Generally, from then to now, Protestants resist concurrence with this, and when confronted with undeniable evidence, attempt to moderate it. Protestants read this article and think to themselves that I have an anger problem, or that I was abused and have a grudge or something. I don’t, and have no personal sexual history of abuse by a priest or a nun.

On February 28, 2022 Aquila Report an article appeared by Joseph Sciambra which outlined his frustration and disappointment with Roman Catholic Bishops. Apparently, he received “his worst opposition” from them in his efforts to “save Gays from Sin.” He tells us that Roman Catholic priests had encouraged him down this sexual path personally as well, in his youth.
When I read his article, I was somewhat shocked. I was shocked that he was shocked at this behaviour by RC priests. Let me explain.
About 20 years ago a history of my family was put together that went back almost 400 years. When a family-tree goes back that far, you have a lot of relatives. The book includes almost everyone, and its thickness shows it.
I point this out to say this: Everyone was Roman Catholic. Everyone. When the Lord brought me to faith in Christ, at 13-years-old, I didn’t even know what a Protestant was. I asked the priest one day, and he simply responded, “You don’t want to know.” I didn’t know I had become one. I just read the Bible, and came to faith that Christ died to take away all my sins, that I should read the Bible to know Him better. But, from that day forward I was ostracized from my family, without explanation. As the oldest grandson, I was expected to become a priest. My grandfather was furious.
Because of this background I think I can respond to Joseph Sciambra’s shock with insight I know few Protestants can. My goal being, first, to speak to Joseph. But also, indirectly, to the large swath of Protestants who are unaware of real Roman Catholicism in this matter; not the view the priest piously attempts to present in “dialoguing” with others. I want to confirm the Roman Catholicism that you hear hints of but ignore.
Welcome to Reality
Joe, you suffer, and seem to be recovering from, what more and more Roman Catholics are recovering from, especially since the 1970s. In the last 25-50 years there has been a virtual tidal wave of exodus from Romanism. Official Rome is not changing, no matter what it says. People are changing; access to information is changing. The courts are changing, slowly, when dealing with the formerly taboo subject of prosecuting the immorality of RC priests. Rome has been conniving to create a secular society in historically Protestant nations, and that society is turning on it.
What you are seeing, Joseph, is the truth; a reality which has existed for a very long time.
You say the RC priests encouraged you in this life-style. Of course, they did. The vast majority of them are homosexual. Not all, but the vast majority. My cousin went away to be a priest at their school in Toronto. He formerly lived as the son of a dairy farmer. Fairly isolated. But there he learned something, and the result was that about 90% of his class left after two years. They formed a homosexual “church” in the city. The priests in my home parish, in the RC High School, many of the nuns, the chaplain in my son’s school were all homosexual (at best). The town where I first served as a (Protestant) pastor was an isolated community, and was the hub for the priests to meet on Sunday nights. A carpenter told me he walked in on the scene one Monday morning (he had left some tools there on Friday from a job). Liquor bottles were not the only thing that were scattered all over the floor and furniture, naked. More than 20 years later a RC priest, when he heard I had once been a pastor in that town, unashamedly said to me, “We used to have such parties in that town, years ago!” Yes, they did.
The president of the Philippines, Duterte, after he became president began to talk about his experiences growing up in a RC school; “Me, and all the boys in my grade, in the grade before me, and in the one after me, were all abused by the priests.”
Now Joe, I could go on about this. If you are following the news, even a little bit, you know what I am talking about. Last year in France alone, 330,000 cases of abused children were brought to light, and 3,000 priests were accused. In Australia, South America, Canada (the Residential Schools), the USA, Central America, Ireland and Africa, the same stories keep coming up in large numbers.
But for some reason, Roman Catholicism is able to present itself as this organization which is concerned about family and piety; about Christianity. For some reason people believe what they say, regardless of what they actually do. How is it that Rome can still maintain the myth that it is concerned with even a whisper of godliness?
When I was in seminary, one of the most conservative Protestant seminaries I knew of, I walked into the lounge where a somewhat large group of students were engaged in a fairly heated debate. In the middle of the room were two students, arguing with about 30 other seminary students.
The argument was about Rome’s ethical honesty, especially in this area. The two in the middle were not backing down, and they were heatedly trying to get through to the rest about the duplicity of Rome. At first, I did not get involved, so that I could be sure I understood the debate.
Finally, I spoke up. I simply asked a couple questions for clarity’s sake. I asked the students around the outside if any of them were raised RC. None were. The two in the middle said they were raised RC. I asked my second question: How is it that those who were not raised RC think they know more about Romanism that those who were raised within it?
It did not end the debate, but it did make something clear; it is truly bewildering that Romanism can have the history it does and still be considered in any way, Christian. If any other organization, institution or religion had a history 10% as bad as they do, maybe 1% as bad, they would be opposed by the whole world. But Rome gets away with it. How? It is a mystery religion.
This, Joe, is the reality, and multitudes are blinded by it. Rome’s Inquisition made it “drunk with the blood of the saints” (Rev.17:6). Its capitol is filled with the idols of so many pagan religions, especially Babylon and Egypt. Yet so many Protestants feel that criticizing her is taboo. So many seem, as the Bible says, “intoxicated with the wine of her adulteries.” (Rev.17:2) When God allowed the Apostle John to look at her in the future, this is what he wrote; “When I saw her, I was greatly astonished.” (Rev.17:6)
Nothing New
The behaviour you witnessed by the Bishops, Joe, is not even close to a recent phenomenon. My family’s history can attest to that. Over a 400-year period there have been plenty priests and Nuns, and many cover-ups.
But simply looking at Rome’s history shows that this has been going on throughout it’s second thousand-year reign as the Holy Roman Empire (800-1806). Look at the lives of just the Popes. Luther visited Rome in the early 16th century, only to discover that it was a virtual cesspool of immorality. The Pope of the time, Leo X, received a huge birthday cake—out of which sprang a bunch of naked little boys (his present?). Many of the Popes have been accused of the same preferences.
John Calvin was one of the godliest men to ever live. In the Institutes of the Christian Religion, written almost 500 years ago, he wrote some brief lines about the complete immorality of the bishops and priests;
There is scarcely a bishop, and not one in a hundred parish priests, who, if his conduct were to be judged according to the ancient canons [of the Early Church], would be the subject of either excommunication or at least to deposition from office. I seem to be saying something unbelievable…but this is entirely so. (IV.V.14)
Of the morality of Rome’s leadership, he writes;
Yet because they themselves, together with their household, with almost the whole college of cardinals, and with the whole flock of the clergy, have been prostituted to all wickedness, filthiness, and uncleanness, and to all kinds of crimes and misdeeds, so that they resemble monsters rather than men…” (IV.VIII.29)
When it comes to the monasteries Calvin is as discrete as he could be;
This is clear: that no order of men is more polluted by all sorts of foul vices; nowhere do factions, hatreds, party zeal, and intrigue burn more fiercely. Indeed, in a few monasteries men live chastely, if one must call it chastity where lust is suppressed to the point of not being openly infamous. Yet you will scarcely find one in ten which is not a brothel rather than a sanctuary of chastity. (IV.XIII.15)
You see, Rome’s second thousand-year-reign perpetuated its first (509-476 A.D.) thousand-year reign’s immorality. Of the Roman Empire’s first 15 Emperors, 14 were Gay.
What you, Joe, as a Roman Catholic, need to come to grips with is that you, like myself, were born into something unimaginably morally corrupt. And it has been for over 2,500 years.
The Modern Promoter
Joe, what you need to understand, and what the vast majority of Protestants need to put together, is that what Rome promoted in your life, is what they do perpetually, and in the society in general. The morality of the priests—sexually promiscuous but never marrying, which is the other meaning of the word “celibate” in Latin—is their true moral emblem. The priesthood is their ultimate moral ideal, and they wanted you to acquiesce.
Calvin supposed above that this seems, “something unbelievable”. Generally, from then to now, Protestants resist concurrence with this, and when confronted with undeniable evidence, attempt to moderate it. Protestants read this article and think to themselves that I have an anger problem, or that I was abused and have a grudge or something. I don’t, and have no personal sexual history of abuse by a priest or a nun. Neither did Calvin. His generation simply cited the prediction in 2Thess.2 as having become true.
But I know history, have seen others around me be abused, and I know enough of what is going on in the world today to know that what I have written here is not even the full tip of the iceberg.
The week before I sent this article in, I was having lunch with a group of Pastors. One surprised us by pointing out that he was a former RC priest. When asked why he left, he said he “did not want to be a hypocrite.” “What do you mean?” someone asked. A rather shy man, he stated that he was not comfortable with the sexual practices of the profession. He went on to say that, while it is not applicable to all, the vast majority are homosexual, involved with minors (trips to Africa, or Cuba, he said), have mistresses—or all of the above.
I have seen enough to know for certain that the modern crisis with regard to the LGTBQ agenda is being blown along by winds emanating out of Romanism (Did you know that the letters they intend to join to this acronym is MAP? = Minor Attracted Persons). In my circles I have seen this agenda promoted by them, over and over again. Rome’s priests are always the cheerleaders for being “understanding” toward this cause, openly and behind the scenes. They have convinced others to join them, painting the sidewalks multicolor.
Canada’s RC PM is trying to make it against the law to speak against the practice, carrying up to a five-year jail term! He is calling Canadians to “ally” against those who are “Homophobic”; who believe in patriarchy (meaning; a biblical family). The RC owned Canadian MSM cannot support him enough. Here, our RC President (supported by a host of other “good Catholics”; Pelosi, Schumer, Fouchi etc. etc.) is trying to enforce the introduction of it to every grade level in school. Obama, a devotee of the Pope, had rainbow spotlights on the Whitehouse. Finally, our military officers are having to regularly take courses which attempt to desensitize them, and this is going on in Canada, too.
Do you remember in June 2016 when the Pope made his apology to the Gay community? In fact, he said that “all Christians” should apologize to them. Why would he do this? He was telling them where to find a home and ally.
Until recently, Rome has always played both sides of the fence here: both condemning it and practicing it. They do this all the time. They say they believe in the Trinity, and yet say that they worship the same god as Islam—which condemns the doctrine of the Trinity! (See their catechism) This is just one example.
So, you can see, Joe, that your assumption that this is merely naïveté about what it means to be “Gay” within Roman leadership, is just that. They are its cheerleaders. Not the Laity, usually; it’s the priests and up. It is their conversion strategy for the Democracies.
Therefore, the best thing you can do is look for a Bible-believing church in your area, and go there. You will have to be careful though—be sure it accepts Reformed theology—and doesn’t just have it in its name. You will discover that some historically Bible-believing churches, such as the Reformed Church in America (RCA), Christian Reformed Church (CRC) and United Church of Christ (UCC), have also been “dialoguing” with Roman priests since Vatican II, and now their denominations are tumultuously reeling with this issue; just like you.
Charles d’Espeville is a Minister in the Reformed Church in America.
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Written by Samuel D. James |
Tuesday, March 1, 2022
We should contemplate these different fates not as autonomous futures that threaten us, but as different possibilities for how the risen Jesus will empower his church. We can and should pray for a dynamic era of repentance and mission.

The populist movement alluded to in my previous post is closely connected (though not synonymous) with a larger group of evangelicals who stand opposed to what they perceive as liberal progressive sentiment on issues like race, sexuality, and free speech. Most people reading this probably have an idea of who this group is and what they say. For those who don’t, your best bet would probably to read evangelical-themed articles from publications like The American Reformer and First Things. Megan Basham, who I also referred to in the piece about anti-Big Eva sentiment, is also a rising star in this camp.
If this group or their platform mean nothing to you, feel free to skip this post. If you’re tracking, let me share what I think are their three possible fates. I’ve alluded to some of these ideas before, but it might be valuable to make their current and future options more explicit. All three of my points below are my predictions for where the evangelical anti-woke movement will end up in, say, 10 years time, if they follow a particular course.
Fate #1: Success
In this scenario, the anti-woke movement successfully reforms a number of existing institutions and churches, catechizes a generation of faithful churchgoers against secularist ideology, and supplies the American church with a strong crop of pastors and thinkers for the next decade.
While victories in American elections would certainly be an expression of this overall success, a true triumph for the anti-woke would be concentrated in evangelical spaces, particularly touching its seminaries, parachurch organizations, and denominational leadership structures. Changing demographics in American religious life, coupled with the longstanding reality that any meaningful institutional transformation requires cooperation and patience, mean that the anti-wokeness movement achieves this by a careful, mature approach to reformation: building evangelical allies and appealing to a diverse group of Christians, including ethnic minorities. A well-crafted alliance of those concerned with creeping liberalism in evangelicalism push out a number of existing evangelical leaders, but not too many, since the alliance itself depends on leadership and a sense of inside-out reformation.
The end result is that the American evangelical landscape looks quite different in a decade, but also stronger and more able to resist an increasingly intolerant secular progressivism. The gospel is clarified and modeled, and many unbelievers, burned by the sexual revolution and by modern shame culture, find healing in the liberating message of grace and atonement in Jesus.
Fate #2: Failure
In this scenario, the anti-wokeness movement as we know it right now is a colossal failure. A failure to build any meaningful coalition or institutional depth saps the movement of both urgency and vision, and its current spokesmen become little more than online pundits, reigning in insular subcultures that do just enough to get the occasional book deal but are forgotten by the vast majority of American Christians.
The story of failure for anti-wokeness could be a story in one of two directions. First, there would be failure of persuasion. Much like the Emergent Church in the early 2000s, the anti-woke movement fails to deliver that key intellectual contribution. As the cultural mood changes, the things that made anti-wokeness look more interesting and credible begin to disappear, and the movement becomes entirely reactionary. Consequently, it ends up alienating the people it needs to convince, mistaking doubters for enemies, and becomes paranoid and self-referential instead of confident and assertive.
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The Bible God has given us, and commanded us to teach our kids, does not shy away from reality. God’s plan is not for us to try to preserve childhood innocence for as long as possible. Our children are not innocent, and innocence doesn’t prepare them for life in this world.

Last week Utah banned the Bible from primary schools on the grounds that it is violent and vulgar. How should we respond to this as Christians?
The Bible is without a doubt a book that is full of vulgarity and violence, together with graphic sexual details and imagery. If it were made into a film true to the visual imagery used it would be X-rated and many Christians would regard it as pornographic. It would be a video nasty attracting the ire of Mary Whitehouse for sure.
It is an interesting exercise to consider which stories are left out of children’s Bibles/story books. They are usually a sanitised cannon within a cannon. What is said plainly in Scripture is conveyed euphemistically. The worst stories are left out. Judgment is downplayed or rendered sentimental (I have never understood why Noah and the Flood are so popular when it involves mass death!). There is usually no place for the Song of Songs, the Epistles, Sodom and Gomorrah, Judah and Tamar etc. There is little of the law included (except the 10 Commandments with adultery sanitised) or the details of the law, much of which has to do with sexual behaviour.
The real question is whether God intends this to be kept from children. I suspect that we are shaped more by a romantic vision of childhood that owes more to Rousseau than Scripture, and Victorian notions of childhood innocence. In most of the world, and certainly, in Bible times, children were familiar with harsh reality and the simple ‘facts of life’ from a much earlier age. After all, families shared a single room and yet there were multiple children! Kids on farms know a lot about sex.
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