Today’s Kindle deals include a few interesting books.

(Yesterday on the blog: 40 More Random Pieces of Advice for the Christian Life)
Fathers, Lead the Way
Here’s a reflection for fathers in the lead-up to Father’s Day.
Let Your Sins Be Strong
“We all tend to minimize our sinfulness. We look at the wrongs we have done and do everything we can to try and justify our actions. Doing this, however, fails to take full ownership of our sins.”
A Christian Perspective on the Meaning of Life
It’s a question we all need to ask at some point, an issue we all need to consider: What are we here for?
What tree does the fruit grow on?
“Western Europe (and North America) is moving further and further from its moorings in a Christian view of life. Some are glad to see the back of what they might term ‘superstitious nonsense’. Others are deeply troubled that the religious foundations with which they grew up are being shaken.”
How Do I Forgive?
Sometimes forgiveness isn’t quite as easy as we think it will be…
9Marks Journal
For those interested in some slightly more academic reading, there is a new issue of the 9Marks Journal available to read for free.
Flashback: Consecutive Exposition Is Not the Only Way
His approach was not to simply pluck a text from the Bible, but to take a text from God through the Bible. He would not labor to exposit his text until he had labored to discover his text.

No one thing either deforms or weakens the Church more than division. —John Brinsley

I am worshipping with a congregation that is not my own, a community of Christians on the far side of the planet. Though I am there primarily to learn and to worship, I cannot help but observe one of the members of the church as he sits just in front of me. His wife is pressed close to him on one side and a chair has been left vacant on the other. He rises with the rest of the congregation as the pastor speaks the call to worship. “Trust in him at all times, O people; pour out your heart before him; God is a refuge for us.”

“Because God is worthy of our trust,” says the pastor, “you can pour out your heart before him. No matter the circumstances of your life, you can trust him because he is powerful and he is good. So let’s join our hearts and voices together to sing of this good and powerful God.”
The musicians take up the first strains of the opening hymn and the people soon join in.

O worship the King all-glorious above / O gratefully sing his power and his love. / our shield and defender, the Ancient of Days, / pavilioned in splendor and girded with praise.

I observe that as this man begins to sing, he glances toward the door at the back of the room, his eyes searching for something or for someone.

O tell of his might and sing of his grace, / whose robe is the light, whose canopy space. / His chariots of wrath the deep thunderclouds form, / and dark is his path on the wings of the storm.

He sings a few more lines, then looks that way again.

Frail children of dust, and feeble as frail, / in you do we trust, nor find you to fail. / Your mercies, how tender, how firm to the end, / our Maker, Defender, Redeemer, and Friend!

The hymn gives way to a Scripture reading, then to reciting a creed, and still I can see that his attention is divided—divided between worship and watching, between the front of the room and the back.
The service continues with prayer and song and still I see him looking forward and back, still I can see his heart expressing praise while his face expresses expectation, longing, hope.
It is only after the service has ended and I can speak to one of the pastors that I learn why his attention has been so divided. It is only after the service that I learn what he has been looking for—or, better said, who he has been looking for.
His daughter has said she will come to church today. His daughter has wandered far but has said she is ready to return. His daughter who has squandered so much says she has learned her lesson. His daughter who has caused her father’s heart to ache has said that today she will soothe it. This man is looking for his daughter, his beloved daughter.
As time goes on and as the elements of the service pass by, the glances become less frequent and less hopeful. Unless I’m wrong, his shoulders become a little less straight, a little more stooped, for it becomes clear that this will not be the day on which the prodigal daughter returns. This will not be the day on which sorrow gives way to joy, on which weeping gives way to dancing. Though I do not know him and though we live worlds apart, I grieve with him and for him. I grieve as a brother in Christ.
I spend a fair bit of time with men who know loss, fathers who have laid a child in the grave. Some of them are grieving beloved daughters and I know they sometimes experience stirrings of jealousy when they see other fathers with their girls. It causes them to remember better times, to remember the pleasures of being father to a daughter, to long to experience it and enjoy it again. I sometimes feel like this too when I see fathers with their sons.
But in this moment, this moment in which the congregation takes their seats and the pastor approaches the pulpit, words flash into my mind, words I came across in an old book from long ago. The author pointed out that in many lives the sorrow over the living is greater far than the sorrow for the dead who have passed on to sweet rest. Far more often, he says, has his heart been moved to pity for the parents of a living sorrow than for the parents of a departed joy. There are some sorrows harder even than the sorrow of death, he insists, some griefs deeper even than the grief of bereavement. And while I find little benefit in comparing one kind of grief to another, I am certain the sorrow of watching a living child careen toward hell is every bit as sharp as the pain of losing a child, but knowing he is safely in heaven.
And so, “God save that girl” my heart whispers. “And pity her father, Lord. Bless that man and comfort the sorrows of his troubled heart.”

Sometimes a preposition makes all the difference. We do not need to look far to find examples of Christians who fight with their pastor. If you speak to just about any one of them I expect he will be able to tell you of people who have fought him tooth and nail over some peeve, some cause, some perceived slight. But much rarer are those who fight for their pastor, those who honor him and his position by battling for his success, for his joy, for his encouragement.

A couple of weeks ago I shared a review of Michael Kruger’s Bully Pulpit, a book that addresses the problem of heavy-handed leadership or spiritual abuse. And while that issue has received a lot of attention of late, it is important to acknowledge that the great majority of pastors are leading in love and serving their churches well. Hence, I wanted to draw your attention to Peter Orr’s new book Fight for Your Pastor—a book that encourages you to do exactly what the title indicates.
While it has always been difficult to be a pastor, it seems that there are some unique challenges today. “Think of the difference between climate and weather,” says Orr. “The ‘climate’ for pastoral ministry is constant. The world, the flesh, and the devil are long-term climate factors that remain between Christ’s first and second coming. But it feels as if—in the West, at least—there’s been a change in the ‘weather.’ There is now a general weather front of apostasy, secularism, unbelief, and so on that is making the life of a pastor—particularly a conservative, complementarian, and evangelical one—more difficult. Whether on matters of sexual ethics, gender, or the uniqueness of Christ, a faithful pastor who proclaims and stands for the word of God faces rising hostility from the world.”
That kind of pressure comes from outside the church but there is also pressure from within—pressure related to a rising awareness of spiritual abuse, pressure related to having to lead through a time of pandemic, pressure related to being commonly and often unfavorably compared to pastors whose ministries are so easy to see through the internet. Hence, “this short book is written as a call to more actively love and support our pastors. If you are reading this book, I am sure you love your pastor, but I want to nudge you to love him more intentionally. I invite you to pause and think about how you can support him more. In short, I am calling you to fight for your pastor.”
Orr structures the book around seven imperatives:

Fight! for your pastor by praying for him, acknowledging that “the person who is under more satanic attack than anyone else you know is your pastor. The person whose faith Satan wants to derail the most is your pastor. The person whose marriage Satan would most like to wreck, whose kids he most wants to cause to rebel, whom he most wants to discourage is your pastor. You need to fight in prayer for your pastor.”
Encourage! your pastor by deliberately acknowledging the blessing he is and intentionally building him up. “Sometimes we think that people have to earn our respect and admiration. They have to prove themselves. God’s economy differs: the pastor he has placed over us is, from the beginning, worthy of a respect and esteem that needs to translate into how we speak about and to him. We need to intentionally encourage him.”
Listen! to your pastor as he teaches you from God’s Word.
Give! to the church to ensure that your pastor has his financial needs met and is able to dedicate himself to his ministry.
Forgive! your pastor for his sins and failures, for he will at times let you down. “As evangelicals, we take sins seriously, know that repentance is critical, and understand that Jesus had to die for our sins. But there is a place for overlooking and not confronting every sin. Every good marriage operates on that principle, as does any healthy friendship, including our relationship with our pastor.”
Submit! to your pastor. “Submission may be the most countercultural thing that we can do. But the Bible commands it, our church’s health requires it, and our identity in Christ must reflect it.”
Check! if accusations against your pastor are actually true rather than believing all that people may say about him.

These are good and necessary exhortations and, if we all obey them, our pastors will be better equipped to lead us in ways that are beneficial to our lives and faith. “In the end, this book sounds a call to abandon a passive, consumerist model of church. It calls us to abandon the notion that the pastor performs the ministry, which we evaluate according to how it benefits us. It is a call to reject the error that he is our once-a-week religious entertainment provider. It is a call to abandon the idea that he is our spiritual guru, who will drop everything any time we need him. It is a call for us all to be devoted to the work of the Lord. It is a call for us to love and support our pastor. It is a call to fight for him!” It is a call I hope many Christians will hear, accept, and obey.

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