Sanctification of the Spirit
The efforts we make show results by God’s workmanship. Peter reminds us that whatever adversity we are experiencing, whatever hardship we are enduring, whatever suffering we undergo, God has not lost sight of the plot. It’s all part of His plan, just as it was for His Son in His mission as Messiah.
elect according to the foreknowledge of God the Father, in sanctification of the Spirit (1 Pet. 1.2)
We can endure suffering much better when we know there is a purpose behind it. We actually make appointments with suffering when we schedule a visit to the dentist for a radical procedure that will involve needles, drilling, and general manhandling of our mouths.
That is what Peter is telling us when he speaks of sanctification of the Spirit. He is reminding us that God is at work in us as His children through the hardships of life to grow us in holiness.
Holiness lies at the heart of sanctification. We are holy and called to be holy. We are distinct from the world that walks to the beat of its own drum and are called by God to live in a manner that reflects our belonging to Him.
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Majoring in the Minors: Obadiah
While Edom thought they dwelt secure in their own mountain fortress, God promises that His own holy mountain would be the actual place of safety, security, and most poignantly, salvation (v. 17). Christ is not only the means of judgment in Obadiah, but He is also the fortress of salvation for all those who come to God for safety. It is a beautiful picture of the work of Christ, not only as supreme judge of the world, but as the place of refuge and salvation for the people of God.
Perhaps you’ve passed over Obadiah more times when flipping through your Bible than any other book in Scripture. It’s a third of the way through the Minor Prophets and it’s only one chapter consisting of only 21 verses. But if you have not read it, pause now and read through it before continuing. This little book, a prophecy against the nation of Edom, is a gem. It is thoroughly encouraging to the beleaguered Christian and thoroughly exalting to Christ. But to understand how it is, we first need to understand the context and content of this little diamond.
The nation of Edom consisted of the descendants of Esau, as the book makes clear. God refers to them as the brother of Jacob, certainly drawing our minds to the very conflict between the patriarchs of the two nations: Jacob and Esau. As Israel settled in the land of Canaan, the descendants of Esau had settled in the mountainous regions to the East. They famously built their cities and strongholds in the caves and hidden crevices of the rocky spires, the most well-known being the city of Petra.
The sin of Edom as condemned by God in the short book is two-fold. First, God condemns them for the “pride in your heart” (v. 3), thinking themselves invulnerable and safe. Indeed, enemy attackers would be forced to traverse single-wide passageways through the rocks in order to attack, and so the cities of Edom were seemingly impenetrable. Though they think that they soar among the stars as eagles, God promises that their highly defensible geography was no match for His vengeance.
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Unfolding a Letter of Encouragement
The unnamed author of the letter of Hebrews gives us that kind of fatherly exhortation. The Christian life isn’t a training ground it’s the trenches, and we need to persevere. In fact, the Apostle reminds his readers that they have had “a hard struggle with sufferings” (10:32). The word “struggle” is related to the word we get athlete from — as if to say we’re in an athletic contest where suffering is trying to outdo, outpace, or overpower us. That isn’t easy.
Almost twenty years ago, when I was in basic military training, my dad sent me a letter. My mom wrote to me almost every single day but dad penned one letter and it reached me at about the half-way point of my training. Admittedly, I was worn out, uncertain of why I had joined the Air Force, and I feared I’d “wash out” like many of the recruits I had joined with. Into that discouragement dad’s letter came and while I don’t remember every detail I do remember the simple fatherly encouragement to keep going. It’s what I needed. And every time I grew discouraged I’d unfold the letter and re-read my dad’s words.
The unnamed author of the letter of Hebrews gives us that kind of fatherly exhortation. The Christian life isn’t a training ground it’s the trenches, and we need to persevere. In fact, the Apostle reminds his readers that they have had “a hard struggle with sufferings” (10:32). The word “struggle” is related to the word we get athlete from — as if to say we’re in an athletic contest where suffering is trying to outdo, outpace, or overpower us. That isn’t easy. CS Lewis once observed: “I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity.”
Specifically, the sufferings with which they had a hard struggle were three. The Apostle reminds them that they were sometimes “publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property” (verses 33-34). In short order, they suffered reproach, they suffered for their associations and friendships, and they suffered the loss of personal property.
This, of course, wasn’t unique to them. If you look down the corridor of history it’s easy to spot a multitude of Christians who have endured severe consequences for the sake of Jesus Christ — a good reminder that Jesus’ words are fulfilled in every generation of the church: “If the world hates you, know that it has hated me before it hated you” (John 15:18). Even today with increasing measure this is becoming the experience of Christians. Society has transitioned from treating Christianity with a degree of apathetic neutrality to seeing it negatively. Aaron Renn has offered a compelling analysis of our contemporary culture: “Society has come to have a negative view of Christianity. Being known as a Christian is a social negative, particularly in elite domains of society. Christian morality is expressly repudiated and seen as a threat to the public good and new public moral order.” A negative world will yield negative consequences for Christians.
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Love and Obey: The Way of the Believer
As long as men desire to be as god they will find themselves disappointed, unable to receive the place they want for themselves. However, when we hear what Jesus is teaching His people, that recognizes who we truly are, sinners saved by grace, those who have received by gift and grant the benefits won by the Messiah who humbled Himself, even to the point of the cross, and was obedient not out of hope of gaining back His place, but knowing that the promise had already been made. Not my will, but thy will be done summarizes the difference at a foundational level between those who go back to their house justified, and those who continue to, in anger, lash out against the love of God found in Christ Jesus the perfect Son and Redeemer.
The blessings of God include clarity of mind and soul. There is freedom from the oppressing power of sin, and its influence to destroy. While the old man within us yearns to drag us back into the clutches of death and Hell the assurance we receive in Christ is that if we are united to our Lord by faith no created person or affect can separate us from the love of our glorious Redeemer. These truths allow us to receive an understanding of the world around us that should change the way we see the fallenness of man and all that takes place downstream from sin’s wages. In some measure this has the possibility of increasing our lamentation for the reality of the world as it is. When you know the way things ought to be it exacerbates the bother when men choose to do otherwise. There is a meme around that images a Ph.D Historian sitting in a comfy wingback that contains a tagline which reads:
Those who don’t study history are doomed to repeat it. Yet those who do study history are doomed to stand by helplessly while everyone else repeats it.
As we continue to look at and consider paganism and all its tricks and trades there is a need for Christians to read and learn about these things with discernment. We need to not only take honestly their teachings, but warn with wisdom those caught in the thought patterns which inhabit the blindness operating within false religions. As has been noted before that begins first with better comprehending what the true religion teaches. I’ve heard catechisms referred to in the past as the skeleton upon which to hang the meat of the word, and there is a lot of truth to that.
To illustrate this let’s take a look at what the Children’s Catechism does when it declares to our elementary kids in questions 4 and 5 the reasons why we are to love what God loves:
Q. 4. How can you glorify God?A. By loving him and doing what he commands.
Q. 5. Why ought you to glorify God?A. Because he made me and takes care of me.
Training the minds of young ones to see the relationship they have with the one who made the Heavens and the Earth, and how He made them to be His, is helpful in then teaching them why because of this mercy our response is to first love and then obey. Getting things in that order is what really maintains the wall of separation between paganism and Christianity. While we can make the love of God for His people into a saccharine humanistic mess it doesn’t need to be so. When the apostle John defines Jehovah as love it is in the context of him saying, “. . . and everyone that loveth is born of God, and knoweth God”.
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