A La Carte (November 9)
I’m finishing up a conference in Fiji today (which I guess is tomorrow if you’re in North America—the International Date Line is endlessly confusing). It has been a tremendous blessing to get to know the believers here and to see how the Lord is at work in these little islands. I’m so thankful for the faithful legacy of The College of Theology & Evangelism Fiji.
Westminster Books has a deal on a new book that seems to be getting lots of attention.
(Yesterday on the blog: My System for Remembering and Re-Encountering What I Read)
As Long As You Know You’re Nobody Very Special
Darryl wants you to know that you’re nobody very special (and that admitting this is very freeing).
The Finished Work of Christ
David explains why “the finished work of Christ” is one of his favorite phrases.
As Slow As It Takes
”When we came to the field we thought that we were already on the slow track when it came to leadership development. Many popular missions methodologies advocate handing over significant authority to new believers very quickly, within a matter of weeks or months. Some even have unbelievers facilitating and leading Bible studies.” But here’s what that’s often not a wise idea.
Sing We The Song of Emmanuel (Video)
Getty Music has a new lyric video for the Christmas hymn “Sing We the Song of Emmanuel.”
How to Disagree Theologically
This is a good example of holding strong convictions with gentle charity.
Unborn Images Matter
“Abortionist Dr. Joan Fleischman says she sometimes shows her patients the pregnancy tissue she removes after an abortion. She says that post-abortive women are ‘stunned by what it actually looks like,’ and the women ‘feel they’ve been deceived.’” STR tells who is actually being deceptive.
Flashback: Fears and Fleeting Faith
In their troubles they fled to Jesus. In their uncertainty they cried out to their master. But they came to him in fear and doubt, not in faith.
The Bible is not only a book which was once spoken, but a book which is now speaking. —A.W. Tozer
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Why Are We Often So Boring?
Sometimes a book obscures its subject behind a clever or even misleading title. Sometimes, though, it just goes out and says it. And that’s very much the case with Bob Fyall’s Why Are We Often So Boring?. Having dedicated his life to both preaching and training others to preach, he has collected his thoughts and reflections in this small but punchy book.
His concern, of course, is that too much preaching is boring. Yet he is not lobbying for preaching that is novel or entertaining. He is not suggesting that pastors adopt some of the practices you might observe in many of today’s seeker-friendly megachurches. Rather, he wants to see pastors become committed, faithful, engaging expositors of the Word. Such preaching, while perhaps not fitting any definition of entertainment, will be interesting and effective. “Underlying this book is the conviction that expository preaching is not only one of many good things for a church but the lifeblood of a healthy fellowship. Without it, other things, which may be good in themselves, can go badly wrong and fail to build anything of lasting worth. It is hard work and, particularly when results appear to be meagre, there is the temptation to try what seems to be more attractive and rewarding. This book is an attempt to encourage all of us to stick to the task and to be the best that we can be.”
He begins the book with a brief look at the task of the preacher and the wonder that God chooses to use weak, fallible men to accomplish great things through the preaching of the Word. He wants pastors to become confident in what God has called them to do even with an awareness of their many inadequacies. He considers why too many sermons are non-events that do not accomplish what they otherwise might—whether that’s because they get bogged down in context without ever getting to the point or because they get too hung up on details that are necessary for the preacher to know but that should have been left in the study. He also offers a series of principles that underlie effective preaching.
He dedicates a chapter to the modern history of expository preaching. This is a UK-centric look at how expository preaching, a mainstay of the Reformers, was displaced for a time but then rediscovered by men like Martyn Lloyd Jones, Dick Lucas, and John Stott. He also introduces some of the scholars who dedicated their lives to producing the kind of resources that would help pastors in the task.
A further chapter turns to Ecclesiastes, of all places, to discuss the task of the preacher, while several others break down the method of going from a text to a polished and preachable sermon. He offers some reflections on where preachers can overemphasize small details while missing key ones. He assures the pastor that God is eager to help and bless him in his preaching ministry. He reminds the preacher that he himself must be first to be impacted and changed by the Word, for “just as the Word becomes flesh uniquely and fully in the Lord Jesus Christ, so the Word must be incarnated in the preacher” and “if we are not changed by the message we bring, no one else will be.” He concludes by assuring pastors that they must be faithful foremost to God, for he alone has the final authority. “No human will pronounce final judgment on our preaching. Realising that will save us from pride when plaudits come and from despair when criticisms multiply.”
Why Are We Often So Boring? is an excellent, helpful little book. It is not a textbook on preaching as much as a collection of an experienced pastor’s reflections on the sacred task God assigns to the pastor. It is a good reminder of what every pastor ought to know and a good refresher on how every pastor ought to preach. -
A La Carte (January 22)
Good morning. The Lord be with you and bless you today.
Today’s Kindle deals include quite a long and impressive list of titles.
(Yesterday on the blog: When Fruit Does Not Spring Up)This is a strong article from Brianna Lambert. “The dirt trail curved through the tall grass in front of us. My husband and three kids scampered ahead towards the entrance of the canopy of trees. As I padded behind them, my eyes caught a streak of red amidst the stalks of green off the trail. Poking up between the grass, two beautiful red flowers flashed their petals in the August sun.”
Kevin asks a really important question here: Do you assume motives? “In recent days, it seems as if several conversations have come down to the issue of assuming motives. Possibly you have been on one side of this or the other, where in a particular situation, one person guesses the other person’s motives. Often this leaves one or both parties frustrated, especially if the motive guessed is the furthest motive from reality.”
John Beeson explains why he’s a better pastor for you than a lot of other people. I agree with him!
“At a casual glance, it appears that today’s progressivism is largely driven by older generations. Grey-haired protestors glue themselves to motorways, and tubby vicars with hearing aids revel in all the ways a man can pretend to be a woman. This poses an immediate challenge to a young person with a conservative bent. His instinct, indeed his principle, is to listen to and respect his elders; but many of those elders despise all that he holds dear.”
Ryan helpfully distinguishes here between the Lord’s Supper and a potluck. That may sound a little trite, but I think it’s a helpful way to consider the two.
“All of us have different experiences of church. We can get frustrated with other people or tired from our service. We can feel as if no-one speaks to us or overwhelmed that there are too many people to speak to. We can notice all the problems with our local church on some days and rejoice at God’s goodness to our local church on others.”
It is when we are not being tempted, it is when we are standing strong in the Lord’s grace, that we ought to consider the times we will be weak and tempted and eager to sin.
One of the chief purposes of trial and affliction, is to make us send for our Savior.
—Theodore Cuyler -
Christian, When Persecution Comes: Embrace It
The Christian faith is counterintuitive in any number of ways, but perhaps none so much as in its perspective on suffering and, particularly, its perspective on suffering persecution. We may see this most clearly in the actions of the apostles who, after being imprisoned and beaten, “left the presence of the council rejoicing that they were counted worthy to suffer dishonor for the name” (Acts 5:41).
Of course they must not have been surprised to suffer persecution because, as I’ve pointed out in a couple of recent articles, Jesus had told them to expect it and evaluate it. But he did more than that, and he does more than that to us. Jesus tells us to embrace persecution.
I thought of softening “embrace” to “endure.” It’s certainly true that we need to face persecution with patience and perseverance. But Jesus seems to calls us to even more than this. He says we should go so far as to embrace persecution. That’s not to say we should never pray for it to be lifted, or that we should never flee from it, or that we should never turn to the courts where we can appeal for justice, for these may all be good and honorable actions to take. But it does mean that as long as we face true persecution, we should rejoice in it. Jesus says “blessed (or happy) are those who are persecuted for righteousness’ sake.” He says even to “rejoice and be glad” in persecution. (Matthew 5:10-12).
Is this really possible? Is this really reasonable? It is! It is because we know that our God is sovereign and that nothing happens apart from his plan, which means that in some way our suffering is God’s will. It’s not a mistake. It’s not meaningless. It’s not nothing. It’s an opportunity to respond to God’s sovereignty with hope, with trust, and with godly character. It’s an opportunity to shine God’s light in the midst of darkness.
6 Reasons to Rejoice in Persecution
We need to consider: How is it possible to rejoice even during something as painful as persecution? Let me offer six reasons you can rejoice and be glad even when persecuted.
The first is this: persecution proves your citizenship. You are a follower of a Savior who was persecuted. Even though he lived a life that was perfect and unblemished, still the religious authorities, the civil authorities, and the common people all turned against him and put him to death. If that was his story, why wouldn’t it be yours? He told you it would be yours. He said, “Take up your cross and follow me.” We should expect to suffer like our Savior suffered. In that way persecution is proof of your citizenship in his kingdom, proof of your alignment with Jesus.
And then there’s this: persecution displays your faith. Passing through the test of persecution proves the validity and the strength of your faith. You’ll never know how strong your arms are until you have to lift something heavy, and you’ll never know what your faith is made of until it is put to the test. James says “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life” (James 1:12). Many fall away when their faith is tested; but those who truly love the Lord will persevere and emerge with their faith tested, proven, strengthened. They can rejoice!
Also, persecution shapes your character. In Romans 5 Paul says, “we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3-4). It takes tremendous heat and pressure to form a diamond deep in the ground and it takes suffering and even persecution to form Christian character deep in your heart. Persecution is a means God uses to conform you to the image of Christ.
There is another reason: persecution equips you for service. Through persecution God is equipping you for deeper service to him. As he writes 2 Corinthians Paul has suffered deeply and this is what he says: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction…” Why does God offer this comfort? He goes on, “so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” He knows that in his suffering he has been comforted so that he can now extend that comfort to others. He has been made more useful to God’s purposes because of this persecution. And that’s true of you as well.
And then there’s a fifth reason: persecution produces communion. In your suffering you experience a deep fellowship with Christ because you are actually joining in his suffering. In the very next verse Paul says this: “For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too” (2 Corinthians 1:5). You are being persecuted because you are united to Christ. You are suffering in him and for him and with him. And God meets you in your sorrows, he draws close, and he ministers his comfort to you.
And then there’s still another reason you can rejoice in persecution: persecution provokes longing. It causes you to look forward, to elevate your gaze beyond this world. There is nothing that more clearly shows that this world is not your home than persecution. There is nothing that makes it more obvious that you don’t belong here. And so there is nothing more likely to shift your gaze from the kingdom of this world to the kingdom of heaven. When everything in your life is great, when everyone around you loves and affirms you, it’s easy to say “this world isn’t so bad.” But when you are hated and mocked, you understand: These are not my people. This is not my place.
And if this isn’t, then what is? The kingdom of heaven. Persecution makes you exercise your faith to believe that the kingdom is real and the kingdom is coming and the kingdom is your true and final home. You rejoice that your heart is being uprooted from this kingdom and planted in the kingdom still to come. You rejoice and are glad in all that God has promised and will very soon fulfill.
For these six reasons and many more you can rejoice even when you are being persecuted. God gives you your suffering in trust that you will embrace it and honor him through it—that you will steward it well, that you will pass through it in such a way that you hear him say, “Well done, good and faithful servant.”
We have just come through a time of suffering that extended across almost the entire globe. Through the pandemic some lost their jobs or had to battle troubling matters of conscience; many got ill or lost loved ones; many had friends or family members turn on them for their decision to accept or reject a vaccine; many were forced into isolation for extended periods of time; some went to prison. We all suffered. I have spoken to some Christians from around the world who are convinced there was an element of persecution in this suffering and to others who are convinced there was not. But whatever your conviction, I think this is worth asking: Did you pass through that time of suffering with joy in your heart? Can you say “in my suffering” or even “in my persecution (if that’s your conviction) I rejoiced and was glad, just like Jesus said?” In this suffering or any other you’ve gone through, can you say you imitated Jesus who: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly?” Or did your joy go into a tailspin? Did you suffer with bitterness, with grumbling, with complaining?
It sure seems likely that there will be more suffering and even persecution in the years ahead. How will you meet it? I know how God tells you to meet it—you are to meet any suffering with confident submission and even the fiercest persecution with rejoicing and gladness. God means for you to emerge from it with your faith not only intact, but strengthened, your joy not only present but amplified. He means for you to marvel like the apostles that “I have been counted worthy to suffer dishonor for the name of Jesus.” And to rejoice.
Even in your worst suffering, even in your darkest valley, even in the most agonizing persecution, you can rejoice and be glad because God is with you, because God is accomplishing his purposes, because this light and momentary affliction—even if it leads all the way to death—is preparing you for an eternal weight of glory that is far beyond all comparison. And so expect to be persecuted; when it appears to have come, honestly evaluate your persecution; and if you are convinced this is, indeed, suffering for righteousness’ sake, then embrace your persecution as a means through which God is at work for the furthering of his kingdom, the good of his people, and the glory of his name. And rejoice that you have been counted worthy to suffer dishonor, or even death, for his sake.