It was still the early days of what came to be known as the New Calvinism or the Reformed Resurgence. The Together for the Gospel Conference had been formed in 2006 and now, in 2008, was gathering for the second time. The four founders were joined again by guests John Piper, John MacArthur, and R.C. Sproul (and, for the first time, Thabiti Anyabwile). R.C. Sproul led the conference’s fifth session and spoke on “The Curse Motif of the Atonement.” He preached one of those sermons that is still being discussed long after the event and even long after his death.

The conference summarizes Sproul’s sermon in this way: “Drawing deeply upon the imagery of the Old Testament, RC Sproul richly meditates on the implications of what Jesus suffered on the cross and what he saved us from. Bearing the weight of the curse is either placed upon individuals or freely upon the Holy One who took it from us. Jesus became cursed, so that [we] could be counted righteous in Him.”
I was there that day and, like so many others, found myself completely transfixed by this sermon. I had listened to plenty of Sproul prior to this time and had read some of his most noteworthy books like The Holiness of God. Yet even though the man and the message were familiar, I still sat in rapt attention, both recoiling at the horror of what I was hearing and worshiping at the beauty.
The crescendo of the whole message came in the final two minutes. Sproul was contemplating what happened between the Father and the Son when all of our sin was placed upon Jesus and when he faced the Father’s wrath. He explained it like this: “It was as if there was a cry from heaven—excuse my language but I can be no more accurate to say—it was as if Jesus heard the words ‘God damn you.’ Because that’s what it meant to be cursed, to be damned, to be under the anathema, of the Father.”
In the years since, I have often contemplated what made this message so powerful. And in watching and rewatching it, I am convinced that it was a combination of substance and style—of preaching that accounted not only for what was said, but also for how. Part of what made the message so powerful, and what made this crescendo so powerful, is that R.C. whispered instead of shouted.
I have often been struck by the intensity with which many preachers deliver their sermons. Many preachers are aware of the importance of preaching and humbled by the fact that it falls to them to convey deep truths to an expectant people. It is no small thing to stand in a pulpit and preach the Word. Aware of this fact, preachers seem to bring messages that are intense from beginning to end. That intensity is often expressed in volume. If we were to create a little graphic showing the vocal range of a preacher with a whisper at the bottom, a normal speaking voice in the middle, and a shout at the top, many preachers would deliver the majority of their sermons entirely in the top half of the graphic—occasionally in a normal speaking voice, but mostly at an elevated volume. When they need to pack an extra punch, they get louder and perhaps even shout. But they only ever employ the top half of their vocal range.
I’m struck that Sproul took the opposite approach. Throughout this message, he delivers many of the most important lines in the lower part of his vocal range, and often at a bare whisper. He leans toward the audience and the audience responds by leaning toward him, straining to hear. He slows the tempo and lowers his voice to speak many of his most important lines. (See also this clip from 40:00 – around 41:30)
This is a powerful rhetorical technique that few preachers use at all and few use more effectively than Sproul. It is dramatic without being melodramatic, performative without being manipulative. It complements powerful truths with skillful technique. It’s compelling and potent. And, for many preachers, completely untried. It’s my conviction that most preachers would have shouted these lines rather than whispered them. And it’s equally my conviction that this would have proven less effective.
And so I guess my encouragement to those who preach is to draw some lessons from Sproul. He has long been commended as not only the Reformed world’s best teacher in his day but also as one of its master communicators. And I’m convinced that a key part of his skill was his delivery, and particularly, his willingness to employ not only a part of his vocal range, but the whole of it. He put great care into not only the content of his messages, but also the delivery. He had mastered not only the art of preparing a sermon, but also the craft of delivering it. We’d all do well to learn from him.
(Further to this sermon, see “How R.C. Sproul Blessed the Church by Preaching the Curse” in my Great Sermon Series.)

Today’s post is written by Sean McGever and is sponsored by Zondervan. Sean is the author of The Good News of Our Limits.

You may believe in a false gospel and not even know it. Worse yet, this message may have come from your favorite Christian books, sermons, and Bible studies. False gospels are nothing new; they are as old as the good news itself.
I wonder, have you believed in the false gospel of omni-productivity? Purveyors of this news sell it to us as an elixir for our desire to do more and be more. I have a response to this message. In The Good News of Our Limits, I show readers how to spot these lies and provide practical ways to embrace our God-given limited design.
The temptation of omni-productivity is nothing new. Our God-given inability is an obvious target for Satan’s schemes. The serpent successfully lured the woman by claiming, “you will be like God” (Gen. 3:5). Woven into the serpent’s temptation is an echo in many of our hearts today. Like the proverbial carrot on a stick in front of a horse, I hear repeatedly, “what if I just could do a little bit more,” or worse, “what if I just could be a little bit more?” Be more? Impossible. Yet, so tempting.
Our depraved nature seeks capacities that belong to God alone. On the first page of Calvin’s Institutes, he writes, “the infinitude of good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us compels us to turn our eyes upwards.” Calvin explains that our failings and shortcomings should alert us to our desperate need for God. Our shortcomings are designed to show us our need to turn heavenward. Yet, countless voices tell us to look inward rather than upward.
We search for solutions using optimization techniques, attempting to fit more and more into our already full days. We try to craft efficiently maximized lives, but these methods always fail, not because they are ill-intentioned, but because they do not go far enough. The Good News of Our Limits provides practical steps for biblical productivity rooted in a theological understanding of our humanity.
The true gospel resides in the earliest confession of the church: Jesus is Lord. Our culture, including our church cultures, surround us with messages to do and be more. This is a false gospel. We cannot be more. All humans are limited in what we can do. Jesus is Lord; I am not. We find greater peace, joy, and effectiveness when we embrace our own inadequacies and delight in the adequacy of our Lord.
Go here to order The Good News of Our Limits or find out more info.

Sean McGever (PhD, University of Aberdeen) is area director for Paradise Valley Arizona Young Life and an adjunct faculty at Grand Canyon University. He speaks, teaches, and ministers across the United States, Canada, and the UK.
What people are saying about The Good News of Our Limits:
“God is God. We are not. He is limitless. We are limited. On the surface, this sounds depressing. But as this book makes clear, this truth is wonderfully freeing as it eradicates the life-sucking pressure to be everything to everyone, everywhere. I’m so glad Sean wrote this book!”
—JORDAN RAYNOR, national bestselling author of Redeeming Your Time, Master of One, and Called to Create
“Sean McGever has been a lifelong bearer of good news. Here, he has done it again, this time proclaiming a refreshing declaration of freedom: ‘It’s okay to be a human being!’ Dietrich Bonhoeffer reminded us that we humans will always be limited in our understanding because we are creations. McGever has developed this idea and expanded it by encouraging us that part of being ‘beautifully and wonderfully made’ (Ps. 139) by the Creator includes our limits. They are a part of the design, not a flaw. ‘It is for freedom that Christ has set us free’ (Gal. 5:1).”
—SCOTT LISEA, campus pastor at Westmont College
“McGever digs into the ‘hustle-pause spectrum’ of our lives, emphasizing the reality of human limitation. According to McGever, our limitations do not pose a threat to kingdom work but are rather a reminder that God is King and we are his image bearers. I found much needed purpose and relief in reading this book.”
—RACHEL JOY WELCHER, editor at Fathom magazine and author of Talking Back to Purity Culture
“The Good News of Our Limits is a refreshing encouragement to embrace how God intentionally designed us as finite human beings. Through relatable stories and illustrations, McGever helps us all discover joy in our inadequacy.”
—DREW HILL, pastor and award-winning author of Alongside: Loving Teenagers with the Gospel

Go here to order The Good News of Our Limits or find out more info.

This week the blog is sponsored by Acts29 and is written by Matthew Spandler-Davison the vice president for global outreach for Acts 29 and manages Acts 29’s Church in Hard Places initiative. He is also a church planter and pastor of Redeemer Fellowship Church in Bardstown, Kentucky.

Charles Spurgeon, the known Baptist preacher in Victorian England once said, “One night alone in prayer might make us new men, changed from poverty of soul to spiritual wealth, from trembling to triumphing.” There is a powerful truth conveyed in this statement, that even in our hardest times and in the hardest places, we can trust that God is always at work. 
Few of us would claim to be comfortable in the hard moments of life, let alone the hard places. And yet, this is the day-to-day reality of many pastors and Christians. Much of our world lives in the midst of real suffering, conflict, or a mixture of the two. One billion people live on less than $1USD a day. Over three billion people live in isolated and remote places that are often cut off from resources. Today there are over 50 countries where the risk of persecution for Christians is either “extreme” or “very high.”
There are places where life is hard in every nation and in every city. In the United States; for example, over 32 million people live under the poverty line, and cities like Detroit, Memphis, and Philadelphia have high crime rates. The hardship in these contexts is real—and yet God’s work through his pastors and churches is undeniable. 
In all these areas, God is making a way. This has been his promise for generations: “I will make a way in the wilderness and rivers in the desert” (Isa. 43:19 ESV). He is a God who pursues those who wander and has compassion on those who suffer. He is the one who takes the old clay and fashions it into something new. Right now God is at work to rescue and redeem the lost and hurting in the most hard to reach places.
Let me share a story of a friend of mine named Gabe. Gabe grew up in Liberia, and in 1989 civil war broke out and ravaged his country. In the midst of violence, poverty, and famine caused by the war, Gabe fled to a refugee camp. There, he learned of Jesus and felt a burning passion to preach the gospel to all he met.
Gabe was in a hard place preaching God’s Word. That should seem like enough of a challenge.
But soon, as some in contexts of poverty do, Gabe fell prey to the prosperity gospel, and the teaching infiltrated the church where he was pastoring. In the midst of teaching heresy, Gabe reached out to me. He was looking to become a better pastor but needed help. Many ministries would not risk investing time and resources in someone preaching a false gospel as Gabe was. But, we took the risk and enrolled him into the two-year Acts 29 Church in Hard Places Apprenticeship program. There, Gabe learned about the true gospel and gained valuable training even as he continued to be in community with other pastors and Christians in Liberia. Gabe saw how he was deceived and turned course, leading his church away from the prosperity gospel. Today, he preaches and plants churches that are offering lasting hope for those wounded by the 14-year war in his nation. 
We want to be like Jesus, who runs toward those who wander and has compassion on those who suffer. We want to be where he is at in the hard places of our world because we believe that by doing so, we will see him work in remarkable ways. And we can’t be content to sit back and wait for those working in the hard places to come to us for support. We want to be like Jesus—we want to go where they are, see how God is working, and partner with pastors and planters in those communities so they can extend the hope of Christ in the midst of great darkness.
Through Acts 29’s Church in Hard Places initiative, we see God working in incredible ways in some of the most difficult contexts—in urban centers blighted by violence, racial strife, and poverty; in rural communities facing drug epidemics and generational poverty; in restricted-access nations where persecution is real; and in remote populations seemingly left behind by a world in fast-forward motion, we are seeing disciples being made as churches are being planted.
Christian pastors and church planters who are working to make disciples in the hard places need our partnership. They need to know they are not alone—and they need the support of others to help them continue when there seems no end to the suffering they see. I believe that God is the master potter who is creating something great for his glory in the darkest of places, and that he is asking us to walk with his people who see that, even in the forgotten and forlorn places of our world, he is there drawing people to himself and as he does He is making all things new.
Check out This brief video so you can discover how Acts 29 is working to make disciples in the hard places and find out how you join us in this work.