritual life grew ever more vibrant. When the service began, Mrs. Maggie tuned in, ready to worship. I could see her eyes looking directly toward me when giving the announcements, I heard her heartfelt “amen” as I prayed. When the worship song moved her, even though she was in the front row of an otherwise sitting Baptist congregation, she stood and raised her hands while singing to nobody but the Lord.
Her faith had been purified through many fiery trials. I remember visiting her after finding out her daughter died suddenly and unexpectedly. I approached her with a broken heart and a nervous mind. What could I possibly say to this woman facing her worst-case scenario? How could I minister to this mother whose heart has been ripped out by the loss of a child? Adult daughters typically bury their elderly mothers, not the other way around. Only six years prior, Mrs. Maggie had lost her husband, and now grief piled on more grief. As I hugged her, I heard her soft voice, laced with grief and hope, whisper, “God is good.”
A few years later, Mrs. Maggie finished her race and was able to worship the Lord face-to-face with the same zeal and passion, reunited with her husband and daughter. I miss seeing her each week. Ours was an unlikely friendship that defied generational and racial barriers. Worldly speaking, there would be little reason for our paths to cross and our relationship to grow. But, our paths did cross in the beautiful design of God who binds brothers and sisters into a body of believers that we call the church.
God’s Plan and Design for His People
Knowing Mrs. Maggie is just one of many examples that highlight the beauty of the church. Thus, it grieves my heart when I hear people say things like: “I love Jesus, but I don’t go to church. I’m just not into man-made, organized religion.”
We too often think of the church as an organizational structure set up merely by man. Sometimes this is even done for more sinister reasons, in ways that benefit the pursuit of power and money. While it’s undoubtedly true that snakes have crept in and used the church for such ill purposes, it is also true these slimy serpents did not design the church.
God did.
The church is his plan. It’s a visual display of his glory, a gathering of people created in his image and born again into fellowship with him.
Read More
Related Posts: